The Three Stages Of Spiritual Matters In The Writings Of John

In this booklet compiled from Life-study of John, Witness Lee presents the three stages of spiritual matters in the writings of John. “The Apostle John not only wrote the Gospel of John but also his Epistles and the book of Revelation. His writings are of three important categories. The Gospel of John is for the imparting of life, his Epistles are for the fellowship of life which is for God’s building, and the Revelation is for the consummation of God’s building. Thus, there are three stages of spiritual matters in his writings. The first stage is that of life imparting, the second stage is that of spiritual growth and building, and the last stage is that of maturity and the completion of God’s building.”

Although the language of the Gospel of John is simple, this book is deep and profound. In this life-study, Witness Lee shows that the Bible is a book of life and building and that the Gospel of John also is focused on life and building. The Gospel of John reveals that in Christ, the Word of God, is life; that He came that man may have life; and that He Himself is life. Furthermore, this Gospel shows that Christ is the bread of life; that He has the water of life; that He gives life to man; and that He even lives in man as life. The Gospel of John also unfolds the divine building. In 1:14, we see that Christ in the flesh was the tabernacle for God’s habitation among men on earth. In 2:19-21, Christ’s human body was also the temple of God on earth. Through His death, His body in the flesh was destroyed, and in His resurrection, He raised up His mystical body, the church, to be the enlarged temple of God. This is God’s building in the universe. Furthermore, this Gospel reveals that the believers are to be built up to be the Father’s house, the dwelling place of the Triune God. This is adequately and fully disclosed in John 14. According to that chapter, all the believers will be built together as God’s eternal habitation with many abodes. Thus, as the Lord’s last prayer in John 17 indicates, all His believers must be built up into one. The first section of the Gospel of John, composed of the first 13 chapters, is on the coming of the Lord Jesus to bring God into man and to declare God to man. The second section, composed of the last eight chapters, is on the Lord’s going in death and coming back in resurrection to bring man into God and to abide in and with man for God’s building.

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John MacArthur explores a range of biblical passages to reveal the riches of God in Jesus Christ, riches that will help us continue to grow in faith and spirit.

Spirit Matters is a ground-breaking work, the first to explore a broad range of writings on spirituality in contemporary Japanese literature. It draws on a variety of literary works, from enormously popular fiction (Miura Ayako’s Hyôten and Shirokari Pass and the novels of Murakami Haruki) to more problematic "serious" fiction (Ôe Kenzaburô’s Somersault) to nonfiction meditations on martyrdom and miracles (Sono Ayako’s Kiseki) and the dynamics of religious cults (Murakami’s interviews with members of Aum Shinrikyô in Underground). The first half of the volume focuses on the work of two women Christian writers, Miura Ayako and Sono Ayako. Combining a decidedly evangelistic bent with the formulas of the popular novel, Miura’s 1964 novel Hyôten (Freezing Point) and its sequel are entertaining perennial bestsellers but also treat spiritual issues—like original sin—that are largely unexplored in modern Japanese literature. Sono’s Kiseki (Miracles) and Miura’s Shiokari Pass focus on the meaning of self-sacrifice and the miraculous and survey both the paths by which people come to faith and the spiritual doubts that assail them. Perhaps most striking for Western readers, Gabriel reveals how Miura’s novel shows the lingering resistance to Christianity and its oppositional nature in Japan, and how in Kiseki Sono considers the kind of spiritual struggles many Japanese Christians experience as they try to reconcile their belief in a minority faith.

God Has a Name is a simple yet profound guide to understanding God in a new light--focusing on what God says about himself. This one shift has the potential to radically alter how you relate to God, not as a doctrine, but as a relational being who responds to you in an elastic, back-and-forth way. In God Has a Name, John Mark Comer takes you line by line through Exodus 34:6-8--Yahweh's self-revelation on Mount Sinai, one of the most quoted passages in the Bible. Along the way, Comer addresses some of the most profound questions he came across as he studied these noted lines in Exodus, including: Why do we feel this gap between us and God? Could it be that a lot of what we think about God is wrong? Not all wrong, but wrong enough to mess up how we relate to him? What if our "God" is really a projection of our own identity, ideas, and desires? What if the real God is different, but far better than we could ever imagine? No matter where you are in your spiritual journey, the act of learning who God is just might surprise you--and change everything.

A practical program for developing a deeper, more authentic relationship with God Written for anyone who wants to develop a deeper more meaningful relationship with God, Mansions of the Heart offers a step-by-step guide through a spiritual formation road map based on Teresa of Avila's Seven Mansions. The book includes a Mapping Tool that will help you discern your place on your spiritual journey and offers church leaders a process for helping church members to grow into spiritual maturity. Contains a spiritual program based on the writings of Teresa of Avila, one of Christianity's most profound and beloved mystical teachers Offers a complete, step-by-step program for spiritual growth Includes information for leading others in their spiritual journeys Appropriate for all kinds of Christians

This revised edition of The Collected Works of St. John of the Cross was produced to mark the fourth centenary of the death of St. John of the Cross (1542–1591). The result is an English translation of his writings that preserves the authentic meaning of the great mystic’s writings, presents them as clearly as possible, and at the same time gives the reader the doctrinal and historical information that will lead to a deeper understanding and appreciation of the teachings of the Mystical Doctor. Included in The Collected Works are St. John’s poetry, The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, and The Living Flame of Love, as well as his extant letters and other counsels. More Information: Complementing St. John’s writings are a comprehensive General Introduction for the entire work, as well as brief, enlightening introductions for each specific work, explaining theme and structure. These are enhanced by new and expanded footnotes and a glossary of terms. About the Translators Kieran Kavanaugh, O.C.D. Father Kieran, a native of Milwaukee, Wisconsin, made his profession as a Discalced Carmelite in 1947. He has held several important positions within the order, including prior, formation director, and provincial councilor. A founding member of the Institute of Carmelite Studies, he subsequently served as its chair, as well as publisher of ICS Publications. Father Kieran’s major contributions in the field of Carmelite studies are his translations from the Spanish of the works of St. Teresa of Jesus and St. John of the Cross, in collaboration with Father Otilio Rodriguez. He also was the English translator of God Speaks in the Night: The Life, Times and Teaching of St. John of the Cross, a pictorial biography of St. John of the Cross commemorating the 400th anniversary of his death, published in several languages. In addition to translations, Father Kieran is also the author of two ICS Publications’ study editions of the works of St. Teresa, and has written several other books on St. Teresa and St. John of the Cross. Father Kieran has lectured and written widely on the teaching of both of these Carmelite saints. He is a member of the Discalced Carmelite community in Washington, D.C. Otilio Rodriguez, O.C.D. Father Otilio was born in Mantinos, Palencia, Spain, and was a Carmelite for more than fifty years. He was provincial of the Burgos province several times and also served as rector of the Discalced Carmelites’ international pontifical theological faculty, the Teresianum, in Rome. Father Otilio was one of the founders of the Institutum Historicum Teresianum and was a member of the Institute of Carmelite Studies. Both internationally and throughout the United States he gave retreats and lectures on Carmelite history and spirituality and wrote extensively on Carmelite subjects. Father Otilio died in Rome in 1994.