The Triall Of Witch Craft

In 1662, Amy Denny and Rose Cullender were accused of witchcraft, and, in one of the most important of such cases in England, stood trial and were hanged in Bury St Edmunds. A Trial of Witches is a complete account of this sensational trial and an analysis of the court procedures, and the larger social, cultural and political concerns of the period. In a critique of the official process, the book details how the erroneous conclusions of the trial were achieved. The authors consider the key participants in the case, including the judge and medical witness, their institutional importance, their part in the fate of the women and their future careers. Through detailed research of primary sources, the authors explore the important implications of this case for the understanding of hysteria, group mentality, social forces and the witchcraft phenomenon as a whole.

In 1662, Amy Denny and Rose Cullender were accused of witchcraft, and, in one of the most important of such cases in England, stood trial and were hanged in Bury St Edmunds. A Trial of Witches is a complete account of this sensational trial and an analysis of the court procedures, and the larger social, cultural and political concerns of the period. In a critique of the official process, the book details how the erroneous conclusions of the trial were achieved. The authors consider the key participants in the case, including the judge and medical witness, their institutional importance, their part in the fate of the women and their future careers. Through detailed research of primary sources, the authors explore the important implications of this case for the understanding of hysteria, group mentality, social forces and the witchcraft phenomenon as a whole.

'An excellent microhistory ... sensational, the characters are strongly marked and include leading personalities in law, religion and medicine - a good story, well told from extensive and minute primary research' - Ronald Hutton

Ukrainian Witchcraft Trials is an analysis of early modern witchcraft trials and legal procedures in Ukrainian lands, along with an examination of quantitative data drawn from the different trials. Kateryna Dysa first describes the ideological background of the tribunals based on works written by priests and theologians that reflect attitudes towards the devil and witches. The main focus of her work, however, is the process leading to witchcraft accusations. From the stories of participants of the trials she shows what led people to enunciate first suspicions then accusations of witchcraft. Finally, she presents a microhistory from one Volhynian village, comparing attitudes towards two "female crimes" in the Ukrainian courts. The study is based on archival research together with previously published witch trials transcripts. Dysa approaches the trials as indications of belief and practice, attempting to understand the actors involved rather than dismiss or condemn them. She takes care to situate Ukrainian witchcraft and its accompanying trials in a broader European context, with comparisons to some African cases as well.

Historian Peter Charles Hoffer reexamines a notorious episode in American history and presents many of its legal details in true perspective for the first time. Hoffer also shows how rights we take for granted today did not exist in colonial times, and he demonstrates how these cases relate to current instances of children accusing adults of abuse.

The Trial of Tempel Anneke examines documents from an early modern European witchcraft trial with the pedagogical goal of allowing students to interact directly with primary sources. A brief historiographical essay has been added, along with eleven civic records, including regulations about sorcery, Tempel Anneke's marital agreement, and court salaries, which provide an even clearer picture of life in seventeenth-century Europe. Maps of Harxbüttel and the Holy Roman Empire and lists of key players enable easy reference.

As a Catholic priest, Grandier was an influential figure in the Loudun community and local government. A brilliant speaker, he was popular with his parishioners. But he had enemies, including Cardinal Richelieu and Louis XIII, who was trying to wrest political autonomy from local governors and centralize power in Paris. Grandier's support of the governor of Loudun meant that he was seen as an enemy of the crown. In addition, the debonair priest's romantic intrigues brought him into conflict with some of the town's most influential power brokers. When a nearby convent of Ursuline nuns began experiencing strange visions and hallucinations, Grandier's enemies seized the opportunity to orchestrate his downfall. These mass possessions, which spread through the convent despite attempts at exorcism, were regarded as witchcraft and Grandier was accused of having caused them. Condemned by Richelieu and the king, Grandier was tortured and burned at the stake for his alleged crimes. He maintained his innocence to the end. This tale of conspiracy, corruption, and mass hysteria provides a fascinating exploration of human behaviour and community dynamics.

Consisting of direct translations of the trial testimony, The Trial of Tempel Anneke allows readers to follow a witchcraft trial from beginning to end.