The Self And The Dramas Of History

The mysteries of human selfhood and the religious dimensions of this problem, as affected by the Graeco-Hebraic components of western thought, and as affecting the attempts of the human self to build communities.

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This book defines and exemplifies a major genre of modern dramatic writing, termed historiographic metatheatre, in which self-reflexive engagements with the traditions and forms of dramatic art illuminate historical themes and aid in the representation of historical events and, in doing so, formulates a genre. Historiographic metatheatre has been, and remains, a seminal mode of political engagement and ideological critique in the contemporary dramatic canon. Locating its key texts within the traditions of historical drama, self-reflexivity in European theatre, debates in the politics and aesthetics of postmodernism, and currents in contemporary historiography, this book provides a new critical idiom for discussing the major works of the genre and others that utilize its techniques. Feldman studies landmarks in the theatre history of postwar Britain by Weiss, Stoppard, Brenton, Wertenbaker and others, focusing on European revolutionary politics, the historiography of the World Wars and the effects of British colonialism. The playwrights under consideration all use the device of the play-within-the-play to explore constructions of nationhood and of Britishness, in particular. Those plays performed within the framing works are produced in places of exile where, Feldman argues, the marginalized negotiate the terms of national identity through performance.

A definitive collection of writings by the theologian and public intellectual who was the conscience of the American Century “One of my favorite philosophers,” remarked Barack Obama about the theologian Reinhold Niebuhr (1892–1971) in 2007. President Obama is but one of the many American political leaders—including Jimmy Carter and Martin Luther King Jr.—to be influenced by Niebuhr’s writings. Throughout the Depression, World War II, and the Cold War, Niebuhr was one of the most prominent public voices of his time, probing with singular style the question of how to act morally in a fallen world. This Library of America volume, prepared by Niebuhr’s daughter, is a collection of four indispensable books—Leaves from the Notebook of a Tamed Cynic (1929), Moral Man and Immoral Society (1932), The Children of Light and the Children of Darkness (1944), and The Irony of American History (1952)—and other essays, sermons, and lectures. Notable entries include Niebuhr's world-famous Serenity Prayer, plus his writings on Prohibition, the Allied bombing of Germany, apartheid in South Africa, and the Vietnam War—many of which are collected here for the first time. LIBRARY OF AMERICA is an independent nonprofit cultural organization founded in 1979 to preserve our nation’s literary heritage by publishing, and keeping permanently in print, America’s best and most significant writing. The Library of America series includes more than 300 volumes to date, authoritative editions that average 1,000 pages in length, feature cloth covers, sewn bindings, and ribbon markers, and are printed on premium acid-free paper that will last for centuries.

What is at the root of the problem of humanity? Is it pride or lack of self-esteem? Do we love ourselves too much or too little? The debate about the human condition has often been framed this way in both theological and psychological circles. Convictions about preaching, teaching, marriage and child rearing, as well as politics, social welfare, business management and the helping professions, more often than not, fall on one side or the other of this divide. With theological and psychological insight Terry D. Cooper provides trenchant analysis of this centuries-long debate and leads us beyond the usual impasse. Humanistic psychology has often regarded traditional Christianity as its archrival in assessing the human condition. Cooper demonstrates how the Christian doctrine of a sinful and fallen humanity sheds light on the human condition which exhibits both pride and self-denigration. Bringing theological insights ranging from Augustine and John Calvin to Reinhold Niebuhr together with the psychological theories of Freud, Jung, Carl Rogers, Gerald May and Karen Horney, Cooper guides readers through the maze of competing claims to a resolution which affirms Christian conviction while critically engaging modern psychological theory. A model of the proper integration of Christian theology and the discipline of psychology, Sin, Pride & Self-Acceptance will be of special help to students and practitioners of psychology, pastoral counseling and clinical psychology.

In the varying perspectives of theological thought the contrasting ideas of transcendence and immanence must inevitably be looked at together. To whatever extent they are held to be mutually compatible or mutually exclusive, neither can be considered without at least some cognizance being taken of the other. Nevertheless, in the swinging of the pendulum from era to era, first one and then the other theme receives the greater weight of attention. Thus, nineteenth-century liberalism placed more emphasis on immanence, whereas the twentieth-century revolt against liberalism has concentrated on transcendence. In this book the author studies the transcendent aspect of God as developed by five contemporary theologians. Two of the men whose work Dr. Farley examines, Reinhold Niebuhr and Paul Tillich, are thoroughly familiar. The other three, Karl Heim, Charles Hartshorne, and Henry Nelson Wieman, have received less attention in recent studies. The five represent widely divergent traditions, but all of them agree in opposing immanentism. Moreover, they all deal with the tension between the philosophical and the Biblical affirmations of God's transcendence, and attempt to show, in their respective ways, how these types of "beyondness" are related.

Reinhold Niebuhr's analysis of the human condition inevitably led him into a dialogue with psychology. This book brings Niebuhr into dialogue with Freud, Horney, Rogers, Kohut, Jung, and other key psychological thinkers. It argues that Niebuhr was both an astute critic of some forms of psychology, and a great contributor to the human sciences.