The Search For The Origins Of Christian Worship

This text re-examines the great variety of liturgical practices in the first four centuries in the light of modern Jewish and Christian scholarship.

A 2000 year history of Christian worship in its social contexts around the globe combining sociological theory, social history and the latest developments in the study of liturgy. The focus of this book sets it apart from existing studies which tend to offer textual or theological approaches to worship.

"At the Origins of Christian Worship" can deepen readers' understanding of early Christian worship by setting it within the context of the Roman world in which it developed. Hurtado highlights the two central characteristics of earliest Christian worship: its exclusive rejection of the ancient-world gods and its inclusion of Christ with God as the focus of devotion.

An Important Study on the Worship of the Early Church This introduction to the origins of Christian worship illuminates the importance of ancient liturgical patterns for contemporary Christian practice. Andrew McGowan takes a fresh approach to understanding how Christians came to worship in the distinctive forms still familiar today. Deftly and expertly processing the bewildering complexity of the ancient sources into lucid, fluent exposition, he sets aside common misperceptions to explore the roots of Christian ritual practices--including the Eucharist, baptism, communal prayer, preaching, Scripture reading, and music--in their earliest recoverable settings. Now in paper.

Refers to New Testament teachings while delineating the nature of early Christian worship of God. Bibliogs.

Early Christian Worship is a straightforward, readable introduction to worship in the first four centuries of the church's existence. How did early Christians see and understand their own worship? How did this interact with early Christian beliefs? The book has been brought up-to-date and revised, with some chapters rewritten and an updated bibliography. Paul F. Bradshaw is professor of liturgy at the University of Notre Dame, and priest-vicar of Westminster Abbey and a member of the Church of England Liturgical Commission. He is the author or editor of several major books (The Search for the Origins of Christian Worship, Eucharistic Origins, Reconstructing Early Christian Worship, The Study of Liturgy, A Companion to Common Worship, volumes 1 and 2).

The book should be seen in the context of Paul Bradshaw's earlier works: The Search for the Origins of Christian Worship and Eucharistic Origins. In this book he updates his thinking in this area, focussing on the origins of the Eucharist, Baptism and Daily Prayer. The controversial introductory chapter is entitled: Did Jesus Institute the Eucharist at the Last Supper?

Most histories of Christian worship are written as if nothing significant in liturgical history ever happened in North America, as if cultural diversities were insignificant in the development of worship, and as if most of what mattered were words the priest or minister addressed to God. This book is a revisionist work, attempting to give new direction to liturgical history by treating the experience of worship of the people in the pews as the primary liturgical document. It means liturgical history written facing the other way--that is, looking into the chancel rather than out of it. Relishing the liturgical diversity of recent centuries as firm evidence of Chritianity's ability to adapt to a wide variety of peoples and places, Professor White shows that this tendency has been apparent in Chrisitian worship since its inception in the New Testament churches. Instead of imposing one tradition's criteria on worship, he tries to give a balanced and comprehensive approach to the development of the dozen or more traditions surviving in the modern world.