The Transformation Of John Foster Dulles

"Was the John Foster Dulles who personified the Cold War as U.S. secretary of state in the 1950s the same man who denounced narrow nationalism as a leader of worldwide ecumenism and liberal Protestantism in the 1930s? In this remarkable study Mark Toulouse documents the 'transformation' of Dulles 'from prophet of realism to priest of nationalism,' overturning misconceptions of those historians who have tended to read Dulles's early years backward from what they know of him as secretary of sate. Christian missions and international diplomacy shaped John Foster Dulles from childhood. His father was a liberal Presbyterian minister; one grandfather had been a missionary to India, while the other had served as U.S. secretary of state under Benjamin Harrison, and an uncle would serve Woodrow Wilson in the same office. As a Princeton undergraduate Dulles accompanied his grandfather to an international peace conference at The Hadue in 1907, where he became a secretary to the Chinese delegation. That experience, and a year at the Sorbonne, pointed Dulles toward international law rather than the ministry. But he remained an active, ecumenically minded Presbyterian lay leader, serving in several important denominational posts. He successfully defended the the controversial Harry Emerson Fosdick and Henry P. Van Dusen before the Presbyterian General Assembly when fundamentalists attempted to depose them. In 1921 Dulles was appointed to the newly formed Commission on International Justice and Goodwill of the Federal Council of Churches. Dulles emerged as an international leader in 1937 at the ecumenical Oxford conference on life and work. Convinced in his discussions there of the ned to translate his inherited 'spiritual values' into practical international diplomacy, Dulles organized and became chairman of the Federal Council's Commission to Study the Bases of a Just and Durable Peace. Through the years of world war and as a participant in the United Nations Conference in 1945, Dulles sought a peace that would transcend the narrow concerns of nationalism and political ideology. But after 1945, as Professor Toulous shows, the 'prophetic realism' that had guided Dulles's ecumenical quest for world peace and justice became a 'priestly nationalism' that uncompromisingly pursued the international political aims of the United States in the name of a 'supreme moral law.' Toulouse's incisive analysis of that 'transformation' is compelling reading for scholars of international diplomacy and American religion, and for every person who seeks to reconcile the imperatives of religion with the necessities of statecraft" --

John Foster Dulles was one of the most influential and controversial figures in the history of twentieth-century U.S. foreign relations. Active in the field for decades, Dulles reflected and was a reflection of the tension that pervaded U.S. international conduct from its evolution as a global power in the early twentieth century through its emergence as the 'leader of the Free World' during the Cold War. His life and career embody the best and most troubling aspects of American foreign policy as it progressed toward international supremacy while swaying between altruism and self-interest. In this biography, Richard Immerman traces Dulles's path from his early days growing up in the parsonage of the First Presbyterian Church of Watertown, N.Y., through his years of amassing influence and power as an international business lawyer and adviser, to his service as President Eisenhower's secretary of state. This volume illuminates not only the history of modern U.S. foreign policy, but its search for a twentieth-century identity. Sophisticated yet accessible, John Foster Dulles: Piety, Pragmatism, and Power in U.S. Foreign Policy is an important resource for graduate and undergraduate courses in U.S. history and U.S. foreign relations.

A joint biography of John Foster Dulles and Allen Dulles, who led the United States into an unseen war that decisively shaped today's world During the 1950s, when the Cold War was at its peak, two immensely powerful brothers led the United States into a series of foreign adventures whose effects are still shaking the world. John Foster Dulles was secretary of state while his brother, Allen Dulles, was director of the Central Intelligence Agency. In this book, Stephen Kinzer places their extraordinary lives against the background of American culture and history. He uses the framework of biography to ask: Why does the United States behave as it does in the world? The Brothers explores hidden forces that shape the national psyche, from religious piety to Western movies—many of which are about a noble gunman who cleans up a lawless town by killing bad guys. This is how the Dulles brothers saw themselves, and how many Americans still see their country's role in the world. Propelled by a quintessentially American set of fears and delusions, the Dulles brothers launched violent campaigns against foreign leaders they saw as threats to the United States. These campaigns helped push countries from Guatemala to the Congo into long spirals of violence, led the United States into the Vietnam War, and laid the foundation for decades of hostility between the United States and countries from Cuba to Iran. The story of the Dulles brothers is the story of America. It illuminates and helps explain the modern history of the United States and the world. A Kirkus Reviews Best Nonfiction Book of 2013

Vol. 1: The Irony of it all, 1893-1919; Vol. 2: The Noise of conflict, 1919-1941.

As Dwight D. Eisenhower's Secretary of State, John Foster Dulles came to personify the shortcomings of American foreign policy. This collection of essays, representing the first archivally based reassessment of Dulles's diplomacy, examines his role during one of the most critical periods of modern history. Rejecting familiar Cold War stereotypes, this volume reveals the hidden complexities in Dulles's conduct of foreign policy and in his own personality.

In his book, 'Building the Kingdom of God on Earth', Dr. Erdmann deals primarily with John Foster Dulles' participation in the ecumenical movement from 1919 to 1945. Dulles' role in shaping the religious, economic, and political policies of the Federal Council of Churches in its support of world order and peace, especially in his function as chairman of the Commission on a Just and Durable Peace, was crowned with success in the founding of the United Nations Organisation in 1945. His personal friends Philip Kerr (Lord Lothian) and Lionel Curtis, the principal leaders of the Round Table Group, come into the pictures at various times. By and large they pursued the same objectives as those of Dulles. The book shows the detailed influence of the Round Table Group and its affiliated organisations - such as the Royal Institute of International Affairs (London) and the Council for Foreign Relations (New York City) - on the ecumenical movement, using it successfully for their purpose of creating an international community of nations.

For God and Globe recovers the history of an important yet largely forgotten intellectual movement in interwar America. Michael G. Thompson explores the way radical-left and ecumenical Protestant internationalists articulated new understandings of the ethics of international relations between the 1920s and the 1940s. Missionary leaders such as Sherwood Eddy and journalists such as Kirby Page, as well as realist theologians including Reinhold Niebuhr, developed new kinds of religious enterprises devoted to producing knowledge on international relations for public consumption. For God and Globe centers on the excavation of two such efforts—the leading left-wing Protestant interwar periodical, The World Tomorrow, and the landmark Oxford 1937 ecumenical world conference. Thompson charts the simultaneous peak and decline of the movement in John Foster Dulles's ambitious efforts to link Christian internationalism to the cause of international organization after World War II. Concerned with far more than foreign policy, Christian internationalists developed critiques of racism, imperialism, and nationalism in world affairs. They rejected exceptionalist frameworks and eschewed the dominant "Christian nation" imaginary as a lens through which to view U.S. foreign relations. In the intellectual history of religion and American foreign relations, Protestantism most commonly appears as an ideological ancillary to expansionism and nationalism. For God and Globe challenges this account by recovering a movement that held Christian universalism to be a check against nationalism rather than a boon to it.