The Tainted Legacy Of Bertha Gifford

On August 25, 1928, the sheriff of St. Louis County took into custody a fifty-year-old Missouri farmwife. Authorities sought to question her in a mystery which had been building for twenty years: Was she a selfless saint who voluntarily cared for the acutely ill in order to nurse them back to health and restore them to their families? Or a minister of death whose crimes would qualify her as one of America's few female serial killers? In this riveting nonfiction memoir, journalist S. Kay Murphy searches for the truth about her own great-grandmother-accused murderer Bertha Gifford.

On August 25, 1928, a black sedan pulled into the dusty circular driveway of a farmhouse in the tiny rural community of Catawissa, Missouri. The sheriff of St. Louis County emerged from the vehicle and walked slowly up the front steps. A middle-aged farmwife answered his knock. She spoke quietly with him, excused herself to powder her face, then allowed herself to be led outside and taken away. Authorities sought to question her in a mystery which had been building for twenty years: Was she a selfless saint who voluntarily cared for the acutely ill in order to nurse them back to health and restore them to their families, or a minister of death whose crimes would qualify her as Americaas first female serial killer? In this riveting nonfiction memoir, S. Kay Murphy recounts the tale of searching for the truth about her great-grandmotheraaccused murderer Bertha Gifford.

Two notorious female serial killers from the Show Me State share the spotlight in this true crime history. At the turn of the twentieth century, people in Missouri experienced unexpected and horrible deaths due to arsenic. Two different women in two different areas of Missouri, and for two different reasons, used arsenic as a means to get what they wanted. Emma Heppermann, a black-widow killer, craved money. Bertha Gifford, an angel of mercy, took sick people into her home and nursed them to death. Follow the trails of these women who murdered for decades before being tried and convicted. From Wentzville to Steelville, Emma left a trail of bodies. And Bertha is suspected of killing almost 10 percent of the population of the little town of Catawissa. Authors Victoria Cosner and Lorelei Shannon offer the gruesome history of Missouri’s murderous matrons.

By the time Timber Marlow is fifteen years old, she has already killed three men. Despite the bloody and violent nature of their deaths, Timber is hardly a murderer, at least not in the traditional sense of the word. She has lived her entire life as a cannibal within a cult tucked away in the San Bernardino Mountains called the Divinity of Feminine Reproach. She watches rituals where Divinity members are tied down and beheaded by their leader, Daddy Marlow. The Divinity keeps itself isolated from the Outside, which is the mainstream society beyond its invisible borders. When the opportunity presents itself, Timber escapes into the Outside, bearing witness to some dark and unsettling truths about the world around her and the integral role she plays in it. But no matter how long she stays away, Timber finds out the past isn't as far away as she thinks it is. In this debut novel, laced with scenes of horrific violence and uplifting humanity, Martin Lastrapes has written a one-of-a-kind story about love, friendship, sacrifice and cannibalism.

From the duel on Bloody Island to the "Missouri Miracle" kidnapping and recovery of Shawn Hornbeck, Missouri has seen its share of notorious crimes. It was home to the first western gunfight on the town square between Wild Bill Hickok and Dave Tutt. The three trials of the alleged murderer of Colonel Thomas Swope, the founder of Kansas City's Swope Park, enveloped the state. Residents also saw the killings within a few blocks of each other that inspired the songs "Stagger Lee" and "Frankie and Johnny." Vicki Berger Erwin and James W. Erwin explore crimes, criminals and victims from the violent history of the last two hundred years in the Show Me State.

An entertaining collection of wills, reflecting the times and the people who wrote them. This collection offers delightful reading for lawyers and laymen alike. As the author states: Wills reflect, as a mirror, the customs and habits of the times when written, as well as the characters of the writers. In the category of ancient wills, the reader will find the oldest written will, dated at 2550 B.C., as well as wills of such personages as Plato and Aristotle. Other categories in the collection include: wills in fiction and poetry; curious wills; testamentary and kindred miscellany; wills of famous foreigners, such as Napoleon and William Shakespeare; and wills of famous Americans, such as Benjamin Franklin and Thomas Jefferson.

The 4th volume of this comprehensive work features hundreds of serial killers from Sacramento to Soviet Russia—plus numerous unsolved cases. The World Encyclopedia of Serial Killers is the most complete reference guide on the subject, featuring more than 1,600 entries about the lives and crimes of serial killers from around the world. Defined by the FBI as a person who murders three or more people with a hiatus of weeks or months between murders, the serial killer has presented unique and terrifying challenges to have walked among us since the dawn of time—a fact this extensive record makes chillingly clear. The series concludes with Volume Four, T-Z. Entries include the Terminator Anatoly Yuriyovych Onoprienko; Trailside Killer David Joseph Carpenter; Vampire of Sacramento Richard Trenton Chase; and the Voroshilovgrad Maniac Zaven Almazyan; plus the unsolved cases of the Adelaide Child Murders; the Axeman of New Orleans; the Chillicothe Killer; the Dead Women of Juarez; the Korea Frog Boy Murders; and the Volga Maniac.

This sensitive examination of the meanings of landscape draws on the author's rich experience with diverse enviornments and peoples: the Gitksan and Witsuwit'en of norwestern British Columbia, the Kaska Dena of the southern Yukon, and the Gwich'in of the Mackenzie Delta. Johnson maintains that the ways people understand and act upon land have wide implications, shaping cultures and ways of life, determining identity and polity, and creating and mainting environmental relationships and economies. Her emphassis on landscape and ways of knowing the land provides a particular take on ecological relationships of First Peoples to land.