The Song Of Songs And The Eros Of God

Modern biblical scholarship interprets the Song as a collection of love lyrics. For Edmée Kingsmill, on the contrary, the essence of the Song is mystical. A principal concern of this study, however, is to uncover the relationship between the 117 verses of the Song and those biblical books to which they point. Beneath the metaphors a network of allusions is being woven, conveying a picture opposite to that we find in the prophets who, confronted with the continual 'adultery' of Israel, poured forth their condemnations with unwearying passion. In dramatic contrast, the Song presents a paradisal picture: 'For, lo, the winter is past, the rain is over and gone. The flowers appear in the land, and the time of singing is come' (Song 2: 11-12). Thus, in presenting the ideal, the intention of the Song's author is shown to be encouragement. The inclusion of this poem in the biblical canon is understood, therefore, to be central to the purpose of the biblical literature: to bring all people to love the God of love. The book is in two parts. The first and longer part is concerned with themes, including the relationship of the Song to the early Jewish mystical literature. The second part is a short commentary intended for the reader interested in the text as much as in the related questions to which the text gives rise.

Monks and priests - male celibates - have for centuries described, expressed, and celebrated their love for God in the language of sex, most prolifically and characteristically in a thousand-year tradition of theological commentaries on the scriptural Song of Songs. As their allegory for the intimate love between God and man, they chose the most intense human model available - erotic love. After analyzing the tradition, its logic, and its imagery, Denys Turner provides translations of a dozen medieval commentaries never before available in English. From Gregory the Great in the sixth century to John of the Cross in the sixteenth, lovers of God speak in their own words across a thousand years a message as compelling today as it was in the Middle Ages.

Christopher West makes John Paul II's theology of the body available for the first time to people at all levels within the Christian community. Love, sexuality, and human flourishing are inseparable. Those who doubted this will find West's book a transforming experience, and those who have been wounded will find liberation and peace. A wonderful education on the meaning of being human. Christopher West teaches the theology of the body and sexual ethics at St John Vianney Theological Seminary in Denver. He is also visiting faculty member of the John Paul II Institute for Studies on Marriage and Family in Melbourne, Australia.

Monks and priests - male celibates - have for centuries described, expressed, and celebrated their love for God in the language of sex, most prolifically and characteristically in a thousand-year tradition of theological commentaries on the scriptural Song of Songs. As their allegory for the intimate love between God and man, they chose the most intense human model available - erotic love. After analyzing the tradition, its logic, and its imagery, Denys Turner provides translations of a dozen medieval commentaries never before available in English. From Gregory the Great in the sixth century to John of the Cross in the sixteenth, lovers of God speak in their own words across a thousand years a message as compelling today as it was in the Middle Ages.

This Old Testament book, ?the best of songs?, has fascinated and perplexed interpreters for centuries. We hear the passionate melody of romantic love, and are confronted by erotic imagery but whose love is described? Is it a couple?s love for each other, God?s love for his people, or a poem that speaks to love in all its dimensions? Iain Duguid?s commentary explains how the Song is designed to show us an idealized picture of married love, in the context of a fallen and broken world. It also convicts us of how far short of this perfection we fall, both as humans and as lovers, and drives us repeatedly into the arms of our true heavenly husband, Jesus Christ. The Tyndale Old Testament Commentaries have long been a trusted resource for Bible study. Written by some of the world's most distinguished evangelical scholars, these twenty-eight volumes offer clear, reliable and relevant explanations of every book in the Old Testament, aiming to get at the true meaning of the Bible and to make its message plain to readers today.

A survey of the history of one of the most important biblical texts in the history of Christian spirituality while exploring original pathways for research.

In this masterful new study of the ancient poetry of the Song of Songs, Elaine T. James explores the Song's underlying interest in the natural world. Engaging with the fields of geography, landscape architecture, and literature, James critiques the tendency of scholars to reify a perceived dichotomy between "nature" and "culture" and instead argues that the poetic attention to landscape indicates an awareness of a viewer. Nature is here a poetic device that informs James's close-readings of agrarianism, gardens, cities, social control, and feminism and the gaze in the Song. With this two-fold emphasis on landscape and lyric, Landscape of the Song of Songs shows how the Song persistently envisions a world in which human lovers are embedded in the natural world, complexly enfolded in relationships of fragility and care.

Scrolls of Love is a book of unions. Edited by a Christian and a Jew who are united by a shared passion for the Bible and a common literary hermeneutic, this volume joins two biblical scrolls and gathers around them a diverse community of interpreters. Respectful of traditional biblical scholarship, the collection of essays moves beyond it; alert to contemporary trends, the volume returns venerable interpretive tradition to center stage. Most significantly, it is interfaith, bringing together two communities that have read their Bibles in isolation from one another, in ignorance of the richness of the others traditions.