The Structural Anarchism Manifesto

This book explores the complications and the complexities of the basic fact that we are increasingly living within the confines of a disciplinary surveillance society, where privacy is really based on an individual's ability to expose the surveillance mechanisms monitoring his or her private life. The assumption is that surveillance and discipline is now total and that most surveillance and disciplinary mechanisms never attain the light of public knowledge and scrutiny. As a society, western democracies have moved beyond democracy into a new socio-economic formation, the framework of the soft-totalitarian-state, i.e. democratic-totalitarianism.

From 1850, a declaration that "Anarchy is order, whereas government is civil war" and the established power structure is a gigantic crime against humanity.

A spirited defense of the anarchist approach to life James Scott taught us what's wrong with seeing like a state. Now, in his most accessible and personal book to date, the acclaimed social scientist makes the case for seeing like an anarchist. Inspired by the core anarchist faith in the possibilities of voluntary cooperation without hierarchy, Two Cheers for Anarchism is an engaging, high-spirited, and often very funny defense of an anarchist way of seeing—one that provides a unique and powerful perspective on everything from everyday social and political interactions to mass protests and revolutions. Through a wide-ranging series of memorable anecdotes and examples, the book describes an anarchist sensibility that celebrates the local knowledge, common sense, and creativity of ordinary people. The result is a kind of handbook on constructive anarchism that challenges us to radically reconsider the value of hierarchy in public and private life, from schools and workplaces to retirement homes and government itself. Beginning with what Scott calls "the law of anarchist calisthenics," an argument for law-breaking inspired by an East German pedestrian crossing, each chapter opens with a story that captures an essential anarchist truth. In the course of telling these stories, Scott touches on a wide variety of subjects: public disorder and riots, desertion, poaching, vernacular knowledge, assembly-line production, globalization, the petty bourgeoisie, school testing, playgrounds, and the practice of historical explanation. Far from a dogmatic manifesto, Two Cheers for Anarchism celebrates the anarchist confidence in the inventiveness and judgment of people who are free to exercise their creative and moral capacities.

Manifesto of a 21st Century Anarchist is the written account of a young adult exposed to the radical rhetoric of Anarchism, Nihilism, and Egoisim within the 21st century. The book itself is political theory, which attempts to explain the rational behind Anarchism, exemplify the ideology and begin to explain an Anarchists view of world order, justice, and freedom, and to ultimately reveal some tenants of Anarchism which anyone of any ideological background can rationally begin to understand. Taking a staunch anti-capitalist, anti-authoritarian, and anti-populist viewpoint Manifesto of a 21st Century Anarchist attempts to differentiate Anarchism from traditional politics, instead exploring a realm of idealism free from all hierarchy, state, and arbitration.

'Markets Not Capitalism' explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. The contributors argue that structural poverty can be abolished by liberating market exchange from state capitalist privilege, as well as helping working people to take control of their labour.

This book elaborates and defends law without the state. It explains why the state is illegitimate, dangerous and unnecessary.

Anarchism—literally, a society without government—is less a political philosophy than it is a temperament. Anarchists are defiant people who seek to organize for the purpose of destroying organization. For its adherents, anarchism means a grand struggle against evil, a plea for the "new," a secular crusade against the debasement of self, a fight against the degradation of mankind that organized society seems to represent. Anarchism is anti-politics, anti-economics, anti-authoritarianism in all forms. Anarchism is a mood of perpetual rebellion. The decade of the sixties witnessed a revival in the anarchist temperament, which Perlin finds evident in such diverse efforts as the women's liberation movement, student demonstrations, civil rights marches, free schools, the "back to the land" movement, demands for birth control and other—usually controversial-causes and activities. This new anarchism had few conscious links with the old anarchism. It was instead a response to changed conditions in the social fabric of American and European life, a reflex to the structural, cultural and psychological tensions that made those years turbulent, strife-filled and rebellious. Perlin concludes that while a revolution was not made in the sixties, a revolutionary life-style became a possibility. The spokesmen for the marginal groups whose interests achieved a new kind of legitimacy during the sixties were anarchists or their sympathizers. A representative cross-section of their writings is included in this volume.

With blunt unvarnished realism, it is high-time anarchist-communism steps out from amongst the shadows and finally asserts itself as the most viable revolutionary option and antithesis to totalitarian-capitalism, that is, techno-capitalist-feudalism. After its 150 year long-march, through dense theoretical jungles, voluminous analyses, and multiple pragmatic interventions, anarchist-communism has reached the point where it is now able to throw-off the theoretical muck and political chains of past eras and assertively establish itself on firm ground. Its own firm revolutionary ground, devoid of any crutch. Despite many historical detours, anarchist-communism can now affirm with confidence its own political economy, possessing its own rules, its own logic, and its own terrain of study and method of attack, separate of Marxism. In short, scientific anarchist-communism is the vanguard of radical political economy. That is, scientific anarchist-communism is the new cudgel and information-bomb of the new post-industrial, post-modern anarcho-proletariat, namely, those post-industrial, post-modern proletarians dying on the front-lines of socio-economic transience, poverty, and unrecognition. No longer beaten-down, scientific anarchist-communism now takes its first steps into the new world, dodging bullets, criticisms, and the old clichés. Knowing it can always bend thought and action from now on, it blasts away any counterpoints on its own terms with rigor and certain iron will, since it is today the real proletarian revolutionary force. It is the anarchist power to be reckoned with, structural-anarchism. Make no mistake, we are inescapably immersed in granular trench-warfare against totalitarian-capitalism in and across a litany of micro-fronts. These granular power-struggles are constant, disorderly, and continuously changing their stripes and/or constructs. Consequently, workers have to adapt and change plans, since totalitarian-capitalism is well-equipped to absorb direct conflict into its logic of operation, which always invariably guarantees the accumulation, extraction, and centralization of profit, power, wealth, and private property in service of a ruling capitalist aristocracy. In consequence, we must fight, fight conceptually and fight materially, fight any way we can, since we are fighting for our lives, regardless of the ballot box. Thus, we attack. We attack from the polarities of theory and praxis forever locked in power-struggles. Now open, now hidden, we are caught in a long drawn-out war of attrition, trench-warfare against the logic of capitalism, ad infinitum. This is our destiny. Power resides on the streets. And there on the streets, power is found, picked up, and dusted-off when the ruling aristocracy drops it in haste when it is inadvertently forced into a calculated retreat by the strategic onslaught of the general strike and rampant demolition. Subsequently, this text is a power-tool able to shred through the complex entanglements of capitalist ideology. The text unburdens the reader of the heavy ideological baggage and workload crushing him or her into a lifetime of subservient obedience and docile compliance. Capitalism is totalitarian. It inundates everyday life like 1930's fascism. Thus, the capitalist aristocracy will not give up its ruling supremacy willy-nilly, without firing a shot. The capitalist aristocracy will have to be dismantled piece by piece, street by street. And only the purifying benediction of anarchist revolution, universal and permanent, can exorcize the demon pestilence called, totalitarian-capitalism. Tearing it out finally from the sickened womb of socio-economic existence, so as to cast it down from where it came, pure nothingness. Capitalism does not need workers. It is its own gravedigger. And already, it digs its own baroque grave, six feet deep. All it requires now is a bullet to the head. And it falls in.