The Third Jihad

Dr. Youssef, a Coptic Christian who was born in Egypt and now leads a megachurch in America, knows from firsthand experience that radical Islamists have goals that many American Christians believe are "unthinkable." In this book, he warns Western Christians that it doesn't help to ignore what's going on.

An ancient Bible prophecy reveals the agenda oft today’s determined Islam. Islam—the world’s second-largest religion—has big plans. Its goal? Nothing less than to bring the nations of this world under the influence of Islam and the rule of its sharia law. Beginning in A.D. 632, the entire Muslim world was ruled by a single leader called a caliph. But on March 3, 1924, after 1,292 years, the caliphate was abolished. Today, though, many Muslims envision a coming worldwide Islamic Super-state—and they are determined to reestablish the caliphate and vow that it will be planted in Jerusalem. Twice in its long history, Islam has dramatically expanded its reach in the world through aggressive Jihads—bringing huge areas of earth’s territory under Islamic control using all means necessary, including military conquest. Evidence is increasing that Islam is poised to launch a third Jihad to once again expand its dominion. A Jerusalem caliphate? A third Jihad? According to an ancient Bible prophecy, the answer to both questions is Yes. A reasonable and commonsense interpretation of that prophecy makes clear that Islam will indeed achieve its Jerusalem caliphate and set in motion its third Jihad: “And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain. . .” Daniel 11:45. What does this prophecy mean? And what will happen when the Muslim world—now 1.6 billion strong—unites under a restored caliphate in Jerusalem? The answers are set forth in the pages of this compelling book.

YOU need to be will informed to help bring Order to this New World Disorder.

This book examines contemporary jihad as a cult of violence and power. All jihadi groups, whether Shiite or Sunni, Arab or not, are characterized by a similar bloodlust. Murawiec characterizes this belief structure as identical to that of Europe's medieval millenarians and apocalyptics, arguing that both jihadis and their European cousins shared in a Gnostic ideology: a God-given mission endowed the Elect with supernatural powers and placed them above the common law of mankind. Although the ideology of jihad is essentially Islamic, Murawiec traces the political technologies used by modern jihad to the Bolsheviks. Their doctrines of terror as a system of rule were appropriated by radical Islam through multiple lines of communication. This book brings history, anthropology, and theology to bear to understand the mind of jihad that has declared war on the West and the world.

In 1105, six years after the first crusaders from Europe conquered Jerusalem, a Damascene Muslim jurisprudent named ’Ali ibn Tahir al-Sulami (d. 1106) publicly dictated an extended call to the military jihad (holy war) against the European invaders. Entitled Kitab al-Jihad (The Book of the Jihad), al-Sulami’s work both summoned his Muslim brethren to the jihad and instructed them in the manner in which it ought to be conducted, covering topics as diverse as who should fight and be fought, treatment of prisoners and plunder, and the need for participants to fight their own inner sinfulness before turning their efforts against the enemy. Al-Sulami’s text is vital for a complete understanding of the Muslim reaction to the crusades, providing the reader with the first contemporary record of Muslim preaching against the crusaders. However, until recently only a small part of the text has been studied by modern scholars, as it has remained for the most part an unedited manuscript. In this book Niall Christie provides a complete edition and the first full English translation of the extant sections (parts 2, 8, 9 and 12) of the manuscript of al-Sulami’s work, making it fully available to modern readers for the first time. These are accompanied by an introductory study exploring the techniques that the author uses to motivate his audience, the precedents that influenced his work, and possible directions for future study of the text. In addition, an appendix provides translations of jihad sermons by Ibn Nubata al-Fariqi (d. 985), a preacher from Asia Minor whose rhetorical style was highly influential in the development of al-Sulami’s work.

The term 'jihad' has come to be used as a byword for fanaticism and Islam's allegedly implacable hostility towards the West. But, like other religious and political concepts, jihad has multiple resonances and associations, its meaning shifting over time and from place to place. Jihad has referred to movements of internal reform, spiritual struggle and self-defence as much as to 'holy war'. And among Muslim intellectuals, the meaning and significance of jihad remain subject to debate and controversy. With this in mind, Twenty-First Century Jihad examines the ways in which the concept of jihad has changed, from its roots in the Qur'an to its usage in current debate. This book explores familiar modern political angles, and touches on far less commonly analysed instances of jihad, incorporating issues of law, society, literature and military action. As this key concept is ever-more important for international politics and security studies, Twenty-First Century Jihad contains vital analysis for those researching the role of religion in the modern world.

Between 1994 and 2000, Omar Nasiri worked as a secret agent for Europe's top foreign intelligence services-including France's DGSE (Direction Générale de la Sécurité Extérieure), and Britain's MI5 and MI6. From the netherworld of Islamist cells in Belgium, to the training camps of Afghanistan, to the radical mosques of London, he risked his life to defeat the emerging global network that the West would come to know as Al Qaeda. Now, for the first time, Nasiri shares the story of his life-a life balanced precariously between the world of Islamic jihadists and the spies who pursue them. As an Arab and a Muslim, he was able to infiltrate the rigidly controlled Afghan training camps, where he encountered men who would later be known as the most-wanted terrorists on earth: Ibn al-Sheikh al-Libi, Abu Zubayda, and Abu Khabab al-Masri. Sent back to Europe with instructions to form a sleeper cell, Nasiri became a conduit for messages going back and forth between Al Qaeda's top recruiter in Pakistan and London's radical cleric Abu Qatada.

Leading the second wave of post 9/11 terrorist books, American Jihad reveals that America is rampant with Islamic terrorist networks and sleeper cells and Emerson, the expert on them, explains just how close they are to each of us.