The Temptations Of Jesus In Early Christianity

This study lays the groundwork for establishing the validity of the thesis that the early church held a selective and unified view of the nature and content of the various temptations to which Jesus was regarded as having been subjected in his lifetime. This leads to a clearer view of how the early church perceived the exigencies of its Lord's mission and message, and provides fresh insights into key New Testament themes such as sonship, obedience, faithfulness, and discipleship. It also opens up new possibilities for firmly establishing the occasion of those New Testament writings, such as the Gospel of Mark and even the Epistle to the Hebrews, where notice of and appeal to the example of Jesus in temptation appears prominently.

Susan Garrett focuses on the theme of the temptation and testing of Jesus, as reflected in the Gospel of Mark, arguing that by his endurance Jesus opened up the path and provides the example for those who follow the "way of the Lord.

A new edition in which the author illuminates the manner in which Mark understood Jesus' death.

Although temptation is a common and well-acknowledged part of the human experience, few realize the truth behind temptation and fewer still know how to defeat it. Tempted and Tried will not reassure Christians by claiming that temptation is less powerful or less prevalent than it is; instead, it will prepare believers for battle by telling the truth about the cosmic war that is raging. Moore shows that the temptation of every Christian is part of a broader conspiracy against God, a conspiracy that confronts everyone who shares the flesh of Jesus through human birth and especially confronts those who share the Spirit of Christ through the new birth of redemption. Moore walks readers through the Devil’s ancient strategies for temptation revealed in Jesus’ wilderness testing. Moore considers how those strategies might appear in a contemporary context and points readers to a way of escape. Tempted and Tried will remind Christians that temptation must be understood in terms of warfare, encouraging them with the truth that victory has already been secured through the triumph of Christ.

"No thoughts could penetrate so powerfully as these words about Jesus' temptations and ours. Just when you thought Monod could go no deeper, he takes you into the most inner recesses of the soul, adding comfort and hope to his searing realism about our weaknesses. In Constance Walker's translation, the author's voice is heard clearly again, bringing these messages to us in a life-transforming way." - William Edgar, Westminster Theological Seminary

The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.

For a long time mainstream gospel scholarship has assumed that the so-called Q material (the "double tradition") in Matthew and Luke represents a document or tradition that was almost exclusively orientated towards the sayings of Jesus of Nazareth, with little interest in a narrative about him. This book argues, on the contrary, that the narrative material in the double tradition existed from the very beginning within a coherent Jesus narrative that ran from his baptism to his passion. Far from being inserted by Matthew and Luke into the framework of Mark, the double tradition is structured on the very same narrative framework as the Gospel of Mark (a framework that predates Mark). Conventional dichotomies in gospel origins, the historical Jesus, and the history of early Christianity are thus drawn into question.