The Story Of Daniel The Prophet

Stephen N. Haskell (1833–1922) was an evangelist, missionary and writer in the early days of the Seventh-Day Adventist Church.

In his #1 New York Times bestseller Agents of the Apocalypse, noted prophecy expert Dr. David Jeremiah explored the book of Revelation through the lens of its major players. Now, in the much-anticipated follow-up, Agents of Babylon, Dr. Jeremiah examines prophecy through the eyes of the characters in the book of Daniel, explains what the prophecies mean, and helps us understand how these prophetic visions and dreams apply to our lives today. Written in the same highly engaging half dramatization, half Bible teaching format as Agents of the Apocalypse, Agents of Babylon is not only an in-depth exploration of the characters and prophecies contained in the book of Daniel but also a dramatic retelling of Scripture that is sure to bring ancient prophecy to light like never before.

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.

It is based in the greatest city of the ancient world: Babylon. It contains some of the most famous stories known: like the three men in the fiery furnace and a praying prophet in the lions' den - who all lived to tell the tale. But it is more than a history book, travel log and grand story. It contains the key to understanding all last days Biblical prophecy. This is the greatness of the Book of Daniel. In 'The Prophet from Babylon: Understanding the Book of Daniel, ' you will be led through this most inspiring, colorful and complex subject. Gain insight to the Nebuchadnezzar's grand dream of a multi-metal statue - representing four great world empires. Daniel 9:24-27 is called the '70 Weeks Prophecy' and it is the foundation stone for all end time prophecy. In these four verses you will learn about the timing of Messiah's appearance, his death and the abomination of desolation. This prophecy proves Messiah had to publicly appear before the destruction of the Jerusalem temple in 70 AD. The Book of Daniel helps you understand the Book of Revelation, and vice-versa. Rather than mystify you, The Prophet from Babylon will motivate you to learn more about Biblical prophecy, which is a bright 'light that shines in a dark place' (2 Peter 1:19).

Encapsulating as it does research that has been undertaken on the sociological, anthropological and political aspects of the history of ancient Israel, this important book is designed to follow in the tradition of works in the series sponsored by The Society for Old Testament Study which began with the publication of The People and the Book in 1925. The World of Ancient Israel is especially concerned to explore in greater depth than comparable studies the areas and degrees of overlap between approaches to the subject of Old Testament research adopted by scholars and students of theology and the social sciences. Increasing numbers of scholars have recognised the valuable insights that can be gained from a cross-disciplinary approach, and it is becoming clear that the early biblical traditions about the formation of the Israelite state must be examined in the light of comparative anthropology if useful historical conclusions are to be drawn from them.

When Manasses set up a carved image in the house of the Lord, and built altars in the two courts of the house, to all the host of Heaven, and us'd inchantments and witchcraft, and familiar spirits, and for his great wickedness was invaded by the army ofAsserhadon King of Assyria, and carried captive to Babylon; the book of the Law was lost till the eighteenth year of his grandsonJosiah. Then Hilkiah the High Priest, upon repairing the Temple, found it there: and the King lamented that their fathers had not done after the words of the book, and commanded that it should be read to the people, and caused the people to renew the holy covenant with God. This is the book of the Law now extant. When Shishak came out of Egypt and spoil'd the temple, and brought Judah into subjection to the monarchy of Egypt, (which was in the fifth year of Rehoboam) the Jews continued under great troubles for about twenty years; being without the true God, and without a teaching Priest, and without Law: and in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries, and nation was destroyed of nation, and city of city, for God did vex them with all adversity. But when Shishak was dead, and Egypt fell into troubles, Judah had quiet ten years; and in that time Asabuilt fenced cities in Judah, and got up an army of 580000 men, with which, in the 15th year of his reign, he met and overcameZerah the Ethiopian, who had conquered Egypt and Lybia, and Troglodytica, and came out with an army of 1000000 Lybians andEthiopians, to recover the countries conquered by Sesac. And after this victory Asa dethroned his mother for idolatry, and he renewed the Altar, and brought new vessels of gold and silver into the Temple; and he and the people entered into a new covenant to seek the Lord God of their fathers, upon pain of death to those who worshiped other Gods; and his son Jehosaphat took away the high places, and in the third year of his reign sent some of his Princes, and of the Priests and Levites, to teach in the cities of Judah: and they had the book of the Law with them, and went about throughout all the cities of Judah, and taught the people. This is that book of the Law which was afterwards lost in the reign of Manasses, and found again in the reign of Josiah, and therefore it was written before the third year of Jehosaphat. The same book of the Law was preserved and handed down to posterity by the Samaritans, and therefore was received by the ten Tribes before their captivity. For when the ten Tribes were captivated, a Priest or the captivity was sent back to Bethel, by order of the King of Assyria, to instruct the new inhabitants of Samaria, in the manner of the God of the land; and the Samaritans had thePentateuch from this Priest, as containing the law or manner of the God of the land, which he was to teach them. For they persevered in the religion which he taught them, joining with it the worship of their own Gods; and by persevering in what they had been taught, they preserved this book of their Law in the original character of the Hebrews, while the two Tribes, after their return from Babylon, changed the character to that of the Chaldees, which they had learned at Babylon.