The Slave Who Became Sultan

Roukn al-Din Baybars was born in 1223 in a Turkish tribe Kipchak installed in the Ukrainian Plains. He was captured by Mongolians horsemen and sold to a Russian slave trafficker who takes him to the city of La Tana, Venetian traderpost installed on the edge of the Don River. There, he is bought at the slave market by a Venetian merchant who takes him in Syria, in the town of Sivas, where he is sold to the emir of Aleppo. He is incorporated in a school for young slaves. At the end of his training, he joined the guard of the emir. One day, he is spotted by the Sultan As-Salih Ayyub and buys him to the Emir of Aleppo. He then joined the guard Mamluk of the Sultan and moved to Cairo. In 1242, the Mongolians leave in the countryside for conquest the Middle East. In 1244, the Khwarezmians Turks take Jerusalem. The Pope called for a new crusade. The King of France, Louis IX, landed on the Egyptian coast and took the town of Damietta. On 20 November, the crusaders marched to Cairo. The two armies fight at Fariskour, near Mansoura. The Crusaders were defeated and the King of France is captured. The Egyptian Sultan as-Salih Ayyub was dead 23 November 1249. His wife, Chaddar ad-Dour, ensures the Regency. Once the Christian danger is distant, Turan Shah, son of as-Salih, is murdered. But a woman cannot rule in Muslim countries. To work around this situation, Chaddar ad-Dour married the emir Aybak and named him as Sultan. Aybak, by her depraved and violent conduct, becomes a problem. Chaddar ad-Dour assassinates him before suffering the same fate. The emirs are the most powerful of them, Kutuz, designate as Sultan in November 12, 1259. In autumn 1259, Hulegu, the khan of Central Asia resumed the offensive. In six months, the Syria is conquered. The way Egypt is free. But in the summer 1259 the great khan Mongka died. Hulegu leaves for the Mongolia. He leaves Kitbuga in command of his army. This one continued the offensive. In September 3, 1260, the two armies fight at Ain Jalut. Kitbuga was killed and the Mongolians flee. The Sultan Kutuz promised Aleppo to Baibars, hoping that he would be killed during the confrontation. After the battle, he gave the post to one of his followers. Baybars decided to kill him. In October 22, 1260, during a hunting party, he hands him an ambush and he give hom the first blow. His comrades finishe him. The present emirs proclaim Baybars as Sultan. He went immediately to Cairo, acclaimed by the people. During his years of reign, he leads a merciless combat to his enemies, Christians, Turks, Mongolian. He will make of Egypt and Syria, an Empire. The Empire of the Crowned Slaves which will reign on the Middle East until 1520. Baibars died aged 56 after 17 years of reign.

The "fascinating . . . lively" story of the Russian slave girl Roxelana, who rose from concubine to become the only queen of the Ottoman empire (New York Times). In Empress of the East, historian Leslie Peirce tells the remarkable story of a Christian slave girl, Roxelana, who was abducted by slave traders from her Ruthenian homeland and brought to the harem of Sultan Suleyman the Magnificent in Istanbul. Suleyman became besotted with her and foreswore all other concubines. Then, in an unprecedented step, he freed her and married her. The bold and canny Roxelana soon became a shrewd diplomat and philanthropist, who helped Suleyman keep pace with a changing world in which women, from Isabella of Hungary to Catherine de Medici, increasingly held the reins of power. Until now Roxelana has been seen as a seductress who brought ruin to the empire, but in Empress of the East, Peirce reveals the true history of an elusive figure who transformed the Ottoman harem into an institution of imperial rule.

