The Scottish Highlanders

An enlightening illustrated overview of Gaelic culture and history in Scotland. Words have always held great power in the Gaelic traditions of the Scottish Highlands: Bardic poems bought immortality for their subjects; satires threatened to ruin reputations and cause physical injury; clan sagas recounted family origins and struggles for power; incantations invoked blessings and curses. Even in the present, Gaels strive to counteract centuries of misrepresentation of the Highlands as a backwater of barbarism without a valid story of its own to tell. Warriors of the Word offers a broad overview of Scottish Highland culture and history, bringing together rare and previously untranslated primary texts from scattered and obscure sources. Poetry, songs, tales, and proverbs, supplemented by the accounts of insiders and travelers, illuminate traditional ways of life, exploring such topics as folklore, music, dance, literature, social organization, supernatural beliefs, human ecology, ethnic identity, and the role of language. This range of materials allows Scottish Gaeldom to be described on its own terms and to demonstrate its vitality and wealth of renewable cultural resources—making this an essential compendium for scholars, students, and all enthusiasts of Scottish culture.

Between 1735 and 1748 hundreds of young men and their families emigrated from the Scottish Highlands to the Georgia coast to settle and protect the new British colony. These men were recruited by the trustees of the colony and military governor James Oglethorpe, who wanted settlers who were accustomed to hardship, militant in nature, and willing to become frontier farmer-soldiers. In this respect, the Highlanders fit the bill perfectly through training and tradition. Recruiting and settling the Scottish Highlanders as the first line of defense on the southern frontier in Georgia was an important decision on the part of the trustees and crucial for the survival of the colony, but this portion of Georgia's history has been sadly neglected until now. By focusing on the Scots themselves, Anthony W. Parker explains what factors motivated the Highlanders to leave their native glens of Scotland for the pine barrens of Georgia and attempts to account for the reasons their cultural distinctiveness and "old world" experience aptly prepared them to play a vital role in the survival of Georgia in this early and precarious moment in its history.

Bestselling author Ken McGoogan tells the story of those courageous Scots who, ruthlessly evicted from their ancestral homelands, were sent to Canada in coffin ships, where they would battle hardship, hunger and even murderous persecution. After the Scottish Highlanders were decimated at the 1746 Battle of Culloden, the British government banned kilts and bagpipes and set out to destroy a clan system that for centuries had sustained a culture, a language and a unique way of life. The Clearances, or forcible evictions, began when landlords—among them traitorous clan chieftains—realized they could increase their incomes dramatically by driving out tenant farmers and dedicating their estates to sheep. Flight of the Highlanders: The Making of Canada intertwines two main narratives. The first is that of the Clearances themselves, during which some 200,000 Highlanders were driven—some of them burned out, others beaten unconscious—from lands occupied by their forefathers for hundreds of years. The second narrative focuses on resettlement. The refugees, frequently misled by false promises, battled impossible conditions wherever they arrived, from the forests of Nova Scotia to the winter barrens of northern Manitoba. Between the 1770s and the 1880s, tens of thousands of dispossessed and destitute Highlanders crossed the Atlantic —prototypes for the refugees we see arriving today from around the world. If today Canada is more welcoming to newcomers than most countries, it is at least partly because of the lingering influence of those unbreakable refugees. Together with their better-off brethren—the lawyers, educators, politicians and businessmen—those indomitable Highlanders were the making of Canada.

The folklore of the Scottish Highlands is unique and very much alive. Dr Anne Ross is a Gaelic-speaking scholar and archaeologist who has lived and worked in crofting communities. This has enabled her to collect information at first hand and to assess the veracity of material already published. In this substantially revised edition of a classic work first published 30 years ago, she portrays the beliefs and customs of Scottish Gaelic society, including: seasonal customs deriving from Celtic festivals; the famous waulking songs; the Highland tradition of seers and second sight; omens and taboos, both good and bad; and, chilling experiences of witchcraft and the Evil Eye Rituals associated with birth and death. Having taken her MA, MA Hons and PhD at the University of Edinburgh, Anne Ross became Research Fellow in the School of Scottish Studies, Edinburgh. She then rapidly established herself as one of Britain's leading Celtic scholars. Her seminal work is "Pagan Celtic Britain" and she has also published "Druids - Preachers of Immortality" with Tempus Publishing.

In nineteenth century paintings, the proud Indian warrior and the Scottish Highland chief appear in similar ways--colorful and wild, righteous and warlike, the last of their kind. Earlier accounts depict both as barbarians, lacking in culture and in need of civilization. By the nineteenth century, intermarriage and cultural contact between the two--described during the Seven Years' War as cousins--was such that Cree, Mohawk, Cherokee, and Salish were often spoken with Gaelic accents. In this imaginative work of imperial and tribal history, Colin Calloway examines why these two seemingly wildly disparate groups appear to have so much in common. Both Highland clans and Native American societies underwent parallel experiences on the peripheries of Britain's empire, and often encountered one another on the frontier. Indeed, Highlanders and American Indians fought, traded, and lived together. Both groups were treated as tribal peoples--remnants of a barbaric past--and eventually forced from their ancestral lands as their traditional food sources--cattle in the Highlands and bison on the Great Plains--were decimated to make way for livestock farming. In a familiar pattern, the cultures that conquered them would later romanticize the very ways of life they had destroyed. White People, Indians, and Highlanders illustrates how these groups alternately resisted and accommodated the cultural and economic assault of colonialism, before their eventual dispossession during the Highland Clearances and Indian Removals. What emerges is a finely-drawn portrait of how indigenous peoples with their own rich identities experienced cultural change, economic transformation, and demographic dislocation amidst the growing power of the British and American empires.