The Seven Circles Of Dharma

Learning and practicing The Seven Circles of Dharma is a secure way for any person to live a worthwhile, ethical and fulfilling life. It is a powerful NEW method of Personal Leadership that allows you to be intuitively fair in your thoughts and actions. Dharma can be said to be the righteous way of action to do what is right and good without harming others’ rights, it is a path that leads to happiness and success. In India we often day, Dharam ka palan karo (inculcate and follow the way of Dharma), the dilemma has always been to figure out these right actions as we strain to live or walk the correct path. This book unravels the easy-to-use methodology that enables one to do this and helps find a worth it perfect balance between alternative decisions which we face throughout our life. The author discovered the pathway while listening to some rambling discourses by a Guru in Kashmir – in which the secret was deeply submerged and hidden. The consequence of action is key and is often ignored in fast and complex environments as we do not have the right frame of reference to judge and don’t know the method to do this quicky. This book will empower you with an amazingly easy to follow secret process that shows you how to do this and act with a guilt free mind. It is Dharma – the correct way of thinking and resulting action that YOU will master for greater mental peace. The exclusive secret of how-to is inside The Seven Circles of Dharma

'I am very impressed by Dharma Master Cheng Yen.'-- Thich Nhat Hanh 'Dharma Master Cheng Yen is a role model for us all.'--Dalai Lama The Thirty-Seven Principles of Enlightenment contains 7 parts: (1) The Four Right Efforts, (2) The Four Steps Towards Obtaining Supernatural Powers, (3) The Four Considerations, (4) The Five Roots, (5) The Five Strengths, (6) The Seven Factors of Wisdom, and (7) The Noble Eightfold Path. The Buddha reminded us to practice the Thirty-Seven Principles to Enlightenment, which tells us the way to live a wholesome life. We must have right views and correct belief, think in a wholesome way, and earn our living honesty. When we are inspired to do good and serve as a bodhisattva, it takes just the slightest setback to upset us and make us afflicted. Then, we want to quit. When we start to have the intention and conviction to do good, very quickly, our faith in what we're doing wavers and we lose our conviction. It's all because we're upset, or we resent others for not treating us well. So, we really have to be on guard against this and always be vigilant to stop ourselves from developing such a wrong mentality. We need to always check to see whether our good intentions have changed, whether we've slackened or stopped, and whether our convictions are gone. Then we need to ask ourselves whether we have, unintentionally, injured people and made them lose their good intentions or convictions. The Thirty-Seven Principles of Enlightenment teaches us to reflect and realize how the body is unclean, realize that feelings cause suffering, realize our thoughts are impermanent, and realize that all phenomena are empty of a true, permanent self. We must be cautious in all we do. We have to take good care of our heart and mind and stay true to our Buddha nature by removing any wrong that has already started, preventing any wrong from starting, beginning doing good deeds, and continuing to do good deeds. We must never postpone doing good deeds or put off correcting our wrongs because regret is too high a price to pay. We must avoid all that is wrong and do all that is good and wholesome because life is too short. Like the morning dew drop that disappears once the sun rises, life is as fleeting as a dream, and as fragile as a bubble. Since our life is so transient, we should apply such truth in our daily life and think in seconds and not years. A day is made up of 86,400 seconds. Life changing incident can happen any second that means the difference between life and death. To be safe and well at each second, we ought to be very grateful. At every passing second, let us harbor a heart of gratitude and prevent our thoughts from going astray. The Buddha's teachings are a wonderful guide especially when we live in turbulent times and natural disasters are happening at an alarming rate. The Buddha wanted everyone to realize the truth of suffering, its cause and the way to eliminate it, and He exhorted all to faithfully uphold and walk the Eightfold Path. Let us not rely only on knowledge to guide us in life, but wisdom too. When we do what is right, we are using our wisdom. When we refrain from doing what is wrong, we are also using our wisdom. We should learn quickly. That will be a true blessing.

The Śrīḍākārṇavamahāyoginītantrarāja (abbreviated to Ḍākārṇava, “Ocean of Ḍākas or Heroes”) is one of the last scriptures belonging to the Buddhist Saṃvara tradition in South Asia. It was composed in the eastern area of the Indian subcontinent sometime between the late 10th and 12th centuries, and its extant version was most likely compiled around the early 12th century. Chapter 15 of the Ḍākārṇava, (hereafter Ḍākārṇava 15) teaches a large-scale and elaborate maṇḍala of the highest god Heruka that comprises 986 major deities. This monograph presents the first critical edition and English translation (with annotation) of the Sanskrit text of the Ḍākārṇava 15, elucidates its form and meanings, and clarifies its significance in the history of Buddhism in South Asia. I also provide the first critical edition and English translation (with annotation) of Jayasena's Ratnapadmarāganidhi ("Precious Ruby Treasury," composed in the 12th century), which is the oldest manual for visualizing the Heruka maṇḍala of the Ḍākārṇava 15. In the last stage of the history of Tantric Buddhism in India, when various Buddhist Tantric traditions were already present, some texts were composed, such as the Kālacakratantra and the Vajrāvalī of Abhayākaragupta. These texts provide inclusive Tantric systems in which various preceding traditions are integrated and reorganized. The Ḍākārṇava is one such text. The Heruka maṇḍala in the Ḍākārṇava 15 is comprehensive and integrates deities from various Tantric traditions and components of the Buddhist cosmos within the framework of the Saṃvara system.

This introduction to Zen teachings is a “watershed book for Zen students, a good study companion and a trustworthy guide” (Norman Fischer, author of The World Could Be Otherwise) In Infinite Circle, one of America's most distinctive Zen teachers takes a back-to-basics approach to Zen. Glassman illuminates three key teachings of Zen Buddhism, offering line-by-line commentary in clear, direct language: • The Heart Sutra: the Buddha's essential discourse on emptiness, a central sutra of the Mahayana Buddhist tradition. • "The Identity of Relative and Absolute": an eighth-century poem by Shih-t'ou His-ch'ien, a key text of the Soto Zen school. • The Zen precepts: the rules of conduct for laypeople and monks. His commentaries are based on workshops he gave as Abbot of the Zen Community of New York, and they contain within them the principles that became the foundation for the Greyston Mandala of community development organizations and the Zen Peacemaker Order.

A comprehensive, accessible guide to the fascinating history of Zen Buddhism--including important figures, schools, foundational texts, practices, and politics. Zen Buddhism has a storied history--Bodhidharma sitting in meditation in a cave for nine years; a would-be disciple cutting off his own arm to get the master's attention; the proliferating schools and intense Dharma combat of the Tang and Song Dynasties; Zen nuns and laypeople holding their own against patriarchal lineages; the appearance of new masters in the Zen schools of Korea, Japan, Vietnam, and later the Western world. In The Circle of the Way, Zen practitioner and popular religion writer Barbara O'Brien brings clarity to this huge swath of history by charting a middle way between Zen's traditional lore and the findings of modern historical scholarship. In a clear and often funny style, O'Brien parses fact from fiction while always attending to the greatest interest of contemporary practitioners--the development of Zen doctrine and practice as a living tradition across cultures and centuries.

Published in conjunction with a 2003 exhibition co-organized by the Columbus Museum of Art and the Los Angeles County Museum of Art, this hefty, oversize (10x13 catalogue features approximately 160 powerful masterpieces of Indian, Nepalese, Tibetan, Chinese, and Mongolian art produced over the pa