The Roots Of Dependency

"Richard White's study of the collapse into 'dependency' of three Native American subsistence economies represents the best kind of interdisciplinary effort. Here ideas and approaches from several fields--mainly anthropology, history, and ecology--are fruitfully combined in one inquiring mind closely focused on a related set of large, salient problems. . . . A very sophisticated study, a 'best read' in Indian history."--American Historical Review "The book is original, enlightening, and rewarding. It points the way to a holistic manner in which tribal histories and studies of Indian-white relations should be written in the future. It can be recommended to anyone interested in Indian affairs, particularly in the question of the present-day dependency plight of the tribes."--Alvin M. Josephy, Jr., Western Historical Quarterly "The Roots of Dependency is a model study. With a provocative thesis tightly argued, it is extensively researched and well written. The nonreductionist, interdisciplinary approach provides insight heretofore beyond the range of traditional methodologies. . . . To the historiography of the American Indian this book is an important addition."--W. David Baird, American Indian Quarterly Richard White is a professor of history at the University of Washington. He is the winner of the Albert J. Beveridge Award of the American Historical Asso-ciation, the James A. Rawley Prize presented by the Organization of Ameri-can Historians and the Francis Parkman Prize from the Society of American Historians. His books include The Middle Ground: Indians, Empires, and Republics in the Great Lakes Region, 1650–1815, "It's Your Misfortune and None of My Own": A History of the American West and The Organic Machine: The Remaking of the Columbia River

Richard White's study of the collapse into 'dependency' of three Native American subsistence economies represents the best kind of interdisciplinary effort. Here ideas and approaches from several fields-mainly anthropology, history, and ecology-are fruitfully combined in one inquiring mind closely focused on a related set of large, salient problems. ... A very sophisticated study, a 'best read' in Indian history.

The Christian movement is entering a new postcolonial era with centers of the faith on all continents. American Christians have often felt uniquely qualified to lead this growing movement because of a long history of sending missionaries and funding mission projects. Yet something is hampering the relationship between Western and non-Western churches, preventing the dynamic synergism that Christians might expect. Roots and Remedies of the Dependency Syndrome in World Missions, Robert Reese identifies this hindrance as the Dependency Syndrome, a relic of colonial mission methods. With three decades of experience in Zimbabwe, Reese explains the roots of dependency and how this continues to cloud the vision of many well-meaning Western Christians. He documents the tragic results of relying too much on foreign ideas, institutions, personnel, and funding that sideline non-Western churches from fulfilling the Great Commission. Reese addresses remedies for dependency, examining healthy mission models tried and tested since the days of the apostle Paul. From issues that arise from globalization to best mission practices in the twenty-first century, Roots and Remedies aims to achieve what most Christians are seeking but find elusive: how all parts of the diverse Body of Christ around the world can cooperate productively to bring Christ where He is not now known without creating dependency.

In the first comprehensive scholarly treatment of dependency theory, Robert Packenham describes its origins, substantive claims, and methods. He analyzes the movement comparatively and sociologically as a significant episode in inter-American and North-South cultural relations. In his account, the positive intellectual contributions of dependency ideas, as well as their role in the costly politicization of U.S. scholarship, become evident and comprehensible.

Even in the face of internal disputes between cattlemen and hay cutters, the people of Fort Hall found innovative ways - such as participation in new religious experiences, cultural redefinition, and regular community gatherings - to manage the contradictions that stemmed from market integration. Heaton tells how the Shoshone-Bannocks made a meaningful choice between productive commerce and a more typical reliance on subsistence and wage labor. Their leaders found new ways to unite disparate bands and kin groups to resist attempts to open reservation land to exploitation by non-Indians, and through careful land cessions they were able to obtain the capital needed to develop reservation resources themselves.

In this major contribution to contemporary psychoanalysis, Stanley Coen illuminates a heretofore undescribed character structure especially resistant to analytic process. Pathologically dependent patients, for Coen, are identified not by surface character traits, but by their response to the intrapsychic demands of analysis. Such patients remain in treatment, sometimes contentedly, sometimes amid rebukes and complaints, but they do not profit from it. Their inability to use insight, especially in the transference, is matched by a proclivity for sadomasochistic enmeshment. In analysis, this tendency translates into a continuing dependent attachment to the analyst. In exploring the genetic roots of pathological dependency, Coen ranges beyond extant trauma theories in describing a pattern of parent-child interaction in which repetitive behavioral enactments substitute for the acceptance and resolution of conflicts, both intrapsychic and interpersonal. In analysis, pathologically dependent patients use the analyst as they have come to use significant others throughout their lives: as part of a defensive structure characterized by repetitive enactments and a refusal to face what is wrong with them. This "misuse of others" is infused with destructiveness, hostility, and rage, and the analyst necessarily becomes the object of these powerful emotions. With such patients, then, the road to therapeutic progress invariably passes through the analysis of mutual transferential and countertransferential hate, the patient's tempting invitations to collusion and avoidance notwithstanding.

A revolution is sweeping across America's states and cities. From governers such as Christine Todd Whitman in New Jersey, to New York's mayor Rudy Guiliani in New York, the revolutionairies are not just against big government, but also distant government. Groups of citizens have banded together with these enterprising leaders to experiment with a wide range of new approaches to governance--the future of political change in America.

"This impressive study focuses on Africa, which has suffered hideous crimes. Yash Tandon’s case is a powerful one, and can be extended: The global class war that is institutionalized in the misnamed 'free trade agreements' is also a war against the traditional victims of class war at home. The resistance, in Africa and elsewhere, which Tandon describes here, is a source of hope for the future." —Noam Chomsky "A necessary and timely contribution which goes to the roots of the deep crises we face as humanity." —Vandana Shiva "... understand that 'trade is war' as Yash Tandon beautifully explains in this important book." —Samir Amin Globalization has reduced many aspects of modern life to little more than commodities controlled by multinational corporations. Everything, from land and water to health and human rights, is today intimately linked to the issue of free trade. Conventional wisdom presents this development as benign, the sole path to progress. Yash Tandon, drawing on decades of on-the-ground experience as a high level negotiator in bodies such as the World Trade Organization (WTO), here challenges this prevailing orthodoxy. He insists that, for the vast majority of people, and especially those in the poorer regions of the world, free trade not only hinders development – it visits relentless waves of violence and impoverishment on their lives. Trade Is War shows how the WTO and the Economic Partnership Agreements like the EU-Africa EPA and the Transatlantic Trade and Investment Partnership (TTIP) are camouflaged in a rhetoric that hides their primary function as the servants of global business. Their actions are inflaming a crisis that extends beyond the realm of the economic, creating hot wars for markets and resources, fought between proxies in Africa, Asia, Latin America, the Middle East and now even in Europe. In these pages Tandon suggests an alternative vision to this devastation, one based on self-sustaining, non-violent communities engaging in trade based on the real value of goods and services and the introduction of alternative currencies.