Essay from the year 2017 in the subject History - Asia, grade: 1.2, , language: English, abstract: After the Mu’izz al-Din Ghuris Indian campaign and the consolidation of the conquered territory under his subordinates in the last decade of the twelfth century, the Turkish bandagan occupied many positions of influence and power in North India. Thus, when there emerged a politically paramount sultanate of Delhi under IItutmish, all the strategically important positions were given to the monarch’s senior slaves or the elite bandagan-I khass. By the end of IItutmish rule, the influence of the Turkish slave soldiers on the political structure of the sultanate administration was disproportionate to their social status (Al-Sahli, 2013). Although the Turkish slave soldiers had undergone traumatic alienation and been introduced to the Islamic faith as well as the decorum of the court as part of their training, their Turkish heritage remained unchanged. To a large extent, the early Delhi sultans, who were of Turkish origins created in their slaves the Turkish identity in order to create new bonds and identities through the process of divesting the slaves from their old relations. Scholars have noted that the sultans deliberately gave their slaves Turkish names rather than Arabic ones which would have been in tandem with the Islamic faith which they professed (Kumar, 2009). A shared Turkish ethnicity was used to reinforce the bonds between the slave soldiers and the sultan; however, it did not imply that they alienate the non-Turkish slaves. Thus, the slave soldiers were an integral part of the reproduction and sustenance of the authority of the Delhi sultanate.

A dramatic account of the slave trade in the early 19th century Indian Ocean is presented through the stories of the Omani Sultan Said and his daughter, Princess Salme, offering insight into the Arabian Peninsula kingdom's lucrative growth and ties to America.

The Ottoman Empire was a hub of flourishing intellectual fervor, geopolitical power, and enlightened pluralistic rule. At the helm of its ascent was the omnipotent Sultan Selim I (1470-1520), who, with the aid of his extraordinarily gifted mother, Gülbahar, hugely expanded the empire, propelling it onto the world stage. Aware of centuries of European suppression of Islamic history, Alan Mikhail centers Selim's Ottoman Empire and Islam as the very pivots of global history, redefining such world-changing events as Christopher Columbus's voyages - which originated, in fact, as a Catholic jihad that would come to view Native Americans as somehow "Moorish" - the Protestant Reformation, the transatlantic slave trade, and the dramatic Ottoman seizure of the Middle East and North Africa. Drawing on previously unexamined sources and written in gripping detail, Mikhail's groundbreaking account vividly recaptures Selim's life and world. An historical masterwork, God's Shadow radically reshapes our understanding of a world we thought we knew.A leading historian of his generation, Alan Mikhail, Professor of History and Chair of the Department of History at Yale University, has reforged our understandings of the past through his previous three prize-winning books on the history of Middle East.

This exploration of slavery from the Ottoman viewpoint is based on extensive research in British and Turkish archives and offers rich, original, and important insights into Ottoman life and thought.

Page-turning mystery, grandly seductive romance and full historical immersion into Moroccan court history, this exquisitely depicted and intensely absorbing novel follows in the bestselling tradition of The Tenth Gift and The Salt Road. 1677, Morocco. Behind the magnificent walls and towering arches of the Palace of Meknes, captive chieftain's son and now a lowly scribe, Nus Nus is framed for murder. As he attempts to evade punishment for the bloody crime, Nus Nus finds himself trapped in a vicious plot, caught between the three most powerful figures in the court: the cruel and arbitrary sultan, Moulay Ismail, one of the most tyrannical rulers in history; his monstrous wife Zidana, famed for her use of poison and black magic; and the conniving Grand Vizier. Meanwhile, a young Englishwoman named Alys Swann has been taken prisoner by Barbary corsairs and brought to the court. She faces a simple choice: renounce her faith and join the Sultan's harem; or die. As they battle for survival, Alys and Nus Nus find themselves thrust into an unlikely alliance--an alliance that will become a deep and moving relationship in which these two outsiders will find sustenance and courage in the most perilous of circumstances. From the danger and majesty of Meknes to the stinking streets of London and the decadent court of Charles II, The Sultan's Wife brings to life some of the most remarkable characters of history through a captivating tale of intrigue, loyalty and desire.

This book provides an integrated view of the Delhi Sultanate government from 1206 to 1526. It is divided into two parts. The first part deals with the political events and the dynastic history of the Sultans and the second part with the administration, different land issues, social life including two major religious movements and other cultural aspects including architecture and sculpture. The growth of the city of Delhi has been shown here perhaps for the first time. Most of the books on Delhi Sultanate mainly narrate the political events. Here other aspects have been included to show the real character of the Sultanate. It may be mentioned that the English officials from the end of the eighteenth Century had termed the medieval period of India as a ‘dark age’ – a statement that has been accepted by several Indian writers. It is to negate this view that an integrated narrative has been provided here. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka