The Unwritten Enlightenment

Unveiling the fantasies that drove the Enlightenment and created modern literature Nathan Gorelick’s The Unwritten Enlightenment: Literature between Ideology and the Unconscious traces the relations between literary criticism and psychoanalysis to their shared origins in the Enlightenment era’s novels and novelistic discourse, where the period’s efforts to invent new notions of subjectivity and individualism are most apparent. Gorelick shows how modern concepts of literature and the unconscious were generated in response to these efforts and by an ethical concern for what the language of the Enlightenment excludes, represses, or struggles to erase. Troubling the idea of the Enlightenment on its own terms, subverting its supposed authority from within, Gorelick thus reveals the workings of unconscious fantasy at the foundations of our contemporary political realities. The Unwritten Enlightenment makes clear that to criticize the Enlightenment’s deficiencies, ambiguities, and legacies of violence without regard for the unconscious fantasies that drive them risks reproducing the very patterns of thought, action, and imagination that the Enlightenment novel already unsettles.

"This book traces the relation between literary criticism and psychoanalysis to their shared origins in the novels and novelistic discourse of the Enlightenment, where the period's efforts to imagine new notions of subjectivity and individualism are most apparent"--

This book discusses the Counter-Enlightenment, from its origins in Rousseau's Discourse on the Arts and Sciences through to contemporary debates about postmodernism and the relationship between liberalism and Enlightenment.

A 3rd collection of various uplifting talks and lectures given by The Supreme Master Ching Hai on the topic of how to know our True Nature and be Enlightened in daily life and much more.

In recent decades, historians of early-modern European political thought have tended to neglect the concept of monarchy and monarchism, focusing instead on the development of republicanism during this period. Monarchisms in the Age of Enlightenment aims to correct this imbalance by illustrating that many thinkers of the seventeenth and eighteenth centuries, in fact, saw monarchy as a solution to the instability, chaos, and even violence of experiments with republican government. Editors Hans Blom, John Christian Laursen, and Luisa Simonutti have brought together outstanding scholars in the field to correct many of the misleading stereotypes about monarchy, and to explore the variety and dynamism of this form of government, in early-modern Europe. Contributors explore four major themes: monarchisms in the political thought of Spinoza, Bayle, Fénelon, Hume, and Montesquieu; enlightened Christian and millenarian monarchisms; defending and resisting absolute monarchy; and, finally, reflections on the British monarchy. Fascinating and timely, Monarchisms in the Age of Enlightenment will be of interest to historians, political theorists, political philosophers, and political scientists.

This book takes the reader on an enchanting journey into the lives of fourteen genius scientists who lived during the enlightenment period to the mid-twentieth century. They suffered ethnic, gender, sexual prejudices, cultural and religious taboos, poverty, and epidemics. Most lived a very short life. And yet, their intuition and perseverance prevailed, and their pioneering discoveries changed the world. Their tragic lives faded away over time. However, the fruits of their work, including computer and nuclear technologies, space science, artificial intelligence, and genetic engineering, have shaped our lives. When we look back, their inspirational life stories appear more fictional than real. Each story takes the reader into varying times, places, customs, and environments. The book should interest not only a science nerd but also an armchair reader who loves fiction.

What kind of person should I strive to be? What ideals should I pursue in my life? These basic human questions and others like them are components of the overall question that guides this book: What is enlightenment? As Dale Wright argues, any serious practitioner of human life, religious or not, confronts the challenge of living an authentic life, of overcoming common human disabilities like greed, hatred, and delusion that give rise to excessive suffering. Why then, Wright asks, is this essential question often avoided, even discouraged among Buddhists? One reason frequently cited by Buddhists is that pondering a distant goal might be a waste of energy that would be better applied to practice: Quiet the flow of obsessive thinking, put yourself in a mindful state of presence, and let enlightenment take care of itself. In this book, however, Wright contends that pondering this question is meditative practice--that attentive inquiry of this kind is essential as the starting point and guide for any mindful practice of life. Meditative reflection on the meaning of enlightenment focuses us on our aim and direction in life. It guides us in shaping our practices, our ideals, and the kinds of lives we will live. Asking what enlightenment is as a basic form of meditation helps to activate our lives and get transformative practice underway. From Wright's perspective, there is no more important question to ask than this one. What is Buddhist Enlightenment? offers a wide-ranging exploration of issues that have a bearing on the contemporary meaning of enlightenment, including a concluding section with 10 theses that answer the title's question. Written by a leading scholar of Buddhism, the book balances deep learning and an accessible style, offering valuable insights for students, scholars, and practitioners alike. While he takes an examination of what enlightenment has been in past Buddhist traditions as his point of departure, Wright's historical considerations yield to the question that our lives press upon us--what kinds of lives should we aspire to live here, now, and into the future?

The collection of essays illustrates the varied functions of consumer culture in the modern Jewish experience.