The Saint S Knowledge Of Christ S Love The Unsearchable Riches Of Christ Easyread Super Large 24pt Edition

What did Paul mean when he referred in His epistle to the Ephesians to the unsearchable riches of Christ? And what did he had in mind when he used the term "riches"? In the end, whatever these unsearchable riches might mean, who benefits from them and how can a Christian have them? If you would take up this book and start reading it, you would be surprised seeing that the author started his wonderful analysis on this topic by speaking of... humbleness! He picks up humbleness as the starting point in his exposition on Ephesians 3:8 because that was the apostle's attitude of heart when he started to write on the subject of the riches of Christ! Then he shows how this is the peculiar character of the souls upon whom Christ bestows His spiritual riches. Brooks then opens the Fountain "of the greatest riches, the best riches, the choicest riches" - namely the Person and work of Jesus Christ. "In Him we find overflowing the riches of justification, the riches of sanctification, the riches of consolation, and the riches of glorification.." This book has been originally published in 1655. Current edition has been proofread, typeset for eBook readers, and slightly updated for modern readers. About the author: Thomas Brooks (1608-1680) was an English nonconformist Puritan preacher and author. He wrote extensively and with a keen eye on devotional Christian life. Brooks died after over 40 years of Gospel ministry, in 1680.

Limited Time Promotional Offer All Loves Excelling All Loves Excelling is John Bunyan's sermon on Ephesians 3:17-18, 'That ye may be able to comprehend with all saints, what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge.' It was first titled 'The Saints' Knowledge of Christs Love' and is worthy of being ranked alongside Sibbes and deals with a much neglected subject area. From The Forward: This is a new edition of John Bunyan's treatise on Ephesians 3:17-18 which he himself prepared for the press. It is taken from the second volume of Bunyan's works (George Offor edition) which was re-published in 1991. The text remains largely unaltered but slight adjustments have been made in order to accommodate the arrangement of the material into chapters. Even these divisions, however, correspond to Bunyan's own layout of his material. The subject matter of this work which was first preached, is greatly needed today. On the one hand, experiences of the Spirit are being claimed from which the glory of the redeemer and the wonder of his love are quite absent, while on the other, an almost total attention to the understanding and practising of scripture truth is having the effect of marginalising the experiential element in true, spiritual knowledge. Bunyan's description of Christs' love to believers and how they ought to know it, cuts in both the above-mentioned directions. From some 440 Bible references he shows how knowing Christs' love is the message of Scripture and also the essence of heaven, partly possessed and expressed on earth. Those who know it are rich beyond measure and they are the people who 'sweeten the churches and bring glory to God and to religion'. About John Bunyan: John Bunyan (1628-1688) was born at Elstow, England, about a mile from Bedford, and became one of the most influential authors of the seventeenth century. Few writers in history have left such a wealth of Christ-centered writings. Bunyan's moving conversion is recorded in his Grace Abounding to the Chief of Sinners. While walking the streets of Bedford, Bunyan heard "three or four poor women" sitting at a door, "talking about the new birth, the work of God in their hearts, and the way by which they were convinced of their miserable state by nature. They told how God had visited their souls with His love in Christ Jesus, and with what words and promises they had been refreshed, comforted, and supported against the temptations of the devil. From these godly women Bunyan learned to despise sin and to hunger for the Savior. Later, while passing into the fields, he recounts, "This sentence fell upon my soul, 'Thy righteousness is in heaven'... for my righteousness was Jesus Christ Himself, the same yesterday, today, and forever." Then "his chains fell off," and he went home rejoicing. Calling to Preach and ArrestIn 1655, Bunyan was called to preach the Gospel of Jesus Christ. Bunyan was arrested November 12, 1660, for preaching without the approval of the Anglican Church. He was charged with "teaching men to worship God contrary to the law" and was in jail more than twelve years. His most well-known work, The Pilgrim's Progress, was written while in the Bedford jail. During Bunyan's lifetime there were 100,000 copies circulated in the British isles, besides several editions in North America. It has been continuously in print since its first printing. Bunyan's remarkable imagery was firmly rooted in the biblical doctrines of man's fall, grace, imputation, justification, and the atonement.

Durant, in this wonderful work on making a discovery of Christ’s love to his people, plumbs the depths of Christ’s transcendent love from Ephesians 3:19, “And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.” He will explain what it means that this love is transcendent. It is a preeminent and supreme love, lying beyond the ordinary range of perception. Can such a study be accomplished adequately in light of Christ’s infinite benevolence to his people? Durant will take a course to outline and explain four main parts to his overall subject demonstrating how the love of Christ passes knowledge as it, 1. includes the truth and reality of Christ’s love to the saints. 2. As it concludes the height and royalty, or transcendency of that love. 3. As it holds out the apostle’s desire that the Ephesians might know both. And, 4. As it contains the grounds of keeping up the Ephesian’s hearts from fainting at Paul’s tribulations, which is the drift and scope that Paul strives for in them. In exploring this transcendent love of Christ to the soul, he affirms that it is so high there is no reaching of it, so deep that there is no sounding of it, so long that it exceeds measuring, and so broad that there is no comprehending it. Yet, believers are beckoned to strive to understand, to apprehend it, in its communication to their heart, soul and mind. In fact, when they have finished reading this work by Durant, if they have soaked in even a measure of what he explains, they will come away with being lovesick for the Savior.