The Scene Of Harlem Cabaret

Harlem's nightclubs in the 1920s and '30s were a crucible for testing society's racial and sexual limits. Combining performance theory, historical research, and biographical study, this title explores the role of nightlife performance as a definitive touchstone for understanding the racial and sexual politics of the early 20th century.

In 1956 Harry Belafonte’s Calypso became the first LP to sell more than a million copies. For a few fleeting months, calypso music was the top-selling genre in the US—it even threatened to supplant rock and roll. Stolen Time provides a vivid cultural history of this moment and outlines a new framework—black fad performance—for understanding race, performance, and mass culture in the twentieth century United States. Vogel situates the calypso craze within a cycle of cultural appropriation, including the ragtime craze of 1890s and the Negro vogue of the 1920s, that encapsulates the culture of the Jim Crow era. He follows the fad as it moves defiantly away from any attempt at authenticity and shamelessly embraces calypso kitsch. Although white calypso performers were indeed complicit in a kind of imperialist theft of Trinidadian music and dance, Vogel argues, black calypso craze performers enacted a different, and subtly subversive, kind of theft. They appropriated not Caribbean culture itself, but the US version of it—and in so doing, they mocked American notions of racial authenticity. From musical recordings, nightclub acts, and television broadcasts to Broadway musicals, film, and modern dance, he shows how performers seized the ephemeral opportunities of the fad to comment on black cultural history and even question the meaning of race itself.

Widely regarded as the key text of the Harlem Renaissance, this landmark anthology of fiction, poetry, essays, drama, music, and illustration includes contributions by Langston Hughes, Zora Neale Hurston, Claude McKay, James Weldon Johnson, and other luminaries.

Originally published in 1929, “The Blacker the Berry” is a novel by American novelist Wallace Henry Thurman (1902–1934). An active writer during the Harlem Renaissance, he produced essays, worked as an editor, and was a publisher of numerous newspapers and journals. His best-known work, “The Blacker the Berry”, represents a detailed exploration of the discrimination within the black community based on skin colour, with a higher value being placed on lighter skin. A moving tale of the hardships faced by African-American post-emancipation not to be missed by those interested in black history and literature. Contents include: “If I Had Known by Alice Dunbar-Nelson”, “ Emma Lou”, “Harlem”, “Alva”, “Rent Party”, “Pyrrhic Victor”. Read & Co. Classics is proudly republishing this classic novel now in a brand new edition, complete with the introductory poem “If I Had Known” by Alice Dunbar-Nelson.

This book presents original essays that explore the eclecticism of Harlem Renaissance literature and culture.

First published in 1928 in the US, now public domain. 'Why did I want to mix myself up in a white folk's war? It ain't ever was any of black folks' affair'. When Jake Brown joined the World War I effort, he was treated more like a slave than a soldier. After briefly defecting to France to escape the racial violence he was facing, Jake travelled back home to Harlem. But despite the distance he travelled, Jake cannot seem to escape the past and the explosive ways in which it can culminate in every aspect of his life. Written with brutal accuracy, Home to Harlem is the debut novel by one the first significant writers of the Harlem Renaissance. 'One of the most gifted writers of the Harlem Renaissance'--Washington Post

Black Movements analyzes how artists and activists of recent decades reference earlier freedom movements in order to imagine and produce a more expansive and inclusive democracy. The post–Jim Crow, post–apartheid, postcolonial era has ushered in a purportedly color blind society and along with it an assault on race-based forms of knowledge production and coalition formation. Soyica Diggs Colbert argues that in the late twentieth century race went “underground,” and by the twenty-first century race no longer functioned as an explicit marker of second-class citizenship. The subterranean nature of race manifests itself in discussions of the Trayvon Martin shooting that focus on his hoodie, an object of clothing that anyone can choose to wear, rather than focusing on structural racism; in discussions of the epidemic proportions of incarcerated black and brown people that highlight the individual’s poor decision making rather than the criminalization of blackness; in evaluations of black independence struggles in the Caribbean and Africa that allege these movements have accomplished little more than creating a black ruling class that mirrors the politics of its former white counterpart. Black Movements intervenes in these discussions by highlighting the ways in which artists draw from the past to create coherence about blackness in present and future worlds. Through an exploration of the way that black movements create circuits connecting people across space and time, Black Movements offers important interventions into performance, literary, diaspora, and African American studies.