The Two Cities A History Of Christian Politics

The prevailing narrative of human history, given to us as children and reinforced constantly through our culture, is the plot of progress. As the narrative goes, we progressed from tyranny to freedom, from superstition to science, from poverty to wealth, from darkness to enlightenment. This is modernity’s origin myth. Out of it, a consensus has emerged: part of human progress is the overcoming of religion, in particular Christianity, and that the world itself is fundamentally secular. In The Two Cities: A History of Christian Politics, Andrew Willard Jones rewrites the political history of the West with a new plot, a plot in which Christianity is true, in which human history is Church history. The Two Cities moves through the rise and fall of empires; cycles of corruption and reform; the rise and fall of Christendom; the emergence of new political forms, such as the modern state, and new political ideologies, such as liberalism and socialism; through the horrible destruction of modern warfare; and on to the plight of contemporary Christians. These movements of history are all considered in light of their orientation toward or away from God. The Two Cities advances a theory of Christian politics that is both an explanation of secular politics and a proposal for Christians seeking to navigate today’s most urgent political questions.

Congratulations to Luke Bretherton on winning the 2013 Michael Ramsey Prize for Theological Writing for Christianity and Contemporary Politics! Relations between religious and political spheres continue to stir passionate debates on both sides of the Atlantic. Through a combination of theological reflection and empirical case studies, Bretherton succeeds in offering timely and invaluable insights into these crucial issues facing 21st century societies. Explores the relationship between Christianity and contemporary politics through case studies of faith-based organizations, Christian political activism and welfare provision in the West; these case studies assess initiatives including community organizing, fair trade, and the sanctuary movement Offers an insightful, informative account of how Christians can engage politically in a multi-faith, liberal democracy Integrates debates in political theology with inter-disciplinary analysis of policy and practice regarding religious social, political and economic engagement in the USA, UK, and continental Europe Reveals how Christians can help prevent the subversion of the church – and even of politics itself – by legal, bureaucratic, and market mechanisms, rather than advocating withdrawal or assimilation Engages with the intricacies of contemporary politics whilst integrating systematic and historical theological reflection on political and economic life

This insightful Handbook reviews the key frameworks guiding political scientists and historians of political thought. Comprehensive in scope, it covers historical methodology, traditions, epochs, and classic authors and texts, spanning from ancient Greece until the nineteenth century.

This volume explores contemporary Christian political theology, discussing its traditional sources, its emergence as a discipline, and its key issues.

In this volume, Elizabeth Phillips brings together scholarly essays on eschatology, ethics, and politics, as well as a selection of sermons preached in the chapels of the University of Cambridge arising from that scholarly work. These essays and sermons explore themes ranging from ethnography to Anabaptism and Christian Zionism to Afro-pessimism. Drawing on a wide range of authors from Flannery O’Conner and Herbert McCabe to James Cone and M. Shawn Copeland, this collection provides insight into the fields of Christian ethics and political theology, as well as ethnography and homiletics. Phillips challenges theologians to interdisciplinarity in their work, and to keep historical and traditional sources in conversation with contemporary sources from critical and liberative perspectives. She challenges Christians to engage in apocalyptic practices which name and resist the false pretenses of the political status quo. And she challenges preachers to call their congregations to moral and political faithfulness, opening up possibilities beyond both the squeamish evasion of politics in some preaching traditions and the didactic political partisanship of others.

This is the first volume of a detailed history of the traditions of natural law and political realism in western political thought. It elucidates the ways in which the relation between politics and morality was understood by major thinkers from classical antiquity to the Renaissance. Emphasis is given not only to the exegesis of texts, but to the intellectual and historical contexts in which those texts must be read if they are to be properly understood. The second volume continues the analysis through the twenty-first century and addresses the question of whether the modern «natural law» rhetoric of human rights can be given a respectable philosophical basis. This two-volume set is a valuable resource for scholars working in the fields of history, international relations, philosophy, and politics.