The Vienna Circle And Religion

This book is the first systematic and historical account of the Vienna Circle that deals with the relation of logical empiricists with religion as well as theology. Given the standard image of the Vienna Circle as a strong anti-metaphysical group and non-religious philosophical and intellectual movement, this book draws a surprising conclusion, namely, that several members of the famous Moritz Schlick-Circle - e.g., the left wing with Rudolf Carnap, Otto Neurath, Philipp Frank, Edgar Zilsel, but also Schlick himself - dealt with the dualisms of faith/ belief and knowledge, religion and science despite, or because of their non-cognitivist commitment to the values of Enlightenment. One remarkable exception was the philosopher and Rabbi Joseph Schächter, who wrote explicitly on religion and philosophy after the linguistic turn. The book also covers another puzzling figure: the famous logician Kurt Gödel, who wrote on theology and the ontological proof of God in his so far unpublished notebooks. The book opens up new perspectives on the Vienna Circle with its internal philosophical and political pluralism and is of value to philosophers, historians and anybody who is interested in the relation between science and religion. .

This book is the first systematic and historical account of the Vienna Circle that deals with the relation of logical empiricists with religion as well as theology. Given the standard image of the Vienna Circle as a strong anti-metaphysical group and non-religious philosophical and intellectual movement, this book draws a surprising conclusion, namely, that several members of the famous Moritz Schlick-Circle - e.g., the left wing with Rudolf Carnap, Otto Neurath, Philipp Frank, Edgar Zilsel, but also Schlick himself - dealt with the dualisms of faith/ belief and knowledge, religion and science despite, or because of their non-cognitivist commitment to the values of Enlightenment. One remarkable exception was the philosopher and Rabbi Joseph Schächter, who wrote explicitly on religion and philosophy after the linguistic turn. The book also covers another puzzling figure: the famous logician Kurt Gödel, who wrote on theology and the ontological proof of God in his so far unpublished notebooks. The book opens up new perspectives on the Vienna Circle with its internal philosophical and political pluralism and is of value to philosophers, historians and anybody who is interested in the relation between science and religion.

A dazzling group biography of the early twentieth-century thinkers who transformed the way the world thought about math and science Inspired by Albert Einstein's theory of relativity and Bertrand Russell and David Hilbert's pursuit of the fundamental rules of mathematics, some of the most brilliant minds of the generation came together in post-World War I Vienna to present the latest theories in mathematics, science, and philosophy and to build a strong foundation for scientific investigation. Composed of such luminaries as Kurt Gö and Rudolf Carnap, and stimulated by the works of Ludwig Wittgenstein and Karl Popper, the Vienna Circle left an indelible mark on science. Exact Thinking in Demented Times tells the often outrageous, sometimes tragic, and never boring stories of the men who transformed scientific thought. A revealing work of history, this landmark book pays tribute to those who dared to reinvent knowledge from the ground up.

"On June 22, 1936, the philosopher Moritz Schlick was on his way to deliver a lecture at the University of Vienna when Johann Nelböck, a deranged former student of Schlick's, shot him dead on the university steps. Some Austrian newspapers defended the madman, while Nelböck argued in court that his onetime teacher had promoted a treacherous Jewish philosophy. Weaving an enthralling narrative set against the backdrop of rising extremism in Hitler's Europe, David Edmonds traces the rise and fall of the Vienna Circle--associated with billiant thinkers like Otto Neurath, Kurt Gödel, Rudolf Carnap, Ludwig Wittgenstein, and Karl Popper--and of a philosophical movement movement that sought to do away with metaphysics and pseudoscience in a city darkened by and unreason."--

This book offers a critical update of current Wittgenstein research on the Tractatus logico-philosophicus (TLP) and its relation to the Vienna Circle. The contributions are written by renowned Wittgenstein scholars, on the occasion of the "Wittgenstein Years" 1921/1922 with a special focus on its origin, reception, and interpretation then and now. The main topic is the mutual relation between Wittgenstein and the Vienna Circle (esp. Schlick, Waismann, Carnap, Gödel), but also Russell and Ramsey. In addition, included in this volume are new studies on Wittgenstein's life and work, on the philosophy of the TLP, and on the Wittgenstein family in philosophical and historical context. Furthermore, unpublished documents on Wittgenstein and Waismann from the archives are provided in form of edited and commented primary sources. As per the book series' usual format, a general part of this Yearbook covers a study on Neurath's economy as well as reviews of related publications.

The author offers a new assessment of the influence of the Vienna Circle on language study, and considers its relevance to the debate in present-day linguistics about the relative merits of 'intuitive' and 'real life' sources of data.

Philosophy matters. This is the message of this highly original inquiry into the relationship between science and religion. It is only when we examine the intellectual presuppositions on which science and religion are based, with regard to such fundamentals as truth, objectivity, and realism, that we perceive the link between these two enterprises which are essential to any characterization of man. The book offers a lucid and enlightening account of the main movements in the philosophy of science in the twentieth century, and then proceeds to demonstrate their consequences for philosophy of religion. After examining the wide and all-pervasive influence of positivism, and its offspring relativism, in both science and theology, he suggests that the attempt to provide an alternative, made by Karl Popper, offers the most satisfactory way forward in man’s twofold enquiry in terms of his relationship with God and with the world.

This abridged and revised edition of the original book (Springer-Wien-New York: 2001) offers the only comprehensive history and documentation of the Vienna Circle based on new sources with an innovative historiographical approach to the study of science. With reference to previously unpublished archival material and more recent literature, it refutes a number of widespread clichés about "neo-positivism" or "logical positivism". Following some insights on the relation between the history of science and the philosophy of science, the book offers an accessible introduction to the complex subject of "the rise of scientific philosophy” in its socio-cultural background and European philosophical networks till the forced migration in the Anglo-Saxon world. The first part of the book focuses on the origins of Logical Empiricism before World War I and the development of the Vienna Circle in "Red Vienna" (with the "Verein Ernst Mach"), its fate during Austro-Fascism (Schlick's murder 1936) and its final expulsion by National-Socialism beginning with the "Anschluß" in 1938. It analyses the dynamics of the Schlick-Circle in the intellectual context of "late enlightenment" including the minutes of the meetings from 1930 on for the first time published and presents an extensive description of the meetings and international Unity of Science conferences between 1929 and 1941. The chapters introduce the leading philosophers of the Schlick Circle (e.g., Hans Hahn, Otto Neurath, Rudolf Carnap, Philipp Frank, Felix Kaufmann, Edgar Zilsel) and describe the conflicting interaction between Moritz Schlick and Otto Neurath, the long term communication between Moritz Schlick, Friedrich Waismann and Ludwig Wittgenstein, as well as between the Vienna Circle with Heinrich Gomperz and Karl Popper. In addition, Karl Menger's "Mathematical Colloquium" with Kurt Gödel is presented as a parallel movement. The final chapter of this section describes the demise of the Vienna Circle and the forced exodus of scientists and intellectuals from Austria. The second part of the book includes a bio-bibliographical documentation of the Vienna Circle members and for the first time of the assassination of Moritz Schlick in 1936, followed by an appendix comprising an extensive list of sources and literature.