The Speeches Of Bishop Henry Mcneal Turner

Henry McNeal Turner (1834–1915) was a bishop of the African Methodist Episcopal Church, one of America’s earliest Black activists and social reformers, and an outspoken proponent of emigration. In The Speeches of Bishop Henry McNeal Turner: The Press, the Platform, and the Pulpit, Andre E. Johnson has compiled selected political speeches, sermons, lectures, and religious addresses delivered by Turner in their original form. Alongside Turner’s oratory, Johnson places the speeches in their historical context and traces his influence on Black social movements in the twentieth century, from W. E. B. Du Bois’s idea of cultural nationalism to Marcus Garvey’s "Back to Africa" movement, the modern-day civil rights movement, the Black Power movement, James Cone’s Black liberation theology, and more. While Turner was widely known as a great orator and published copious articles, essays, and editorials, no single collection of only Turner’s speeches has yet been published, and scholars have largely ignored his legacy. This volume recovers a lost voice within American and African American rhetorical history, expanding the canon of the African American oratorical tradition.

Winner of the 2021 Book of the Year Award from the Religious Communication Association Winner of the 2021 Top Book Award from the National Communication Association's African American Communication and Culture Division & Black Caucus No Future in This Country: The Prophetic Pessimism of Bishop Henry McNeal Turner is a history of the career of Bishop Henry McNeal Turner (1834–1915), specifically focusing on his work from 1896 to 1915. Drawing on the copious amount of material from Turner’s speeches, editorial, and open and private letters, Andre E. Johnson tells a story of how Turner provided rhetorical leadership during a period in which America defaulted on many of the rights and privileges gained for African Americans during Reconstruction. Unlike many of his contemporaries during this period, Turner did not opt to proclaim an optimistic view of race relations. Instead, Johnson argues that Turner adopted a prophetic persona of a pessimistic prophet who not only spoke truth to power but, in so doing, also challenged and pushed African Americans to believe in themselves. At this time in his life, Turner had no confidence in American institutions or that the American people would live up to the promises outlined in their sacred documents. While he argued that emigration was the only way for African Americans to retain their “personhood” status, he also would come to believe that African Americans would never emigrate to Africa. He argued that many African Americans were so oppressed and so stripped of agency because they were surrounded by continued negative assessments of their personhood that belief in emigration was not possible. Turner’s position limited his rhetorical options, but by adopting a pessimistic prophetic voice that bore witness to the atrocities African Americans faced, Turner found space for his oratory, which reflected itself within the lament tradition of prophecy.

The Forgotten Prophet: Bishop Henry McNeal Turner and the African American Prophetic Tradition, by Andre E. Johnson, is a study of the prophetic rhetoric of nineteenth century African Methodist Episcopal Church bishop Henry McNeal Turner. By locating Turner within the African American prophetic tradition, Johnson examines how Bishop Turner adopted a prophetic persona. As one of America’s earliest black activists and social reformers, Bishop Turner made an indelible mark in American history and left behind an enduring social influence through his speeches, writings, and prophetic addresses. This text offers a definition of prophetic rhetoric and examines the existing genres of prophetic discourse, suggesting that there are other types of prophetic rhetorics, especially within the African American prophetic tradition. In examining these modes of discourses from 1866-1895, this study further examines how Turner’s rhetoric shifted over time. It examines how Turner found a voice to article not only his views and positions, but also in the prophetic tradition, the views of people he claimed to represent. The Forgotten Prophet is a significant contribution to the study of Bishop Turner and the African American prophetic tradition.

Henry McNeal Turner (1834-1915) was one of America's earliest black activists and social reformers. He published copious numbers of articles, essays, and editorials. Turner also published several of his speeches, as well as a book of letters chronicling one of his trips to Africa. This title offers a collection of Turner's writings from 1859-1865.

Henry McNeal Turner was an "epoch-making man, " as his colleague Reverdy Ransom called him. A bishop in the African Methodist Episcopal Church from 1880 to 1915, Turner was also a politician and Georgia legislator during Reconstruction, U.S. Army chaplain, newspaper editor, prohibition advocate, civil rights and back-to-Africa activist, African missionary, and early proponent of black theology. This richly detailed book, the first full-length critical biography of Turner, firmly places him alongside DuBois and Washington as a preeminent visionary of the postbellum African-American experience. The strength and vitality of today's black church tradition owes much to the herculean labors of pioneers such as Turner, one of the most skillful denominational builders in American history. When emancipation created the prerequisites for a strong national religious organization, Turner, with his boldness, charisma, political wisdom, eloquence, and energy, took full advantage of the opportunity. Combining evangelicalism with forthright agitation for racial freedom, he instigated the most momentous transformation in A.M.E. Church history--the mission to the South. Stephen Angell views Turner's advocacy of ordination for women and his missionary work in Africa as a further outgrowth of the bishop's deep evangelical commitment. The book's epilogue offers the first serious analysis of Turner's theology and his replies to racist distortions of the Christian message.