The Systemic View As A Basis For Philological Thought

In The Systemic View as a Basis for Philological Thought, Olga Valentinova, Vladimir Denisenko, Sergey Preobrazhenskii, andMikhail Rybakov explore the interrelation of language material, structure, and functions in various subjects of philological research, such as grammatical systems of language, semantics, linguistic personality, literary text, and formal aspects of verse. Their systemic approach is rooted in the theories of Wilhelm von Humboldt and his followers, including Russian scholars Alexander Potebnya, Gustav Shpet, and more recently Gennadii Prokop’evichMel’nikov (1928–2000). The authors use the concept of systematicity as an opportunity to see the studied whole in development, to show and explain the functional interaction of linear and supra-linear connections, to explain their interdependence, and to predict further changes within the system. This book displays the scientific potential of the systemic approach to linguistics and related spheres, employing the framework of systematicity to revise the modern trends of philology and to map out an alternative paradigm for linguistic and philological thought that could restore the status of philology as a holistic science.

Of all the topics in the history of philosophy, the history of different forms of thinking and contemplation is one of the most important, and yet is also relatively overlooked. What is it to think philosophically? How did different forms of thinking—reflection, contemplation, critique and analysis—emerge in different epochs? This collection offers a rich and diverse philosophical exploration of the history of contemplation, from the classical period to the twenty-first century. It covers canonical figures including Plato, Aristotle, Descartes and Kant, as well as debates in less well-known areas such as classical Indian and Islamic thought and the role of speculation in twentieth-century Russian philosophy. Comprising twenty-two chapters by an international team of contributors, the volume is divided into five parts: • Flourishing and Thinking from Homer to Hume • The Thinking of Thinking from Augustine to Gödel • Images and Thinking from Plotinus to Unger • Bodies of Thought and Habits of Thinking from Plato to Irigaray • The Efficacy of Thinking from Sextus to Bataille Thought: A Philosophical History is the first comprehensive investigation of the history of philosophical thought and contemplation. As such, it is a landmark publication for anyone researching and teaching the history of philosophy, and a valuable resource for those studying the subject in related fields such as literature, religion, sociology and the history of ideas.

Mind and Its World I begins a detailed analysis of the subjective side of experience. It examines mind and how it perceives its world in valid and invalid ways based on the Classifications of Mind, which provides divisions and definitions of the types of mind identified in the epistemological tradition of Dignaga and Dharmakirti. The key point is the discernment of the aspects of mind that validly perceive things the way they are, which are distinguished from those aspects of mind that are mistaken and tainted by fundamental delusion, and thus keep one bound in samsara. It also introduces the two Hinayana philosophical systems, the Vaibhashika and Sautrantika schools, covering the two truths and the process of perception. Selected readings, analytical meditations, study questions, review summaries are included in the sourcebook.

A stimulating account of the wide range of approaches towards conceptualising emotions in classical Indian philosophical–religious traditions, such as those of the Upanishads, Vaishnava Tantrism, Bhakti movement, Jainism, Buddhism, Yoga, Shaivism, and aesthetics, this volume analyses the definition and validity of emotions in the construction of

This edition of this handbook updates and expands its review of the research, theory, issues and methodology that constitute the field of educational communications and technology. Organized into seven sectors, it profiles and integrates the following elements of this rapidly changing field.

Bukharin’s Philosophical Arabesques was written while he was imprisoned in the Lubyanka Prison in Moscow, facing trial on charges of treason, and later awaiting execution after he was found guilty. After the death of Lenin, Bukharin cooperated with Stalin for a time. Once Stalin's supremacy was assured he began eliminating all potential rivals. For Bukharin, the process was to end with his confession before the Soviet court, facing the threat that his young family would be killed along with him if he did not. While awaiting his death, Bukharin wrote prolifically. He considered Philosophical Arabesques as the most important of his prison writings. In its pages, he covers the full range of issues in Marxist philosophy—the sources of knowledge, the nature of truth, freedom and necessity, the relationship of Hegelian and Marxist dialectic. The project constitutes a defense of the genuine legacy of Lenin's Marxism against the use of his memory to legitimate totalitarian power. Consigned to the Kremlin archives for a half-century after Bukharin’s execution, this work is now being published for the first time in English. It will be an essential reference work for scholars of Marxism and the Russian revolution and a landmark in the history of prison writing.

Piovesana's famous survey is republished with an additional chapter by Naoshi Yamawaki to cover the intervening years up to 1994. It continues to be the only introduction to Japanese thinkers and philosophical thought covering the period of Japan's 'modern' era.