The Ultimate Liberation

"Buddhism is not just a social philosophy,it is a way of life, A true religion.Buddism offers all that is Needed to be truely religious and spiritual and to attain complete salvation,the nirvan. The teachings of Shakyamuni/Gautam Buddha shows the way of enlightment for peace,happiness,wisdom and awakening.  After attaining enlightment through perssonnal efforts shakyamuni said-  That after becoming perfectely awaken and reching the pure state of enlightment, ’one not loss the awareness of the unity.’ Only then every corner of the mind would be immersed with the blissful light and the thin wall of the conditioned instincts or drives would completely break away.  Tathagat/Buddha fallowed an intellectual way discovered through ‘Karma Yoga’after----wandering here nd there in the jungles.  This kind of walk on a path is open to all.The man is the instrument of his own destiny.  Workout your own salvation with diligence ‘’Be lamps unto youselves.  Buddhism is simply as a humanistic or even atheistic philosophy of faith,in which there is no place for any supernatural entity.  It is search for an answer to the questions of the four pains i.e. the pain of birth,of aging,of illness nd of death. after deep meditation Gautam got the ultimate goal i.e, marga to nibban. It offers a contemporary interpretation on of the way to enlightment."

In this book, author Ge Ling Shang provides a systematic comparison of original texts by Zhuangzi (fourth century BCE) and Nietzsche (1846–1900), under the rubric of religiosity, to challenge those who have customarily relegated both thinkers to relativism, nihilism, escapism, pessimism, or anti-religion. Shang closely examines Zhuangzi's and Nietzsche's respective critiques of metaphysics, morals, language, knowledge, and humanity in general and proposes a conception of the philosophical outlooks of Zhuangzi and Nietzsche as complementary. In the creative and vital spirit of Nietzsche, as in the tranquil and inward spirit of Zhuangzi, Shang argues that a surprisingly similar vision and aspiration toward human liberation and freedom exists—one in which spiritual transformation is possible by religiously affirming life in this world as sacred and divine.

This book is about the state of embodied perfection often called enlightenment, self-realization, or liberation. It examines the types, degrees, and stages of liberation that are possible, with and without a body.

Many of the successful campaigns for national liberation in the years following World War II were initially based on democratic and secular ideals. Once established, however, the newly independent nations had to deal with entirely unexpected religious fierceness. Michael Walzer, one of America’s foremost political thinkers, examines this perplexing trend by studying India, Israel, and Algeria, three nations whose founding principles and institutions have been sharply attacked by three completely different groups of religious revivalists: Hindu militants, ultra-Orthodox Jews and messianic Zionists, and Islamic radicals. In his provocative, well-reasoned discussion, Walzer asks why these secular democratic movements have failed to sustain their hegemony: Why have they been unable to reproduce their political culture beyond one or two generations? In a postscript, he compares the difficulties of contemporary secularism to the successful establishment of secular politics in the early American republic—thereby making an argument for American exceptionalism but gravely noting that we may be less exceptional today.

In this chapter of the Bhagavad Gita, Lord Krishna explains to Arjun the path to achieving salvation or liberation through knowledge. He advises Arjun to forget all religions and take refuge in the one true self, which is the source of all life. Lord Krishna identifies himself as the soul of all beings and the only God. The original Sanskrit word used in Bhagavad Gita for the "one true self" is "Vraj." Lord Krishna emphasizes that the soul is one in which there is no difference between himself and the individual soul. This is why the word "Mamekam" is used, which means "one and only." Lord Krishna further explains that as long as one thinks of him and themselves as separate, one cannot achieve perfection. The self-realization that Lord Krishna speaks of is detailed in the second chapter of the Bhagavad Gita. The essence of Gita Shastra is to seek the shelter of the one true self, which is the divine self. Lord Krishna explains that God takes birth to establish Dharma, the true nature of man. He preaches Dharma from place to place in Bhagavad Gita and urges one to leave behind the vanity of their virtues, attachment to sensory knowledge, company of lack, and the value of their best deeds. Whatever one's natural temperament, one should go to the shelter of God, the divine self. Lord Krishna advises letting go of everything and becoming centred on the self. He assures that once one becomes centred in the self, karmic bonds will vanish on their own. Thus, there is no need to worry about this matter. In summary, Lord Krishna's teachings in this chapter emphasize the importance of seeking refuge in the one true self, which is the divine self. He urges one to let go of all worldly attachments and become centred on the self to achieve ultimate liberation or Moksha.

Replies to queries from a disciple on the teaching of Mahāmudrā and its initiations; an explanation instruction according to the Rñiṅ-ma-pa tradition.

This project is comprised of two substantial volumes of maxims entitled 'Maximum Truth' and 'Truthful Maxims', both of which, dating from 1993, extend the philosophy of Social Transcendentalism into new realms of metaphysical insight, including a more comprehensive subatomic theory that owes much to the structural quadruplicities of previous works, including 'Elemental Spectra', by the author. But it is in its departure from anything to do with the 'Clear Light of the Void', to which authors like Aldous Huxley succumbed, that this project stands out as a beacon of evolutionary enlightenment in relation to the 'Holy Spirit of Heaven'.