The Slow Rush Of Colonization

The commonplace history of Quebec and the Maritime Peninsula tells us that Canada and the US were decisively shaped by the defeat of Montcalm at the Plains of Abraham in 1759. This brilliant new history takes us back almost a hundred years earlier, examining French and English warfare, trade, diplomacy, and settlement on Mi’kmaw, Wabanaki, Peskotomuhkati, and Wolastoqiyik Lands. In doing so, Thomas Peace demonstrates how these Peoples maintained their Homelands, while, at the same time, after 1759, the broader historical context established in the early chapters of this book set the stage for a rapid influx of colonists on their Lands.

The commonplace history of Quebec and the Maritime Peninsula tells us that Canada and the US were decisively shaped by the defeat of Montcalm at the Plains of Abraham in 1759. This brilliant new history takes us back almost a hundred years earlier, examining French and English warfare, trade, diplomacy, and settlement on Mi’kmaw, Wabanaki, Peskotomuhkati, and Wolastoqiyik Lands. In doing so, Thomas Peace demonstrates how these Peoples maintained their Homelands, while, at the same time, after 1759, the broader historical context established in the early chapters of this book set the stage for a rapid influx of colonists on their Lands.

Canada is a bounded land – a nation situated between rock and cold to the north and a border to the south. Cole Harris traces how society was reorganized – for Indigenous and non-Indigenous people alike – when Europeans resettled this distinctive land. Through a series of vignettes that focus on people’s experiences on the ground, he exposes the underlying architecture of colonialism, from first contacts, to the immigrant experience in early Canada, to the dispossession of First Nations. In the process, he unearths fresh insights on the influence of Indigenous peoples and argues that Canada’s boundedness is ultimately drawing it toward its Indigenous roots.

As the settler state of Canada expanded into Indigenous lands, two traditions clashed in a bruising series of asymmetrical encounters over land use and ownership. One site of conflict was Kahnawà:ke. The Laws and the Land delineates the establishment of a settler colonial relationship from early contact ways of sharing land; land practices under Kahnawà:ke law; and ultimately the Canadian invasion in the guise of the Indian Act, private property, and coercive pressure to assimilate. This meticulously researched book is connected to larger issues of human relations with environments, communal and individual ways of relating to land, legal pluralism, historical racism and inequality, and Indigenous resurgence.

"Situated within the area stretching from Georgian Bay in the north to Lake Simcoe in the east (also known as Wendake), the Wendat Confederacy flourished for two hundred years. By the mid-seventeenth century, however, Wendat society was under attack. Disease and warfare plagued the community, culminating in a series of Iroquois assaults that led to the dispersal of the Wendat people in 1649. Yet the Wendat did not disappear, as many historians have maintained. In Dispersed but Not Destroyed, Kathryn Magee Labelle examines the creation of a Wendat diaspora in the wake of the Iroquois attacks. By focusing the historical lens on the dispersal and its aftermath, she extends the seventeenth-century Wendat narrative. In the latter half of the century, Wendat leaders continued to appear at councils, trade negotiations, and diplomatic ventures -- including the Great Peace of Montreal in 1701 -- relying on established customs of accountability and consensus. Women also continued to assert their authority during this time, guiding their communities toward paths of cultural continuity and accommodation. Through tactics such as this, the power of the Wendat Confederacy and their unique identity was maintained. Turning the story of Wendat conquest on its head, this book demonstrates the resiliency of the Wendat people and writes a new chapter in North American history."--Publisher's website.

The sixtieth anniversary edition of Frantz Fanon’s landmark text, now with a new introduction by Cornel West First published in 1961, and reissued in this sixtieth anniversary edition with a powerful new introduction by Cornel West, Frantz Fanon’s The Wretched of the Earth is a masterfuland timeless interrogation of race, colonialism, psychological trauma, and revolutionary struggle, and a continuing influence on movements from Black Lives Matter to decolonization. A landmark text for revolutionaries and activists, The Wretched of the Earth is an eternal touchstone for civil rights, anti-colonialism, psychiatric studies, and Black consciousness movements around the world. Alongside Cornel West’s introduction, the book features critical essays by Jean-Paul Sartre and Homi K. Bhabha. This sixtieth anniversary edition of Fanon’s most famous text stands proudly alongside such pillars of anti-colonialism and anti-racism as Edward Said’s Orientalism and The Autobiography of Malcolm X.

This important collection of essays expands the geographic, demographic, and analytic scope of the term genocide to encompass the effects of colonialism and settler colonialism in North America. Colonists made multiple and interconnected attempts to destroy Indigenous peoples as groups. The contributors examine these efforts through the lens of genocide. Considering some of the most destructive aspects of the colonization and subsequent settlement of North America, several essays address Indigenous boarding school systems imposed by both the Canadian and U.S. governments in attempts to "civilize" or "assimilate" Indigenous children. Contributors examine some of the most egregious assaults on Indigenous peoples and the natural environment, including massacres, land appropriation, the spread of disease, the near-extinction of the buffalo, and forced political restructuring of Indigenous communities. Assessing the record of these appalling events, the contributors maintain that North Americans must reckon with colonial and settler colonial attempts to annihilate Indigenous peoples. Contributors. Jeff Benvenuto, Robbie Ethridge, Theodore Fontaine, Joseph P. Gone, Alexander Laban Hinton, Tasha Hubbard, Margaret D. Jabobs, Kiera L. Ladner, Tricia E. Logan, David B. MacDonald, Benjamin Madley, Jeremy Patzer, Julia Peristerakis, Christopher Powell, Colin Samson, Gray H. Whaley, Andrew Woolford

In 2009, Stephen Harper's Conservative government changed the contents of the official citizenship guide that is given to all recent immigrants. The new version contained a lot more military history and plenty of information about the monarchy, but little about public programs such as medicare or education, or our rich history of social justice movements. Ignoring the work and democratic struggles of generations of newcomers, it presumes that new immigrants need to be taught how to "take responsibility" for their families. In short, the official guide outlines an exceptionally narrow, conservative view of Canadian politics and society. In People's Citizenship Guide, a group of progressive scholars offer an alternative citizenship guide: a lively, political, humane--and more honest--alternative to Stephen Harper's version of the story.