The Tondrakian Movement

This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published. Contributors include: C. K. Barrett, Francois Bovon, Paul S. Chung, Marie-Helene Davies, Frederick Herzog, Ben F. Meyer, Pamela Ann Moeller, Rudolf Pesch, D. Z. Phillips, Rudolf Schnackenburgm Eduard Schweizer, John Vissers

The Ottoman East what is also called Western Armenia, Northern Kurdistan or Eastern Anatolia compared to other peripheries of the Ottoman Empire, has received very little attention in Ottoman historiography. So-called taboo subjects such as the fate of Ottoman Armenians and the Kurdish Question during the latter years of the Ottoman Empire have contributed to this dearth of analysis. By integrating the Armenian and Kurdish elements into the study of the Ottoman Empire, this book seeks to emphasise the interaction of different ethno-religious groups. As an area where Ottoman centralization faced unsurpassable challenges, the Ottoman East offers an ideal opportunity to examine an alternative social and political model for imperial governance and the means by which provincial rule interacted with the Ottoman centre. Discussing vital issues across this geographical area, such as trade routes, regional economic trends, migration patterns and the molding of local and national identities, this book offers a unique and fresh approach to the history and politics of modernization and empire in the wider region."

In a searching challenge to the paradigm of medieval Christian dualism, this study reenvisions the Paulicians as largely conventional Christians engendered by complex socio-religious forces in the borderlands of Armenia and Asia Minor.

Armenian Christianity Today examines contemporary religious life and the social, political, and cultural functions of religion in the post-Soviet Republic of Armenia and in the Armenian Diaspora worldwide. Scholars from a range of countries and disciplines explore current trends and everyday religiosity, particularly within the Armenian Apostolic Church (AAC), and amongst Armenian Catholics, Protestants and vernacular religions. Themes examined include: Armenian grass-roots religiosity; the changing forms of regular worship and devotion; various types of congregational life; and the dynamics of social composition of both the clergy and lay believers. Exploring through the lens of Armenia, this book considers wider implications of ’postsecular’ trends in the role of global religion.

Based on a connected, relational and multidisciplinary approach (history, ethnography, political science, and theology), Mission and Preaching tackles the notion of mission through the analysis of preaching activities and religious dynamics across Christianity, Islam and Judaism, in the Middle East and North Africa, from the late 19th century until today. The 13 chapters reveal points of contact, exchange, and circulation, considering the MENA region as a central observatory. The volume offers a new chronology of the missionary phenomenon and calls for further cross-cutting approaches to decompartmentalise it, arguing that these approaches constitute useful entry points to shed new light on religious dynamics and social transformations in the MENA region. Contributors Necati Alkan, Federico Alpi, Gabrielle Angey, Armand Aupiais, Katia Boissevain, Naima Bouras, Philippe Bourmaud, Gaetan du Roy, Séverine Gabry-Thienpont, Maria-Chiara Giorda, Bernard Heyberger, Emir Mahieddin, Michael Marten, Norig Neveu, Maria Chiara Rioli, Karène Sanchez Summerer, Heather Sharkey, Ester Sigillò, Sébastien Tank Storper, Emanuela Trevisan Semi, Annalaura Turiano and Vincent Vilmain.

INTRODUCTION.. 5 Samim Akgönül and Anne-Laure Zwilling I NORTHERN EUROPE: REACTIVATION AS POLITICS A Pagan Eco-fascism? The Ecological Thinking of Aleksey ‘Dobroslav’ Dobrovolsky 19 Adrien Nonjon Stereotyping Estonian Pagans: Right-Wing Extremists or Tree Huggers from the Forest? 39 Ringo Ringvee Note on the Romuva Movement in Lithuania. 53 Massimo Introvigne II FRANCE AND TURKEY: REACTIVATION AS REACTIVE IDENTITY Our Longest Memory.” Indo-European Paganism as the Foundation of the Ethnopolitics of the French “Identitarian Movement”. 63 Stéphane François Atheism, Theism, and Reactivation in Turkey Irreligiosity in a Secular State Under an Islamist Conservative Regime. 75 Samim Akgönül Align the “Ancient One” with Our Lives: Analysing the Resurgence of An Ancient Cult to Shed Light on Contemporary Religiosity in Turkey. 87 Kerem Görkem Arslan Comeback of Witchcraft: Thoughts from France. 111 Damien Karbovnik III ART: A NEW COUNTRY FOR REACTIVATION The Search for Spirituality and Beauty: New Ways of Religiosity among Artists and Intellectuals from Dersim/Tunceli 131 Martin Greve Performance Art as a Ritual of Reviving Pagan Religions. 149 Elif Dastarlı and İlkay Canan Okkalı Conclusion. 161 Samim Akgönül and Anne Laure Zwilling

Armenia was the first country to recognize Christianity as the official state religion in 301 AD, twelve years before Constantine's decree granting tolerance to Christianity within the Roman Empire. Ever since, Armenia has claimed the privilege of being the first Christian nation, and the wealth of Christian art produced in Armenia since then is testimony to the fundamental importance of the Christian faith to the Armenian people. This extensive new survey of Armenian Christian art, published to accompany a major exhibition at The British Library, celebrates the Christian art tradition in Armenia during the last 1700 years. The extraordinary quality and range of Armenian art which is documented includes sculpture, metalwork, textiles, ceramics, wood carvings and illuminated manuscripts and has been drawn together from collections throughout the world—many of the examples have never before been seen outside Armenia. In his authoritative text, Dr. Vrej Nersessian, Curator at The British Library, charts the development of Christianity in Armenia. This fascinating history is essential to an understanding of the art and religious tradition of Armenia, a country in which the sense of the sacred extends well beyond the purely religious, infiltrating the entire fabric of Armenian affairs to create a fascinating culture. This sumptuously illustrated book will be of immense value to anyone with an interest in Byzantine art and culture, the history of Christianity and the history of Armenia and the Middle Orient.