The Spirit Of Early Evangelicalism

The Spirit of Early Evangelicalism' sheds new light on the nature of evangelical religion by locating its rise with reference to major movements of the 18th century, including Modernity, the Scientific Revolution, and the Enlightenment.

This inaugural book in a series that charts the course of English-speaking evangelicalism over the last 300 years offers a multinational narrative of the origin, development and rapid diffusion of evangelical movements in their first two generations. Written by Mark A. Noll and now in paper.

Early evangelicalism flourished during the transatlantic revivals of the eighteenth century, coinciding with the emergence of the Enlightenment in America and Europe. Today, most people associate it with only a few of its leaders-namely Jonathan Edwards, John Wesley, and George Whitefield-despite the fact that this religious movement crossed nations as well as different traditions within Christianity. Those responsible for the growth of evangelicalism were Anglicans, Baptists, Congregationalists, Methodists, Moravians, and Presbyterians and could be found in America, Canada, Great Britain, and Western Europe. They published hymns, historical works, poems, political pamphlets, revival accounts, sermons, and theological treatises. There are also records of their conversion experiences, and diaries that chronicle their spiritual development. Jonathan M. Yeager's anthology introduces a host of important religious figures, providing biographical sketches of each author and over sixty excerpts from a wide range of well-known and lesser-known Protestant Christians. Early Evangelicalism: A Reader promises to be the most comprehensive sourcebook of its kind.

In the seventeenth and eighteenth centuries, thousands of ordinary women and men experienced evangelical conversion and turned to a certain form of spiritual autobiography to make sense of their lives. This book traces the rise and progress of 'conversion narrative' in England during this period and establishes some of the cultural conditions that allowed the genre to proliferate.

Helps church leaders recover ancient understandings of Christian belief and practice from the early church fathers and apply them to ministry in the twenty-first century.

Early Evangelicalism: A Reader is an anthology that offers over sixty biographical introductions and excerpts from a host of well-known and lesser-known eighteenth-century Protestant writers, representing a variety of denominations, geographical locations, and underrepresented groups.

Winner of the Christianity Today Book of the Year Award (1995) “The scandal of the evangelical mind is that there is not much of an evangelical mind.” So begins this award-winning intellectual history and critique of the evangelical movement by one of evangelicalism’s most respected historians. Unsparing in his indictment, Mark Noll asks why the largest single group of religious Americans—who enjoy increasing wealth, status, and political influence—have contributed so little to rigorous intellectual scholarship. While nourishing believers in the simple truths of the gospel, why have so many evangelicals failed to sustain a serious intellectual life and abandoned the universities, the arts, and other realms of “high” culture? Over twenty-five years since its original publication, The Scandal of the Evangelical Mind has turned out to be prescient and perennially relevant. In a new preface, Noll lays out his ongoing personal frustrations with this situation, and in a new afterword he assesses the state of the scandal—showing how white evangelicals’ embrace of Trumpism, their deepening distrust of science, and their frequent forays into conspiratorial thinking have coexisted with surprisingly robust scholarship from many with strong evangelical connections.

Evangelical. Sacramental. Pentecostal. Christian communities tend to identify with one of these labels over the other two. Evangelical churches emphasize the importance of Scripture and preaching. Sacramental churches emphasize the importance of the eucharistic table. And pentecostal churches emphasize the immediate presence and power of the Holy Spirit. But must we choose between them? Could the church be all three? Drawing on his reading of the New Testament, the witness of Christian history, and years of experience in Christian ministry and leadership, Gordon T. Smith argues that the church not only can be all three, but in fact must be all three in order to truly be the church. As the church navigates the unique global challenges of pluralism, secularism, and fundamentalism, the need for an integrated vision of the community as evangelical, sacramental, and pentecostal becomes ever more pressing. If Jesus and the apostles saw no tension between these characteristics, why should we?