The Southern Maya In The Late Preclassic

From 400 BC to AD 250, the southern Maya region was one of the most remarkable civilizations of the ancient Americas. Filled with great cities linked by flourishing long-distance trade, shared elite ideologies, and a vibrant material culture, this region was pivotal not only for the Maya but for Mesoamerica as a whole. Although it has been of great interest to scholars, gaps in the knowledge have led to debate on the most vital questions about the southern region. Recent research has provided a wealth of broadly based new data that have expanded the understanding of this region and its influence on greater Mesoamerica. In The Southern Maya in the Late Preclassic, prominent contributors debate whether the southern region was indeed "Maya" or instead a region of intense multiethnic interaction, with speakers of many languages and many sources of identity. The chapters address a host of advanced developments to which this area can lay claim--urbanism and city-states, the earliest Maya writing, and the origin of the Maya calendar--as well as additional issues including the construction of social and cultural identities, economic networks of early complex societies, relationships between the Maya and the Olmec, and a comprehensive discussion of the ancient city of Kaminaljuyu and its relationship to other cities in the region.

The rich findings of recent exploration and research are incorporated in this completely revised and greatly expanded sixth edition of this standard work on the Maya people. New field discoveries, new technical advances, new successes in the decipherment of Maya writing, and new theoretical perspectives on the Maya past have made this new edition necessary.

When the Maya kings of Tikal dedicated their first carved monuments in the third century A.D., inaugurating the Classic period of Maya history that lasted for six centuries and saw the rise of such famous cities as Palenque, Copan and Yaxchilan, Maya civilization was already nearly a millennium old. Its first cities, such as Nakbe and El Mirador, had some of the largest temples ever raised in Prehispanic America, while others such as Cival showed even earlier evidence of complex rituals. The reality of this Preclassic Maya civilization has been documented by scholars over the past three decades: what had been seen as an age of simple village farming, belatedly responding to the stimulus of more advanced peoples in highland Mesoamerica, is now know to have been the period when the Maya made themselves into one of the New World's most innovative societies. This book discusses the most recent advances in our knowledge of the Preclassic Maya and the emergence of their rainforest civilization, with new data on settlement, political organization, architecture, iconography and epigraphy supporting a contemporary theoretical perspective that challenges prior assumptions.

"Comprehensive synthesis of ancient Maya scholarship. Extensive summary of the archaeology of the Maya world provides the historical context for a detailed topical synthesis of chronological and geographic variability within the Maya cultural tradition"--

"Rather than unified into a single state, the Pre-Columbian Maya were organized into a series of independent kingdoms or polities. The vast majority of studies of Maya states focus on the apogee of their development in the Classic period, ca. 250-850 CE. In fact, Maya states are defined by the specific political structures that characterized Classic period lowland Maya society. The Origins of Maya States is the first study in over 30 years to specifically examine the origins and development of these states during the preceding Preclassic period, ca. 1000 BCE to 250 CE. Coverage includes material signatures for the development of Maya states, evaluations of extant models for the emergence of Maya states, and advancement of new models based on recent archaeological data. Attempts to understand the origins of Maya states cannot escape the limitations of archaeological data, and this is complicated by both the variability of Maya states in time and space, and the interplay between internal development and external impacts. To mitigate these factors, The Origins of Maya States combines an examination of topical issues with regional perspectives from both the Maya area and neighboring Mesoamerican regions to highlight the role of interregional interaction in the evolution of Maya states. At the core of the study the development of complexity during the Preclassic era is discussed within the Maya regions of the Pacific coast, highlands, and lowlands. This is followed by studies of Preclassic economic, social, political, and ideological systems to provide a developmental context for the origins of Maya states"--Provided by publisher.

Papers from the 1987 Maya Weekend conference at the University of Pennsylvania Museum present current views of Maya culture and language. Also included is an article by George Stuart summarizing the history of the study of Maya hieroglyphs and the fascinating scholars and laypersons who have helped bring about their decipherment. Symposium Series III University Museum Monograph, 77

In the southern Maya lowlands, rainfall provided the primary and, in some areas, the only source of water for people and crops. Classic Maya kings sponsored elaborate public rituals that affirmed their close ties to the supernatural world and their ability to intercede with deities and ancestors to ensure an adequate amount of rain, which was then stored to provide water during the four-to-five-month dry season. As long as the rains came, Maya kings supplied their subjects with water and exacted tribute in labor and goods in return. But when the rains failed at the end of the Classic period (AD 850-950), the Maya rulers lost both their claim to supernatural power and their temporal authority. Maya commoners continued to supplicate gods and ancestors for rain in household rituals, but they stopped paying tribute to rulers whom the gods had forsaken. In this paradigm-shifting book, Lisa Lucero investigates the central role of water and ritual in the rise, dominance, and fall of Classic Maya rulers. She documents commoner, elite, and royal ritual histories in the southern Maya lowlands from the Late Preclassic through the Terminal Classic periods to show how elites and rulers gained political power through the public replication and elaboration of household-level rituals. At the same time, Lucero demonstrates that political power rested equally on material conditions that the Maya rulers could only partially control. Offering a new, more nuanced understanding of these dual bases of power, Lucero makes a compelling case for spiritual and material factors intermingling in the development and demise of Maya political complexity.