The South For New Southerners

The author, former editor and publisher of the Atlanta Constitution, share his impressions of the South and its recent changes

Essays offer newcomers to the region information on Southern culture and history, and advice on adjusting to life in the contemporary South

The South often seems like a foreign country to newcomers from other parts of the United States. And for people from other countries, Southern customs and lifestyle can be even more bewildering. For anyone who has ever wondered why the style of conducting busines in the South is different or why some Southerners are still fighting the Civil War, this book will be a valuable guide. The informative and entertaining essays will help new Southerners understand and appreciate the region and its people, and they will also serve as a refresher course on the South for those who are comfortably settled in. Each of the essays adopts a different perspective to suggest just how the South is different from other American regions. In turn, they examine the special meaning of history for Southerners, the boundaries of the South as a geographical and as an imaginary region, the rhetoric and the reality of Southern race relations, the South's change from a rural to a metropolitan culture, the myth of the Southern belle and the reality of Southern women's lives, the political metamorphosis that turned the Solid South into the Solid Republican South, and the recent transformation of the poorest region in the country into an economic wonder called the Sunbelt. Readers will learn that when Southerners ask strangers what church they attend, the intent is not to pry but to be friendly. They will also discover that "where the kudzu grows" is one of the best ways to define where the South is located. The essays offer the insights of both shcolarship and experience, for the contributors -- most of them originally non-Southerners -- learned about this region by living in it as well as studying it. The contributors are Julia Kirk Blackwelder, Paul D. Escott, David R. Goldfield, Nell Irvin Painter, John Shelton Reed, and Thomas E. Terrill.

In the immediate aftermath of the Civil War, the North assumed significant power to redefine the South, imagining a region rebuilt and modeled on northern society. The white South actively resisted these efforts, battling the legal strictures of Reconstruction on the ground. Meanwhile, white southern storytellers worked to recast the South's image, romanticizing the Lost Cause and heralding the birth of a New South. Prince argues that this cultural production was as important as political competition and economic striving in turning the South and the nation away from the egalitarian promises of Reconstruction and toward Jim Crow.

This revealing interpretation of the black experience in the South emphasizes the evolution of slavery over time and the emergence of a rich, hybrid African American culture. From the incisive discussion on the origins of slavery in the Chesapeake colonie

New Encyclopedia of Southern Culture: Volume 1: Religion

The American South has experienced remarkable change over the past half century. Black voter registration has increased, the region's politics have shifted from one-party Democratic to the near-domination of the Republican Party, and in-migration has increased its population manyfold. At the same time, many outward signs of regional distinctiveness have faded--chain restaurants have replaced mom-and-pop diners, and the interstate highway system connects the region to the rest of the country. Given all of these changes, many have argued that southern identity is fading. But here, Christopher A. Cooper and H. Gibbs Knotts show how these changes have allowed for new types of southern identity to emerge. For some, identification with the South has become more about a connection to the region's folkways or to place than about policy or ideology. For others, the contemporary South is all of those things at once--a place where many modern-day southerners navigate the region's confusing and omnipresent history. Regardless of how individuals see the South, this study argues that the region's drastic political, racial, and cultural changes have not lessened the importance of southern identity but have played a key role in keeping regional identification relevant in the twenty-first century.

By the 1920s, the sectional reconciliation that had seemed achievable after Reconstruction was foundering, and the South was increasingly perceived and portrayed as impoverished, uneducated, and backward. In this interdisciplinary study, Angie Maxwell examines and connects three key twentieth-century moments in which the South was exposed to intense public criticism, identifying in white southerners' responses a pattern of defensiveness that shaped the region's political and cultural conservatism. Maxwell exposes the way the perception of regional inferiority confronted all types of southerners, focusing on the 1925 Scopes trial in Dayton, Tennessee, and the birth of the anti-evolution movement; the publication of I'll Take My Stand and the turn to New Criticism by the Southern Agrarians; and Virginia's campaign of Massive Resistance and Interposition in response to the Brown v. Board of Education decision. Tracing the effects of media scrutiny and the ridicule that characterized national discourse in each of these cases, Maxwell reveals the reactionary responses that linked modern southern whiteness with anti-elitism, states' rights, fundamentalism, and majoritarianism.