The Spirituality Of The Later English Puritans

Originally published during the early part of the twentieth century, the Cambridge Manuals of Science and Literature were designed to provide concise introductions to a broad range of topics. They were written by experts for the general reader and combined a comprehensive approach to knowledge with an emphasis on accessibility. The English Puritans, written by John Brown and first published in 1910, presents an historical overview of the rise, growth and decline of the Puritan movement in England in the sixteenth and seventeenth centuries.

This exhaustive treatment of the Puritan movement covers its doctrines, its people, its effects on politics and culture, and its enduring legacy in modern Britain and America. Puritanism began in the 1530s as a reform movement within the Church of England. It endured into the 18th century. In between, it powerfully influenced the course of political events both in Britain and in the United States. Puritanism shaped the American colonies, particularly New England. It was a key ingredient in literature, from authors as diverse as John Milton and Nathaniel Hawthorne. Although Puritanism as a formal movement has been gone for more than 300 years, its influence continues on the mores and norms of America and Britain. This ambitious work contains nearly 700 entries covering people, events, ideas, and doctrines—the whole of Puritanism. Exhaustive and authoritative, it draws on the work of more than 80 leading scholars in the field. Impeccable scholarship combines with eminent readability to make this a valuable work for all readers and researchers from secondary school up.

John Owen's Classic Works on the Evil of Sin and the Power of Grace, Updated for Modern Readers Regarded as one of the greatest theologians in history, 17th-century pastor John Owen remains influential among those interested in Puritan and Reformed theology. The Complete Works of John Owen brings together all of Owen's original theological writing, including never-before-published work, reformatted for modern readers in 40 user-friendly volumes. Volume 15, The Christian Life—Sin and Temptation, includes the treatises "Of the Mortification of Sin in Believers"; "Of Temptation: The Nature and Power of It"; "The Nature, Power, Deceit, and Prevalency of Indwelling Sin"; and "A Treatise of the Dominion of Sin and Grace." Each work has been edited with extensive introductions by Kelly M. Kapic, Justin Taylor, and Shawn D. Wright. Released over a number of years, The Complete Works of John Owen will inspire a new generation of Bible readers and scholars to deeper faith. Edited and Formatted for Modern Readers: Presents Owen's original work, newly typeset with outlines, text breaks, headings, and footnotes Informative New Introductions: Provide historical, theological, and personal context Supporting Resources Enhance Reading: Include extensive annotations with sources, definitions, and translations of ancient languages Part of the Complete Works of John Owen Collection: Will release 40 hardcover volumes over a number of years Perfect for Churches and Schools: Ideal for students, pastors, theologians, and those interested in the Puritans

A book on the life and writings of Giles Firmin (1613/14–1697), situating him in the intellectual milieu of late seventeenth century puritanism.

Beginning with the first colonists and continuing down to the present, the dominant narrative of New England Puritanism has maintained that piety and prosperity were enemies, that the rise of commerce delivered a mortal blow to the fervor of the founders, and that later generations of Puritans fell away from their religious heritage as they moved out across the New England landscape. This book offers a new alternative to the prevailing narrative, which has been frequently criticized but heretofore never adequately replaced. The author’s argument follows two main strands. First, he shows that commercial development, rather than being detrimental to religion, was necessary to sustain Puritan religious culture. It was costly to establish and maintain a vital Puritan church, for the needs were many, including educated ministers who commanded substantial salaries; public education so that the laity could be immersed in the Bible and devotional literature (substantial expenses in themselves); the building of meeting houses; and the furnishing of communion tables--all and more were required for the maintenance of Puritan piety. Second, the author analyzes how the Puritans gradually developed the evangelical impulse to broadcast the seeds of grace as widely as possible. The spread of Puritan churches throughout most of New England was fostered by the steady devotion of material resources to the maintenance of an intense and demanding religion, a devotion made possible by the belief that money sown to the spirit would reap divine rewards. In 1651, about 20,000 English colonists were settled in some 30 New England towns, each with a newly formed Puritan church. A century later, the population had grown to 350,000, and there were 500 meetinghouses for Puritan churches. This book tells the story of this remarkable century of growth and adaptation through intertwined histories of two Massachusetts churches, one in Boston and one in Westfield, a village on the remote western frontier, from their foundings in the 1660’s to the religious revivals of the 1740’s. In conclusion, the author argues that the Great Awakening was a product of the continuous cultivation of traditional religion, a cultural achievement built on New England’s economic development, rather than an indictment and rejection of its Puritan heritage.

Being released in the 400th anniversary of his birth, Enamoured with Piety by Dr. Yarran Johnston, offers an insight into the life and ministry of the Puritan, Thomas Watson. Johnston traces the pervading theme of godliness in Watson’s thoughts and writings, making the case that Watson represents English Puritanism in its mature phase, specifically in its understanding of godliness as a proper regard for God.

Dewey Wallace tells the story of several prominent English Calvinist actors and thinkers in the first generations after the beginning of the Restoration. He seeks to overturn conventional clichés about Calvinism: that it was anti-mystical, that it allowed no scope for the ''ancient theology'' that characterized much of Renaissance learning, that its piety was harshly predestinarian, that it was uninterested in natural theology, and that it had been purged from the established church by the end of the seventeenth century. In the midst of conflicts between Church and Dissent and the intellectual challenges of the dawning age of Enlightenment, Calvinist individuals and groups dealt with deism, anti-Trinitarianism, and scoffing atheism--usually understood as godlessness--by choosing different emphases in their defense and promotion of Calvinist piety and theology. Wallace shows that in each case, there was not only persistence in an earlier Calvinist trajectory, but also a transformation of the Calvinist heritage into a new mode of thinking and acting. The different paths taken illustrate the rich variety of English Calvinism in the period. This study presents description and analysis of the mystical Calvinism of Peter Sterry, the hermeticist Calvinism of Theophilus Gale, the evangelical Calvinism of Joseph Alleine and the circle that promoted his legacy, the natural theology of the moderate Calvinist Presbyterians Richard Baxter, William Bates, and John Howe, and the Church of England Calvinism of John Edwards. Shapers of English Calvinism, 1660-1714 illuminates the religious and intellectual history of the era between the Reformation and modernity, offering fascinating insight into the development of Calvinism and also into English Puritanism as it transitioned into Dissent.