The Two Fold Knowledge

Collected Works Vol. 1: The Two-Fold Knowledge: Readings on the Knowledge of Self and the Knowledge of God Vol. 2: Pater Bernhardus: Martin Luther and Bernard of Clairvaux Vol. 3: Luther’s Catholic Christology According to His Johannine Lectures of 1527

Collected Works Vol. 1: The Two-Fold Knowledge: Readings on the Knowledge of Self and the Knowledge of God Vol. 2: Pater Bernhardus: Martin Luther and Bernard of Clairvaux Vol. 3: Luther's Catholic Christology According to His Johannine Lectures of 1527

Calvin betrachtet Rechtfertigung und Heiligung als Güter des dreieinigen Gottes, die dem Menschen durch das Heilswerk Christi über den Heiligen Geist zuteil werden, so die These dieser Studie. Die Lehre von der doppelten Gnade steht dabei in dem größeren Zusammenhang der Rede von Gott als dem Schöpfer und Erlöser. Diesen beleuchtet Cornelis P. Venema und verortet die Lehre von Rechtfertigung und Heiligung in Calvins Theologie. Darüber hinaus werden strittige Fragen der Calvinforschung erörtert, z.B. Calvins Verständnis von Gesetz und Evangelium und die Rolle guter Werke.

Annotation. Against the background of Aristotle's Nicomachean Ethics. Bradley provides a detailed differentiation between Aristotle's and Aquinas's view on moral principles and the end of man.

Even though it has always been widely debated, the theology of Jacob Arminius (1559–1609) has not received the scholarly attention one would expect. Given also its remarkable influence, it is surprising how little research has been devoted to it. Only since the 1980s has the world of scholarship seen some movement on this front. The present study by William den Boer offers a new contribution to the understanding of Arminius's theology by focusing on the theological motive that lay at its very foundation. Arminius has been characterized as a theologian of free will, of creation, or of freedom, and lately also as a theologian of the assurance of faith. The question as to Arminius's central concern in his theology has been answered in different ways, with each author focusing on aspects of differing degrees of importance. William den Boer defends the thesis that another characterization needs to be added, and designates Arminius as a theologian of the justice of God, or more precisely, as a theologian of the twofold love of God. He goes on to illustrate how these two characterizations are valid at one and the same time, and why they do not exclude but include all other characterizations that have been offered by placing them in their proper perspective.In Part 1 the author posits that the leading motif of Arminius's theology lay in a careful defense of the justice of God. Part 2 considers the reception of his theology in the discussions between Remonstrants and Counter-Remonstrants during the Hague Conference – Haagsche or Schriftelicke Conferentie – of 1611. Finally, Arminius's theology is placed within the context of sixteenth-century debates on the cause of sin and God's relationship to evil.

What vision of biblical authority arises from Scripture's own use of Scripture? This question has received surprisingly little attention from theologians seeking to develop a comprehensive doctrine of Scripture. Today When You Hear His Voice by Gregory W. Lee fills this gap by listening carefully to the Epistle to the Hebrews.Lee illuminates the

In three wide-ranging case studies Mark A. Garcia offers a comprehensive yet focused analysis of the centrality of union with Christ in Calvin's thought. It explains not only the distinctive nature of Calvin's response to Rome on justification, but why this response must be carefully distinguished from that of his Lutheran counterparts. The fruit of these investigations is the first extensive demonstration that Calvin's exposition of union with Christ in relating justification and sanctification points to an emerging Reformed theology of justification that diverges from the Lutheran tradition. Calvin's exegetical and theological model of union with Christ accents the importance in the early Reformed tradition of the relationship between Christology and salvation.