The Songs Of Ascents

Codes hidden for 3,000 years unveil the origin of the fifteen Songs of Ascents. Mysterious marks in medieval manuscripts disclose the lost temple song. Rabbinic traditions reveal the place of the ark of the covenant. And the secret message of the Book of Psalms is laid bare. Question: What do you get when you cross a period-performance Director of Music with a specialist on the Psalms? Answer: The ultimate book on the Psalms in Temple worship. In this book, I wear both my hats to show how these Psalms were sung in ancient Israel. Want to know more? It’s all here in the largest book ever written on the Songs of Ascents, with 27 pictures, 14 tables, and 29 musical examples. REVIEWS David Mitchell’s Songs of Ascents is a fresh direction in the study of the Psalms. The Psalms of Ascents, he argues, were composed not only for Solomon’s Temple but actually for its dedication; yet they represent also a coherent collection, with shared themes and a progression of thought. Drawing on his musical knowledge, he also shows how they may have been sung, here adapting and developing the theories of Suzanne Haïk-Vantoura about the meaning of the Masoretic cantillation signs. John Barton, FBA, Oriel & Lang Professor of the Interpretation of Holy Scripture, Oriel College, Oxford The Songs of Ascents establishes a long-overdue link between the worlds of Biblical Studies and Near Eastern Archaeomusicology. Mitchell addresses the issue with great competence and meticulousness. He has combined researches on both church and synagogue musical traditions, and depicts a credible picture of how the psalms would have been sung in ancient Jerusalem. Richard Dumbrill, Professor of Near Eastern Archaeomusicology, University of London David Mitchell takes just one collection of fifteen psalms to recreate a scholarly and engaging account which brings together, in an original but careful way, the disciplines of the Hebrew language, psalmody, and music. For anyone interested in how the psalms functioned as ancient Temple Songs, and how this might apply to our appreciation of them in synagogues and churches today, this book is an absolute gem. Susan Gillingham, Professor of the Hebrew Bible, Worcester College, Oxford Since the publication of Suzanne Haȉk-Vantoura’s La musique de la Bible révélée in 1976 the quest to identify a musical interpretation of the Masoretic cantillation marks in the poetic biblical books has acquired some impetus. David Mitchell, combining musical expertise and biblical scholarship, has made in this monograph a significant contribution to this on-going quest. He identifies a persuasive chain of tradition which could support the view that the cantillations are a genuine representation of a musical tradition known to the Masoretes, but subsequently lost. Building on Haȉk-Vantoura’s work, and using as a test case the Gregorian tonus peregrinus for Psalm 114 (whose melody is echoed in both Sephardic and Ashkenazi melodies for the same Psalm), he provides a musical understanding of the cantillations which transfers into explicit musical directions (which he reproduces) for each of the Psalms of Ascents. This study deserves to be taken very seriously indeed. Dr Alastair Hunter, Glasgow University. Society of Old Testament Studies Book Review 2016 David Mitchell’s book contains a broad range of explorations of these fifteen psalms, which betrays engagement with many pertinent questions about the Psalms, worship in the Jerusalem Temples, and ancient music. Mitchell’s reading is thorough and eclectic, his thinking is imaginative and novel, and his writing engaging and thought-provoking….This is an enjoyable book for a musician and Psalms scholar. Dr Megan Daffern, Chaplain, Jesus College, Oxford. Expository Times Book Review 2017 This study, in a unique combination of psalter exegesis, historical localization, and music-historical observations, reveals the thesis that Psalms 120-134 were redacted between 975 and 959 BC for the consecration of Solomon’s Temple on 15 Ethanim (Tishri) 959 BC, and that one of each of these 15 psalms was sung during the Succoth festival on the 15 steps of the Temple of Jerusalem. The author proposes that the poets of these psalms were David (for Ps. 122, 124, 131, and 133), Solomon (for Psalm 127), and, by virtue of its Aramaic coloring, Jeduthun and the Merarite Levites (Ps. 120, 121, 123, 125, 126, 130, and 132). In these attributions, and in the reconstruction of the original chant, Mitchell draws on the masoretic cantillation, on rabbinic and early Christian sources on psalmody, on ancient oriental representations of musicians and instruments, and also on gematria. Professor Markus Witte, Lehrstuhl für Exegese und Literaturgeschichte des Alten Testaments, Humboldt-Universität, Berlin. Zeitschrift für die alttestamentlichen Wissenschaft Book Review, June 2017

