The Russian Orthodox Tradition And Modernity

The book attempts to identify the uniqueness of the Russian-Orthodox religious tradition and to contrast it with two of the characteristics of modern Western society: its particular economic ethics and individualism. Max Weber and Louis Dumont provide the theoretical framework. The first part of the analysis is concerned with the economic ethics among Orthodox Russians, Old Believers and the adherents of various sects in the historical context of Russian society. The second part centres on the place and the kind of individualism in the Orthodox tradition since its beginnings in early monasticism and up to the twentieth century. The comparative perspective does not only shed new light on Russia but also on the development of Western individualism and on the Janus-like features of a traditional culture exposed to modernization.

The Russian Orthodox Church (ROC) faced various iterations of modernization throughout its history. This conflicted encounter continues in the ROC’s current resistance against—what it perceives as—Western modernity including liberal and secular values. This study examines the historical development of the ROC’s arguments against—and sometimes preferences for—modernization and analyzes which positions ended up influencing the official doctrine. The book’s systematic analysis of dogmatic treatises shows the ROC’s considerable ability of constructive engagement with various aspects of the modern world. Balancing between theological traditions of unity and plurality, the ROC’s today context of operating within an authoritarian state appears to tip the scale in favor of unity.

This book, authored by an international group of scholars, focuses on a vibrant central current within the history of Russian legal thought: how Christianity, and theistic belief generally, has inspired the aspiration to the rule of law in Russia, informed Russian philosophies of law, and shaped legal practices. Following a substantial introduction to the phenomenon of Russian legal consciousness, the volume presents twelve concise, non-technical portraits of modern Russian jurists and philosophers of law whose thought was shaped significantly by Orthodox Christian faith or theistic belief. Also included are chapters on the role the Orthodox Church has played in the legal culture of Russia and on the contribution of modern Russian scholars to the critical investigation of Orthodox canon law. The collection embraces the most creative period of Russian legal thought—the century and a half from the later Enlightenment to the Russian emigration following the Bolshevik Revolution. This book will merit the attention of anyone interested in the connections between law and religion in modern times.

"The Russian Orthodox Church (ROC) faced various iterations of modernization throughout its history. This conflicted encounter continues in the ROC's current resistance against--what it perceives as--Western modernity including liberal and secular values. This study examines the historical development of the ROC's arguments against--and sometimes preferences for--modernization and analyzes which positions ended up influencing the official doctrine. The book's systematic analysis of dogmatic treatises shows the ROC's considerable ability of constructive engagement with various aspects of the modern world. Balancing between theological traditions of unity and plurality, the ROC's today context of operating within an authoritarian state appears to tip the scale in favor of unity." -- from publisher's website.

This collection of essays on Russian religious thought focuses on the extent to which Russian culture and ideology has been informed by the nation's roots in Orthodox Christianity.

By integrating the human dimension into Russian history, The Human Tradition in Modern Russia introduces Russian social history to readers in a provocative and interesting new way. The essays in this unique collection are based largely on previously classified Russian archival information available only since 1991. This is a study of Russian history since 1861 from the perspective of individuals and groups usually underrepresented in scholarly studies, giving the reader a thorough view of Modern Russia from the 'grassroots' level. The Human Tradition in Modern Russia is ideal for courses on Russian history and civilization, modern European history, and world history.

Patriarch Nikon, the most energetic, creative, influential, and obstinate of Russia's early religious leaders, dominates this book. As Patriarch of the Russian Orthodox Church, Nikon's most important initiative was to bring Russian religious rituals into line with Greek Orthodox tradition, from which Russia's practices had diverted. Kiev's Monastery of the Caves served as a medium for his transmission of Greek notions. Nikon and Tsar Alexis I (r. 1645-1676) envisioned Russia's transformed into a new Holy Land. Eventually, Nikon became a challenger for Imperial authority. While his reforms endure, failed policies and poor political judgment were decisive in his fall and in the Patriarchate's reduction in status. Ultimately, the reforms of Peter the Great (r. 1682-1725) led to its replacement by a new, government-controlled body, the Holy Synod, which nevertheless carried out a continuity of Nikon's policies. This exceptional volume contextualizes Nikon's Patriarchate as part of the broader continuities in Russian History and serves as a bridge to the present, where Russia is forging new relationships between Church and power.