The Two Headed Household

The Two-Headed Household is an ethnographic account of gender relations and intrahousehold decisionmaking as well as a policy-oriented study of gender and development in the indigenous Andean community of Chanchalo, Ecuador. Hamilton’s main argument is that the households in these farming communities are “two-headed.” Men and women participate equally in agricultural production and management, in household decisionmaking, and share in the reproductive tasks of child care, food preparation, and other chores. Based on qualitative fieldwork and regional household survey data, this book investigates the effect on women's lives of gender bias in agricultural development programs and labor and commodities markets. Despite household economic reliance on these programs and markets, there is extraordinary evidence of social and economic gender equality. Traditional Andean kinship structures enable women and men to enter marriage as materially equal partners. As seen in case studies of five women and their families, the author continually encounters joint decisionmaking and shared household and agricultural responsibilities. In fact, it often seems that women have the final say in many decisions. There is the belief that a dynamic balance of power between male and female heads provides an impetus toward mutually desired economic and social goals. Despite the strong influence of the patriarchal power of the hacienda system, Andean gender ideology accords women and men equal measures of physical, mental, and emotional fortitude. The belief that maintaining traditional forms of economic collaboration helped them survive on the hacienda was reinforced under the economic and political domination of the patriarchal systems of the landed elite, church, and state. Today, these people are proud of their strong women, strong families, and community solidarity which they believe distinguishes them from Ecuadorean and American societies. Hamilton suggests that women in developing countries should not be viewed as simply, or even inevitably, victims of gender-biased structural or cultural institutions. They may resist male bias, perhaps even with the support of local-level institutions. The Two-Headed Household demonstrates that analysis of gender relations should focus on forms of cooperation among women and men, as well as on forms of conflict, and will be of interest to scholars and students in anthropology, gender and development, and Latin American Studies.

This volume is the most recent collective contribution of a group of biblical scholars and archaeologists who are engaged in an ongoing debate about the nature of family and household religion in ancient Israel and its environment. It is intended to complement the volume Household and Family Religion in Antiquity, edited by John Bodel and Saul M. Olyan, which grew out of a conference held at Brown University in 2005 on household and family religion in the ancient Mediterranean world, with an emphasis on cross-cultural comparison. Several meetings after the Brown conference carried the theme forward, and a fourth meeting at Westfälische Wilhelms-Universität Münster in April 2009 emphasized theoretical and methodological challenges facing scholars of household and family religion (e.g., the conceptualization of family/household religion, the problem of identifying pertinent artifacts, and the difficulties inherent in using texts together with material evidence). This volume is a direct outgrowth of the Münster meeting. For both the meeting and the volume, the goal was to bring together a group of specialists in biblical studies, epigraphy, and archaeology who would utilize a variety of humanistic and social-scientific approaches to the data and would also be willing to engage in dialogue and debate; during the conference in Münster, there was much vigorous intellectual engagement. The essays published here reflect the energy of that conference and will contribute, both individually and collectively, to the advancement of our knowledge of Israelite family and household religion.

Drawing from a rich array of visual and literary material from nineteenth-century Iran, this groundbreaking book rereads and rewrites the history of Iranian modernity through the lens of gender and sexuality. Peeling away notions of a rigid pre-modern Islamic gender system, Afsaneh Najmabadi provides a compelling demonstration of the centrality of gender and sexuality to the shaping of modern culture and politics in Iran and of how changes in ideas about gender and sexuality affected conceptions of beauty, love, homeland, marriage, education, and citizenship. She concludes with a provocative discussion of Iranian feminism and its role in that country's current culture wars. In addition to providing an important new perspective on Iranian history, Najmabadi skillfully demonstrates how using gender as an analytic category can provide insight into structures of hierarchy and power and thus into the organization of politics and social life.

In this volume, case studies reveal that farm women in Africa, Asia and Latin America are rapidly becoming more than subsistence producers. It explores the societal and domestic changes brought about as women move to positions as wage labourers, contract growers and farm owners.

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Explore the ways that work, welfare, and material hardship affect the mental health of low-income women! Welfare, Work, and Well-Being reflects a growing interest among the research, policy and media communities in the connections between the psychological and economic well-being of poor women and their families. The Personal Responsibility and Work Opportunity Act (PRWORA) of 1996, and the sharp declines in welfare caseloads that began even prior to the legislation, have changed the lives of poor women and children in critical ways. The social scientists in this volume investigate the associations among welfare, work, social roles, child well-being, material hardship, and women's mental health. Through careful and pointed analysis, the authors illustrate the important implications and challenges for future programs and policies. Demonstrating some of the most significant and up-to-date research, Welfare, Work, and Well-Being is a must for anyone who is interested in the impact of welfare reform on the lives of low-income women and children. Welfare, Work, and Well-Being addresses: symptoms of depression among women on welfare the ways that receiving welfare during her child rearing years can later affect a mother's physical and psychological health the well-being of 425 “able-bodied” women and men who lost cash assistance benefits when Michigan's General Assistance program ended the symptoms of depression and hopelessness in single mothers on and off welfare the importance of considering the issues of health and domestic violence for women transitioning from welfare to work financial strain, maternal depressive affect, and parenting stress among current welfare recipients and former recipients who are employed the relationship between work and depressive symptoms for poor single mothers who have experienced homelessness the relationship between food insufficiency and health in single female welfare recipients With helpful charts, figures, and tables, Welfare, Work, and Well-Being puts up-to-date research (and thoughtful examinations of its implications) where it belongs--in your hands!

""Slum" is among the most evocative and judgmental words of the modern world. It originated in the slang language of the world's then-largest city, London, early in the nineteenth century. Its use thereafter proliferated, and its original meanings unraveled as colonialism and urbanization transformed the world, and as prejudice against those disadvantaged by these transformations became entrenched. Cuckoo-like, "slum" overtook and transformed other local idioms: for example, bustee, favela, kampong, shack. "Slum" once justified heavy-handed redevelopment schemes that tore apart poor but viable neighborhoods. Now it underpins schemes of neighbourhood renewal that, seemingly benign in their intentions, nonetheless pay scant respect to the viewpoints of their inhabitants. This Oxford Handbook probes both present-day understandings of slums and their historical antecedents. It discusses the evolution of slum "improvement" policies globally from the early nineteenth century to the early twenty-first century. It encompasses multiple perspectives: anthropology, archaeology, architecture, geography, history, politics, sociology, urban studies and urban planning. It emphasizes the influences of gender and race inequality, and the persistence of subaltern agency notwithstanding entrenched prejudice and unsympathetically-applied institutionalized power. Uniquely, it balances contributions from scholars who deny the legitimacy of "slum" in social and policy analysis, with those who accept its relevance as a measuring stick of social disadvantage and as a vehicle for social reform. This Handbook does not simply footnote the past; it critiques conventional understandings of urban social disadvantage and reform across time and place in the modern world. It suggests pathways for future research and for alleviative reform"--