The Three Romes

Moscow, Constantinople (now Istanbul), and Rome itself are vitally alive in the present and are magnets for tourists. Also going back a long way, each lives in history. These cities have their points in common, each wanting to rule the world and establish Rome of the Caesars, Constantinople of the Emperors, and Moscow of the Tsars were also the Rome of St. Peter, the Constantinople of the Patriarchs, and the Moscow of the Orthodox Metropolitans. These were cities on earth that aspired to heaven, kingdoms that succeeded each other as standard-bearers of Christianity from the fourth century on. Indeed, the Russian monk declared to the Tsar: "Two Romes have fallen, but the third stands, and a fourth shall never besh the kingdom of heaven on earth. People, recognizing this, link them together as the Three Romes. These cities differ, though, in their understanding of man's nature and business. The Three Romes are three places and also states of mind. Now, with a new introduction which describes the contemporary significance to these cities this book will be assessable to the modern reader at all levels.This fascinating book weaves the past and present in a narrative that is sometimes harrowing, always vivid, and even, at times, amusing. Russell Fraser shows the reader each city as he himself saw it. He shuttles easily between today and yesterday, between today's Central Committee and Ivan the Great, between Turkish Istanbul and the golden Constantinople of Justinian, between today's Roman politics and the splendid Caesars. Great historical events, intellectual concerns, and artistic riches define the three Romes. Fraser goes beyond the facades, images, and myths to lay bare the three great psychologies still vying for the mind of man. The Three Romes is an utterly original book?a celebration of the past and an urbane guide to the present.

Moscow, Constantinople (now Istanbul), and Rome itself are vitally alive in the present and are magnets for tourists. Also going back a long way, each lives in history. These cities have their points in common, each wanting to rule the world and establish Rome of the Caesars, Constantinople of the Emperors, and Moscow of the Tsars were also the Rome of St. Peter, the Constantinople of the Patriarchs, and the Moscow of the Orthodox Metropolitans. These were cities on earth that aspired to heaven, kingdoms that succeeded each other as standard-bearers of Christianity from the fourth century on. Indeed, the Russian monk declared to the Tsar: "Two Romes have fallen, but the third stands, and a fourth shall never besh the kingdom of heaven on earth. People, recognizing this, link them together as the Three Romes. These cities differ, though, in their understanding of man's nature and business. The Three Romes are three places and also states of mind. Now, with a new introduction which describes the contemporary significance to these cities this book will be assessable to the modern reader at all levels.This fascinating book weaves the past and present in a narrative that is sometimes harrowing, always vivid, and even, at times, amusing. Russell Fraser shows the reader each city as he himself saw it. He shuttles easily between today and yesterday, between today's Central Committee and Ivan the Great, between Turkish Istanbul and the golden Constantinople of Justinian, between today's Roman politics and the splendid Caesars. Great historical events, intellectual concerns, and artistic riches define the three Romes. Fraser goes beyond the facades, images, and myths to lay bare the three great psychologies still vying for the mind of man. The Three Romes is an utterly original booka celebration of the past and an urbane guide to the present.

Machiavelli's ambiguous treatment of religion has fueled a contentious and long-standing debate among scholars. Whereas some insist that Machiavelli is a Christian, others maintain he is a pagan. Sullivan mediates between these divergent views by arguing that he is neither but that he utilizes elements of both understandings arrayed in a wholly new way. In this illuminating study, Sullivan shows Machiavelli's thought to be a highly original response to what he understood to be the crisis of his times.

Rome's Gothic Wars is a concise introduction to research on the Roman Empire's relations with one of the most important barbarian groups of the ancient world. The book uses archaeological and historical evidence to look not just at the course of events, but at the social and political causes of conflict between the empire and its Gothic neighbours. In eight chapters, Michael Kulikowski traces the history of Romano-Gothic relations from their earliest stage in the third century, through the development of strong Gothic politics in the early fourth century, until the entry of many Goths into the empire in 376 and the catastrophic Gothic war that followed. The book closes with a detailed look at the career of Alaric, the powerful Gothic general who sacked the city of Rome in 410.

What kind of city was the Fascist 'third Rome'? Imagined and real, rooted in the past and announcing a new, 'revolutionary' future, Fascist Rome was imagined both as the ideal city and as the sacred centre of a universal political religion. Kallis explores this through a journey across the sites, monuments, and buildings of the fascist capital.

An integrated collection of essays by leading scholars, 'Two Romes' explores the changing roles and perceptions of Rome and Constantinople in Late Antiquity. This examination of the 'two Romes' in comparative perspective illuminates our understanding not just of both cities but of the whole late Roman world.

An integrated collection of essays by leading scholars, Two Romes explores the changing roles and perceptions of Rome and Constantinople in Late Antiquity. This important examination of the 'two Romes' in comparative perspective illuminates our understanding not just of both cities but of the whole late Roman world.