The Testaments Of The Twelve Patriarchs

An excerpt from the INTRODUCTION - General Character of the Book: The book purports to give the last words, at the approach of death, of each of the twelve patriarchs to his sons. It is evident that the general idea of the book is based upon Jacob's last words to his sons as recorded in Gen. xlix. 1-27. Just as Jacob portrays the character of his sons and declares to them what shall befall them, so in our book each of the patriarchs is represented as describing, in some sense, his own character and as foretelling what shall come to pass among his posterity in the last times. From this latter point of view the book partakes of the character of a prophetic-apocalyptic work. In six of the testaments, those of Reuben, Simeon, Judah, Dan, Naphthali and Joseph, there is a certain correspondence between our book and Gen. xlix. regarding the characters of the patriarchs; as for the remaining six patriarchs no such correspondence exists.

The Testament of Judah, like the other Testaments of the Twelve Patriarchs, is considered to be a Jewish work that was added to by Christians in the Christian era. It is unclear when it comes from, however, fragments of the Testaments of Judah and and Naphtali have been found among the Dead Sea Scrolls in Hebrew, dating to between 37 BC and 44 AD. Given the number of references to primordial gods, it is unlikely to be the work of a Pharisee, and was likely translated into Hebrew from Aramaic or Greek. As it has some of the same anti-Levitical content as the Testament of Levi, it was likely a text written by the Tobian Jews mentioned in 2nd Maccabees, that lived in Seleucid controlled regions.

This volume, which appears on the occasion of Marinus de Jonge's retirement as Professor of New Testament at Leiden University, brings together twenty essays which he wrote recently for various periodicals and collective works. A number of articles deal with the expectation of the future in Jewish sources, like Ps. Sol., the Qumran Scrolls and Josephus. Closely connected with these are some essays on the question of how such titles as 'Christ', and 'Son of David' came to be applied to Jesus. Eleven essays delve into various important aspects of the Testaments of the Twelve Patriarchs: eschatology, ethics, paraenesis, but also their use of Jewish source material and their view of the history of God's dealing with man, a view related to that held by Justin and Hippolytus. This book throws light on the Jewish origins of early Christian theology and on its relationship with the Hellenistic culture in which it developed. The book also includes Marinus de Jonge's bibliography.

Philo, Josephus, and the Testaments on Sexuality is the fourth of five volumes by William Loader exploring attitudes toward sexuality in Judaism and Christianity during the Greco-Roman era. In this volume Loader examines three substantial and historically important sets of documents the writings of Philo of Alexandria, the histories of Josephus, and the Testaments of the Twelve Patriarchs. For each set of writings, he provides an in-depth introduction, detailed analysis highlighting each writer s position on a broad range of matters pertaining to sexuality, and a summary conclusion.

R. H. Charles (1855-1931) was Professor of Biblical Greek at Trinity College Dublin (1898-1906), He was elected a fellow of the British Academy in 1906, and a fellow of Merton College, Oxford in 1910. In 1925 he was the first recipient of the British Academy Medal for Biblical Studies. Charles also received honorary degrees from the Universities of Belfast in 1923 and Oxford in 1928. His publications include: 'The Apocalypse of Baruch, ' 'The Testaments of the Twelve Patriarchs, ' and 'The Apocrypha and Pseudepigrapha of the Old Testament in English' (2 vols.)

The verses with extensive commentaries, references, and ideas for follow-up. This book is Based on the Apocryphal Book of the Testaments of the Twelve Patriarchs, which were originally written around the 16-17 Century BC or around 3700 years ago, by the 12 sons of Jacob, who himself was also known as ‘Israel’. ‘Israel’ is the Hebrew name Yisrael, meaning ‘God contends’, or ‘one who struggles with God’. Testaments of the Twelve Patriarchs covers the whole panorama of the nation of Israel from Abraham to the Messiah and on to Eternity. It is one of the most important ancient manuscripts, apparently re- written between 107 and 137 B.C. from much older manuscripts. Until 1885 many of the apocryphal books used to be in the KJV of the Bible. Many of the apocryphal books can still be found in the Catholic and Orthodox Bibles to this day.