The Science Called Hinduism

To understand modern science as a coherent story, we must recognize the achievements of the ancient Hindus and this book tells their stories through painstaking research of historical and scientific sources. The ancient Hindus invented our base-ten number system and zero that are now used globally, carefully mapped the sky and assigned motion to the Earth in their astronomy, developed a sophisticated system of medicine with its mind-body approach known as Ayurveda, mastered metallurgical methods of extraction and purification of metals, including the so-called Damascus blade and the Iron Pillar of New Delhi, and developed the science of self-improvement that is popularly known as yoga. Their scientific contributions impacted noted scholars globally: Aristotle, Megasthenes, and Apollonius of Tyana among the Greeks; Al-Biruni, Al-Khwarizmi, Ibn Labban, and Al-Uqlidisi, Al-Jahiz among the Islamic scholars; Fa-Hien, Hiuen Tsang, and I-tsing among the Chinese; and Leonardo Fibbonacci, Pope Sylvester II, Roger Bacon, Voltaire and Copernicus from Europe. In the modern era, thinkers and scientists as diverse as Ralph Waldo Emerson, Johann Wolfgang von Goethe, Johann Gottfried Herder, Carl Jung, Max Mueller, Robert Oppenheimer, Erwin Schroedinger, Arthur Schopenhauer, and Henry David Thoreau have acknowledged their debt to ancient Hindu achievements in science, technology, and philosophy. The American Association for the Advancement of Science (AAAS), one of the largest scientific organizations in the world, in 2000, published a timeline of 100 most important scientific findings in history to celebrate the new millennium. There were only two mentions from the non-Western world: (1) invention of zero and (2) the Hindu and Mayan skywatchers astronomical observations for agricultural and religious purposes. Both findings involved the works of the ancient Hindus. Ancient Hindu Science is well documented with remarkable objectivity, proper citations, and a substantial bibliography. The style of writing is lucid and elegant, making the book easy to read. This book is the perfect text for all students and others interested in the developments of science throughout history and among the ancient Hindus, in particular.

A complete introduction to Sanatana Dharma, the spiritual science of the Hindu sages • Examines how many core concepts of Hinduism, including Brahman, Atman, bhakti, karma, and reincarnation, relate to modern science • Explores the scientific discoveries of the rishis, ancient Vedic sages, and how they have only recently been rediscovered by Western scientists • Reveals the concepts of quantum physics hidden within the Vedas, the Bhagavad Gita, the Upanishads, and the Puranas Called “the scientists of Hinduism,” the rishis of ancient India were the scribes of the Vedas. They developed the spiritual science of Hinduism, Sanatana Dharma, as their way of ensuring the constant renewal and progress of India’s spiritual tradition and culture. Sanatana Dharma permeates every aspect of Hindu culture, from religion to the arts to the sciences. Woven within its Vedic texts lie all of the essential concepts of quantum physics and other modern scientific discoveries. Providing a complete introduction to the science of Sanatana Dharma, Vanamali reveals how the core concepts of Hinduism, including Brahman, Atman, bhakti, karma, and reincarnation, relate to modern science and how the scientific discoveries of the ancient rishis have been recently rediscovered by the West. She examines the scientific principles within the classic stories and texts of India, including the Vedas, the Bhagavad Gita, the Upanishads, and the Puranas. Within the teachings of the ancient Puranic sages and saints such as Valmiki and Vyasa and legendary physicians and mathematician-philosophers such as Aryabhatta and Varahamihir, the author reveals great scientific truths--not those believed by the ancient world, but truths still upheld by modern science, particularly quantum physics. She explores Desha and Kaala (Space and Time), Shankara and his philosophy of Advaita Vedanta, and the Hindu sciences of mathematics, astronomy, and Vedic astrology. In illustrating the scientific basis of Hinduism and the discoveries of its sages, Vanamali provides a window into the depths of this most ancient spiritual way of life.

Indic Visions is the tenth book by the acclaimed scientist and humanist Varadaraja V. Raman. In it he provides a detailed introduction to Indic religions and contemporary interpretations thereof consistent with modern science. In a world of rapid changes, dangerous fundamentalism, parochial chauvinisms, culture wars, and clashing civilizations, this book provides both a soothing balm and potent antidote. By delving more deeply into Indic civilization, Raman shows us the way to transform our emerging global civilization in wholesome and healthy ways consistent with science and the great challenges of the 21st century.

The Author Focuses On Some Of The Contemporary Scientific Ideas Vis-A-Vis The Achievements Of Old-World Hinduism In Cosmogony, Astronomy, Meteorology And Psychology. The Book, In The Process, Unfolds Some Fundamental Hindu Philosophical Concepts.

Sanatan Hindu Dharma is like a huge tree. Different kinds of assumptions have, merged into it from time immemorial. As human population grew and time changed, beliefs and faiths changed as a result of continuous thinking of scholars and growing maturity in their ideas. As a consequence,’ the branches and sub-branches of Hindu religion also grew. Is there any scientific basis of beliefs and faiths propagated in Hinduism? This question agitates the minds of intellectual readers again and again. Now, that time has come to an end, when you cited from the religious scriptures and said, “Baba vakya pramanam” (here is the statement from the author as evidence). Comprehensive thinking about religious beliefs has become the most essential call of the age today. First of all, the average reader has to understand what is science. The word ‘vigyan (science) is formed by prefixing ‘vi to ‘gyan’ (knowledge). ‘Vishishta gyanam iti vigyanam, ‘Vishesh gyanam iti vigyanam’, ‘Vishuddha gyanam iti vigyanam (Specific knowledge is science, Special knowledge is science, Pure knowledge is science), these definitions are clear in themselves. Science, in fact, is based upon cause and effect relationship. ‘Karya karan sarnbandh iti vigyanam’, ‘punah punah parikshanam prayoganch kritam’ (Science is cause and effect relationship. Experiment is made again and again). Where we come to know the cause and effect relationship, then that knowledge automatically passes into the category of science. True knowledge of an object, based on facts, is a part of science itself. ‘Punah punah nirikshit gyanam iti vigyanam,’ When the results are the same on repeated observations, then those facts become science. Ancient Rishis-Munis (seers and saints) formed some rules and principles under the cover of religion to civilize humanity. They offered the charms of heaven and fears of hell, so that, men adopted them in their conduct. Today, in the age of computer, no one accepts heaven or hell, piety or sin, religion or irreligion. It is a transition period. Innumerable questions are cropping up in the minds of the intellectuals. To clarify the scientific basis of Hindu beliefs has become a need of the day.

The doctrine of Sanatana Dharma acquired a tag, Hinduism during the passage of time, when or why, no one seems to be sure. The word Hinduism is a misnomer – the word Hindu is mentioned nowhere in the scriptures as is the term “Hindu mythology.” When comprehension became difficult, all that is inexplicable found refuge under the term mythology. Were the ascetics who lived in forests and mountains foolish enough to portray the picture of a God, who finds His perch on top of a serpent in an ocean of milk? Or a creator finding His work place atop a lotus that springs from the navel of Vishnu? Or that Lord Shiva should be polymorphic with the visage in one form, sporting all sorts of weird articles as ornaments, half feminine in another and a phallus in yet another form? If such descriptions defy comprehension, it only means the inability to understand allegory. The author has tried to unravel all these in layman’s logic and is not trying to masquerade in mysticism when confronted with the inexplicable. The book begins with the Pranava mantra and then it cruises through the Trimurthis, their significance, the mahavakyas and ends in the soul and the advaitha philosophy with an insight on how Science sees all these.