The Scythian Connection And The Shamanistic Crowns Of Ancient Korea

The Three Kingdoms Period in Korean history consisted of the kingdoms of Silla, Koguryo and Paekche. It was only the Silla kingdom which seemed to have had a connection to the ancient nomadic Scythians. These people seemed so different from the indigenous inhabitants who were already living in Korea during the 3th to 6th centuries CE. It is the author’s opinion is that they were the descendants of the Scythians – who although they would not have called themselves ‘Scythians,’ they were none the less, the remnant members of nomadic tribes that pushed eastward from Central Asia and Siberia to the Korean peninsula. Once in Southern Korea, they established the Silla kingdom, where their time honored beliefs are depicted in their mound burials, wooden burial chambers, gold crowns, horse riding, and also in their Siberian shamanism. This time period of the gold crowns and the people who produced the royal headgear was the Maripgan Period, and as mentioned, they were the descendants of Scythians who although in Central Asia and Siberia were known to have existed as far back as 10,000 years BC, they were always on the move searching for new pasturelands for their herds or to avoid conflicts and war with their enemies. The Silla crowns were created around the 5th to the 7th centuries in Kyongju, the former capital of the Silla people. When they were discovered in various archaeological mound sites, they were found to be in a highly fragile state. The crowns were each designated as national treasures by the Korean government and most weigh about one kilogram. Some of the crowns came in two parts: an inner gold cap, which may have been covered in silk fabric and sat inside of the crown, and the crown itself. The crowns were totally shamanistic in their symbolism, and represented the belief systems of the Scythians of Central Asia and Siberia, which eventually made its way to Korea and the ancient Kingdom of Silla.

The series Religion and Society (RS) contributes to the exploration of religions as social systems- both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.

Explore the rich artistic heritage of Korea: a blend of native tradition, foreign infusions, and sophisticated technical skill.

During the sixteenth to the nineteenth centuries, the transpacific treasure galleons sailed annually from Manila to Acapulco. In Manila, the vessel was loaded with the scented spices of the East, luxurious silks from China, exquisite hand crafted lacquerware from Japan and a multitude of Oriental goods that the Spaniards of New Spain longed to own. The returning galleon from Acapulco to Manila, carried as much as 2.5 million silver pesos in payment of the goods sent to the New Spain in the previous year, as well as a yearly silver subsidy of 250,000 reales for the maintenance of the colonial government in the Philippines. But while the galleons mainly sailed alone and unaccompanied from Manila to Acapulco and vice versa, they were vulnerable to a host of calamities and misfortunes. A fire on board the vessel or a terrifying storm could end the voyage and the lives of every one on the ship even before the galleon was able to reach land. Additionally, the commanders of the galleons were always threatened by lurking pirates and privateers who preyed on the vessels and coveted the treasures they carried. The book describes in detail how the galleons were attacked at sea and how they fought against enemy vessels, as well as how many of the ships sank or were shipwrecked over the years. It also covers their management, construction, manning, weaponry, navigation, daily life on the ship, provisions, cargoes and voyages. The book contains an annotated list of the galleons sailing between the Philippines and Mexico from 1565 to 1815. This informative book is the first of its kind to cover such an expansive history of the Pacific galleons which up to this point had remained largely untold.