The Spirituality Of The Premonstratensians In The Twelfth And Thirteenth Centuries

It is hoped with the second edition of the English translation of Petit's classic masterpiece that this hidden jewel of a book will become less hidden. That the people of our day might find inspiration in the amazing story and spirit of the Norbertine Order in its first centuries - the story which Fr. Petit so lovingly unpacks in these pages. And that it may contribute to keeping the Premonstratensian fire burning brightly - nine centuries after it was first set alight.

Frana§ois Petit's study of the spirituality of the medieval Premonstratensians (Norbertines), published in the aftermath of the Second World War, remains the definitive treatment of the early centuries of the order of canons founded by Norbert of Xanten in 1121. Petit's attention to the texts, community life, and devotional practice of this Order of Pramontra anticipates recent scholarship in emphasizing the nexus of theology and lived religious experience. It demonstrates both the grandeur of Philip of Harvengt and Adam Scot as spiritual authors and the distinctiveness they share with others in the Norbertine tradition. This English translation renders Petit's magisterial work, long out of print, accessible to a wide international audience. Fr. Frana§ois Petit, O. Praem. (1894-1990), was a canon of Mondaye Abbey in France and also served as prior of Longpont. His numerous books, articles, and textual editions established him as the foremost twentieth-century authority on the history and spirituality of the first generations of Premonstratensians. In 1975, along with Pierre-Marie Pontrua, he founded the Centre d 'Etudes et de Recherches Pramontraes.

In colorful detail, Calvin Lane explores the dynamic intersection between reform movements and everyday Christian practice from ca. 1000 to ca. 1800. Lowering the artificial boundaries between “the Middle Ages,” “the Reformation,” and “the Enlightenment,” Lane brings to life a series of reform programs each of which developed new sensibilities about what it meant to live the Christian life. Along this tour, Lane discusses music, art, pilgrimage, relics, architecture, heresy, martyrdom, patterns of personal prayer, changes in marriage and family life, connections between church bodies and governing authorities, and certainly worship. The thread that he finds running from the Benedictine revival in the eleventh century to the pietistic movements of the eighteenth is a passionate desire to return to a primitive era of Christianity, a time of imagined apostolic authenticity, even purity. In accessible language, he introduces readers to Cistercians and Calvinists, Franciscans and Jesuits, Lutherans and Jansenists, Moravians and Methodists to name but a few of the many reform movements studied in this book. Although Lane highlights their diversity, he argues that each movement rooted its characteristic practice – their spirituality – in an imaginative recovery of the apostolic life.

Medieval Welsh literature is rich in hagiographical lore and numerous Welsh versions of the Lives of saints are extant, recording the legends of both native and universal saints. Although the cult of St Ursula and the 11,000 virgins is well known internationally, this is the first time that a scholarly edition of her Welsh legend has been published in its entirety. Hystoria Gweryddon yr Almaen was adapted into Welsh by Sir Huw Pennant and it survives in a unique manuscript – Aberystwyth, National Library of Wales, Peniarth MS 182 (c. 1509–1514). The edition is accompanied by a full glossary, as well as detailed textual and linguistic notes, and information on the development and transmission of the legend. The peculiarities of the Welsh text are considered in the introduction as well as the similarities it shares with other versions. The volume also considers the wider cultural context of the legend and discusses the Welsh cult of St Ursula and her companions. Welsh tradition claims that Ursula was Welsh and she became associated with the church at Llangwyryfon in Ceredigion and other minor Welsh chapels.

Drawing upon the pioneering work of the British theologian David Brown who argues for a non-static, ‘moving text’ that reaches beyond the biblical canon, this volume brings together twelve interdisciplinary essays, as well as a response from Brown. With essays ranging from New Testament textual criticism to the fiction of David Foster Wallace, The Moving Text provides an introduction to Brown and the Bible that will be of interest to undergraduate and postgraduate students, as well as specialists in a wide range of fields. Contributions include: Ian Boxall (The Catholic University of America) "From the Magi to Pilate's Wife: David Brown, Tradition and the Reception of Matthew's Text," Robert MacSwain (The University of the South) "David Brown and Eleonore Stump on Biblical Interpretation," Aaron Rosen (Rocky Mountain College) "Revisions of Sacrifice: Abraham in Art and Interfaith Dialogue," Dennis F. Kinlaw III (Houston Baptist University) "The Forms of Faith in Contemporary American Fiction".

An introduction to the Rules and Customaries of the main religious Orders in Medieval Europe: Benedictine, Cistercian, Carthusian, Augustinian, Premonstratensian, Templar, Hospitaller, Teutonic, Dominican, Franciscan, and Carmelite.

New Legends of England examines a previously unrecognized phenomenon of fifteenth-century English literary culture: the proliferation of vernacular Lives of British, Anglo-Saxon, and other native saints. Catherine Sanok argues these texts use literary experimentation to explore overlapping forms of secular and religious community.

This three-volume work comprises over eighty essays surveying the history of Scottish theology from the early middle ages onwards. Written by an international team of scholars, the collection provides the most comprehensive review yet of the theological movements, figures, and themes that have shaped Scottish culture and exercised a significant influence in other parts of the world. Attention is given to different traditions and to the dispersion of Scottish theology through exile, migration, and missionary activity. The volumes present in diachronic perspective the theologies that have flourished in Scotland from early monasticism until the end of the twentieth century. The History of Scottish Theology, Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century. Volume II begins with the early Enlightenment and concludes in late Victorian Scotland. Volume III explores the 'long twentieth century'. Recurrent themes and challenges are assessed, but also new currents and theological movements that arose through Renaissance humanism, Reformation teaching, federal theology, the Scottish Enlightenment, evangelicalism, missionary, Biblical criticism, idealist philosophy, dialectical theology, and existentialism. Chapters also consider the Scots Catholic colleges in Europe, Gaelic women writers, philosophical scepticism, the dialogue with science, and the reception of theology in liturgy, hymnody, art, literature, architecture, and stained glass. Contributors also discuss the treatment of theological themes in Scottish literature.