The Selfhood Of The Human Person

Crosby unfolds the mystery of personal uniqueness, shedding new light on the unrepeatability of each human person.

In the 20th Century three social revolutions—the industrial, sexual, and technological revolutions—challenged the religious convictions of many. John Paul II’s teaching on the theology of the body was his response to the resulting societal shifts. Fr. Bransfield explores John Paul II’s response to the challenges raised by these revolutions. In this context Bransfield then explores how Theology of the Body leads us to live the fullness of the Christian life.

"This book presents a philosophical portrait of human persons that depicts each way in which we are irreducible, with the goal of guiding the reader to perceive, wonder at, and love all the unique features of human persons. It builds this portrait by showing how claims from many strands of the Catholic tradition can be synthesized. These strands include Thomism, Scotism, phenomenology, personalism, nouvelle théologie, analytic philosophy, and Greek and Russian thought. The book focuses on how these traditions' claims are grounded in experience and on how they help us to perceive irreducible features of persons. This book also explores irreducible features of our subjectivity, senses, intellect, freedom, and affections, and of our souls, bodies, and activities"--

An analysis of the most important features of Robert Spaemann's philosophy. Holger Zaborowski demonstrates the importance of Spaemann's contribution to a number of contemporary debates in philosophy and theology and explains the unity of his thought.

Sculpting the Self addresses “what it means to be human” in a secular, post-Enlightenment world by exploring notions of self and subjectivity in Islamic and non-Islamic philosophical and mystical thought. Alongside detailed analyses of three major Islamic thinkers (Mullā Ṣadrā, Shāh Walī Allāh, and Muhammad Iqbal), this study also situates their writings on selfhood within the wider constellation of related discussions in late modern and contemporary thought, engaging the seminal theoretical insights on the self by William James, Jean-Paul Sartre, and Michel Foucault. This allows the book to develop its inquiry within a spectrum theory of selfhood, incorporating bio-physiological, socio-cultural, and ethico-spiritual modes of discourse and meaning-construction. Weaving together insights from several disciplines such as religious studies, philosophy, anthropology, critical theory, and neuroscience, and arguing against views that narrowly restrict the self to a set of cognitive functions and abilities, this study proposes a multidimensional account of the self that offers new options for addressing central issues in the contemporary world, including spirituality, human flourishing, and meaning in life. This is the first book-length treatment of selfhood in Islamic thought that draws on a wealth of primary source texts in Arabic, Persian, Urdu, Greek, and other languages. Muhammad U. Faruque’s interdisciplinary approach makes a significant contribution to the growing field of cross-cultural dialogue, as it opens up the way for engaging premodern and modern Islamic sources from a contemporary perspective by going beyond the exegesis of historical materials. He initiates a critical conversation between new insights into human nature as developed in neuroscience and modern philosophical literature and millennia-old Islamic perspectives on the self, consciousness, and human flourishing as developed in Islamic philosophical, mystical, and literary traditions.

Inspired by the ressourcement theology of Henri de Lubac, Hans Urs von Balthasar, and Pope Benedict XVI, LIFE IN THE TRINITY is a modest attempt to advance a neo-patristic synthesis crucial to the renewal of the Catholic Faith in our times. Drawing on the early Church Fathers, as well as the personalism of Pope John Paul II, LIFE IN THE TRINITY presents Father, Son, and Holy Spirit as the source, goal, and archetype of human love, and the wellspring of liturgical worship. It furnishes us with a Catholic vision of communion and deification, inspiring hope for the 21st century.

Human annihilation has never been so easy. Artificial intelligence-guided genetic-engineered nanotechnology and robotics (AI-GNR) are widely recognized as our most transformative technological revolution ever, yet we do not even have a common moral language to unite our pluralistic world to prevent an AI apocalypse should this revolution explode out of our control. This book is the first known comprehensive global bioethical analysis of AI and AI-GNR by defining the Thomistic-Aristotelian personalist foundation of the rights and duties-based social contract framework of the United Nations, and then applying it to AI. As such, it creates a compelling approach which will appeal to scientists, health professionals, policy makers, politicians, students, and anyone interested in our shared survival around shared solutions.

At its core, psychology is about persons: their thinking, their problems, the improvement of their lives. The understanding of persons is crucial to the discipline. But according to this provocative new book, between current essentialist theories that rely on biological models, and constructionist approaches based on sociocultural experience, the concept of the person has all but vanished from psychology. Persons: Understanding Psychological Selfhood and Agency recasts theories of mind, behavior, and self, synthesizing a range of psychologists and philosophers to restore the centrality of personhood—especially the ability to make choices and decisions—to the discipline. The authors’ unique perspective de-emphasizes method and formula in favor of moral agency and life experience, reveals frequently overlooked contributions of psychology to the study of individuals and groups, and traces traditions of selfhood and personhood theory, including: The pre-psychological history of personhood, a developmental theory of situated, agentive personhood, the political disposition of self as a kind of understanding, Human agency as a condition of personhood, Emergentist theories in psychology, the development of the perspectival self. Persons represents an intriguing new path in the study of the human condition in our globalizing world. Researchers in developmental, social, and clinical psychology as well as social science philosophers will find in these pages profound implications not only for psychology but also for education, politics, and ethics.