The Roman Mother Routledge Revivals

The Roman Mother, first published in 1988, traces the traditional Roman attitude towards mothers to its republican origins, examining the diverse roles and the relative power and influence associated with motherhood. The importance of the paterfamilias with his wide-ranging legal rights and obligations is familiar, but much less attention has been devoted to the equally interesting position and duties of mothers and the particular limitations on their actions. The author considers the legal position of the mother, the status of the widow and her testamentary position; the official promotion of parenthood by Augustan legislation; and the duties of mother to sons and daughters and vice versa, as they altered throughout the children’s lives. Literary stereotypes of ideal senatorial mothers and of wicked step-mothers also have their part to play in interpreting the Roman view of motherhood, and the influence of such values on the course of Roman history.

The Roman Mother, first published in 1988, traces the traditional Roman attitude towards mothers to its republican origins, examining the diverse roles and the relative power and influence associated with motherhood. The importance of the paterfamilias with his wide-ranging legal rights and obligations is familiar, but much less attention has been devoted to the equally interesting position and duties of mothers and the particular limitations on their actions. The author considers the legal position of the mother, the status of the widow and her testamentary position; the official promotion of parenthood by Augustan legislation; and the duties of mother to sons and daughters and vice versa, as they altered throughout the children's lives. Literary stereotypes of ideal senatorial mothers and of wicked step-mothers also have their part to play in interpreting the Roman view of motherhood, and the influence of such values on the course of Roman history.

J.K. Evans’ pioneering work explores the profound changes in the social, economic and legal condition of Roman women, which, it is argued, were necessary consequences of two centuries of near-continuous warfare as Rome expanded from city-state to empire. Bridging the gap that has isolated the specialised studies of Roman women and children from the more traditional political and social concerns of historians, J.K. Evans’ investigation ranges from Cicero’s wife Terentia to the anonymous spouse of the peasant-soldier Ligustinus, charting the severe erosion of the very institutions that kept women and children in thrall. War, Women and Children in Ancient Rome will be of interest not only to classicists and historians of antiquity but also to sociologists and anthropologists, while it will similarly prove an indispensable reference work for historians of women and the family.

There is little evidence to enable us to reconstruct what it felt like to be a child in the Roman world. We do, however, have ample evidence about the feelings and expectations that adults had for children over the centuries between the end of the Roman republic and late antiquity. Thomas Wiedemann draws on this evidence to describe a range of attitudes towards children in the classical period, identifying three areas where greater individuality was assigned to children: through political office-holding; through education; and, for Christians, through membership of the Church in baptism. These developments in both pagan and Christian practices reflect wider social changes in the Roman world during the first four centuries of the Christian era. Of obvious value to classicists, Adults and Children in the Roman Empire, first published in 1989, is also indispensable for anthropologists, and well as those interested in ecclesiastical and social history.

Indispensable for the student or researcher studying women's history, this book draws upon a wide array of cultural settings and time periods in which women displayed agency by carrying out their daily economic, familial, artistic, and religious obligations. Since record keeping began, history has been written by a relatively few elite men. Insights into women's history are left to be gleaned by scholars who undertake careful readings of ancient literature, examine archaeological artifacts, and study popular culture, such as folktales, musical traditions, and art. For some historical periods and geographic regions, this is the only way to develop some sense of what daily life might have been like for women in a particular time and place. This reference explores the daily life of women across civilizations. The work is organized in sections on different civilizations from around the world, arranged chronologically. Within each society, the encyclopedia highlights the roles of women within five broad thematic categories: the arts, economics and work, family and community life, recreation and social customs, and religious life. Included are numerous sidebars containing additional information, document excerpts, images, and suggestions for further reading.

Examining the remarkable life of Cornelia, famed as the epitome of virtue, fidelity and intelligence, Suzanne Dixon presents an in-depth study of the woman who perhaps represented the ideal of the Roman matrona more than any other. Studying her life during a period of political turmoil, Dixon examines Cornelia's attributes: daughter of Scipio Africanus, wife of an aristocrat, and mother of the Gracchi; and how these enabled her to move in high echelons of society. For students and scholars of classical studies and Roman history, this book will give students a glimpse into the life of Cornelia, and of the influence she had on the period.

Brings together what historians, anthropologists, and philologists have learned about the family in ancient Rome. Among the topics: family relations and the law, marriage, children in the Roman family, and the family through the life cycle. Annotation copyrighted by Book News, Inc., Portland, OR

It has been much disputed to what extent thinkers in Greek and Roman antiquity adhered to ideas of evolution and progress in human affairs. Did they lack any conception of process in time, or did they anticipate Darwinian and Lamarckian hypotheses? The Origins of Civilization in Greek and Roman Thought, first published in1986, comprehensively examines this issue. Beginning with creation myths – Mother Earth and Pandora, the anti-progressive ideas of the Golden Age, and the cyclical theories of Orphism – Professor Blundell goes on to explore the origins of scientific speculation among the Pre-Socratics, its development into the teleological science of Aristotle, and the advent of the progressivist views of the Stoics. Attention is also given to the ‘primitivist’ debate, involving ideas about the noble savage and reflections of such speculation in poetry, and finally the relationship between nature and culture in ancient thought is investigated.