Recent research has explored how past interpretation can help contextualize current interpretation as well as provide a more colorful and theologically meaningful understanding of scripture. In St. Augustine's Interpretation of the Psalms of Ascent, Gerald McLarney examines Augustine of Hippo's (d. 430) interpretation of the ascent motif in sermons on Psalms 119-133. He looks at the delivery, transmission, and broader context of the sermons, as well as examining the sermons as they stand.

Since Eugene Peterson first wrote this spiritual formation classic nearly forty years ago, hundreds of thousands of Christians have been inspired by Peterson's prophetic and pastoral wisdom and the call to deeper discipleship found in the Songs of Ascents (Psalms 120-134). This special commemorative edition includes a new preface taken from Leif Peterson's eulogy at his father's memorial service.

The Book of Psalms represents a rich tapestry of prayer and praise. Some reflect a texture of deep despair, others glow with a deep peace in the Lord's strength, still others bubble with an exuberant exaltation in the Most High God, reaching out to God from every imaginable experience. In this study you will enter into the experience of the Psalms. You will study thoughtfully. But more than that, you will learn how to pray, how to find peace in the midst of turmoil, to be thankful. You will begin to follow the pattern of the psalmists as you begin to praise. Twelve detailed lessons, each with probing discussion questions, can be used for personal enrichment, as a study by small groups and classes, and for preparation by teachers and preachers.

What's really going on in the Psalms? Is it just an anthology of old Israelite songs? Or is there more to it than anyone ever guessed? This evergreen classic is the book that first proposed, in 1997, a messianic metanarrative in the Psalms. It explains how someone arranged the Psalms to outline a program of future events like in Zechariah 9-14. There is an appendix of apocalyptic midrashim, translated into English for the first time. A bridegroom-Messiah gathers exiled Israel. He sets up a kingdom, but dies a violent death. Israel are scattered in the wilderness of the nations. Then they are gathered again in troublous times. Finally, they are rescued by a king from the heavens. He sets his throne on Zion and receives the homage of the nations. 160,000 words. Read all about it!

In this Song of Ascents not one single note is here by right. I deserve nothing; I have everything. God is the heart of this everything. I have everything - everything I need, and more. ... What I had - Jesus, God, the Kingdom of God - was all I wanted and needed. I didn't want anything different. I only wanted more of what I had. (from the Introduction)

A Gospel-Rich, Reproducible Model for Making Disciples as Jesus Intended Biblical discipleship emphasizes encouragement, repentance, and spiritual growth—essential parts of the Christian life. However, well-meaning believers often struggle to follow Jesus, unaware their views are too legalistic, licentious, or individualistic. How can churches and Christians develop a healthy, successful path to disciple-making? In this second edition of Gospel-Centered Discipleship, Jonathan Dodson presents an effective, Spirit-led model for sanctification. Reminding readers that real discipleship is imperfect yet transformational, Dodson encourages Christians to engage more authentically with others as they grow in faith. Drawing from his own failures and successes while following Jesus, Dodson defines discipleship, describes the heart of a disciple, and gives practical guidance for mentor and peer-based discipleship as Jesus intended. Revised and Expanded: Includes three new chapters and new illustrations Applicable: Shows how discipleship can be practical and gospel-centered Theological: Addresses the Holy Spirit's involvement in discipleship Foreword by Matt Chandler: Author of The Explicit Gospel