The Virtuous And Violent Women Of Seventeenth Century Massachusetts

Dismantling the image of the peaceful and serene colonial goodwife and countering the assumption that New England was inherently less violent than other regions of colonial America, Emily C. K. Romeo offers a revealing look at acts of violence by Anglo-American women in colonial Massachusetts, from the everyday to the extraordinary. Using Essex County as a case study, Romeo deftly utilizes seventeenth- and eighteenth-century sources to demonstrate that Puritan women, both "virtuous" and otherwise, learned to negotiate the shifting boundaries between acceptable and unacceptable violence in their daily lives and communities. The Virtuous and Violent Women of Seventeenth-Century Massachusetts shows that more dramatic violence by women -- including infanticide, the scalping of captors during the Indian Wars, and even witchcraft accusations -- was not necessarily intended to challenge the structures of authority but often sprung from women's desire to protect property, safety, and standing for themselves and their families. The situations in which women chose to flout powerful social conventions and resort to overt violence expose the underlying, often unspoken, priorities and gendered expectations that shaped this society.

Focusing on the experience of English "huswives" and indentured servants, she reveals how their actions and expectations, as well as their relationships with women of other races and cultures, were shaped by Old World perceptions of woman's appropriate role.

In Colonial America, the lives of white immigrant, black slave, and American Indian women intersected. Economic, religious, social, and political forces all combined to induce and promote European colonization and the growth of slavery and the slave trade during this period. This volume provides the essential overview of American women's lives in the seventeenth century, as the dominant European settlers established their patriarchy. Women were essential to the existence of a new patriarchal society, most importantly because they were necessary for its reproduction. In addition to their roles as wives and mothers, Colonial women took care of the house and household by cooking, preserving food, sewing, spinning, tending gardens, taking care of sick or injured members of the household, and many other tasks. Students and general readers will learn about women's roles in the family, women and the law, women and immigration, women's work, women and religion, women and war, and women and education. literature, and recreation. The narrative chapters in this volume focus on women, particularly white women, within the eastern region of the current United States, the site of the first colonies. Chapter 1 discusses women's roles within the family and household and how women's experiences in the various colonies differed. Chapter 2 considers women and the law and roles in courts and as victims of crime. Chapter 3 looks at women and immigration—those who came with families or as servants or slaves. Women's work is the subject of Chapter 4. The focus is work within the home, preparing food, sewing, taking care of children, and making household goods, or as businesswomen or midwives. Women and religion are discussed in Chapter 5. Chapter 6 examines women's role in war. Women's education is one focus of Chapter 7. Few Colonial women could read but most women did receive an education in the arts of housewifery. Chapter 7 also looks at women's contributions to literature and their leisure time. Few women were free to pursue literary endeavors, but many expressed their creativity through handiwork. A chronology, selected bibliography, and historical illustrations accompany the text.

First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

In her analysis of the cultural construction of gender in early America, Elizabeth Reis explores the intersection of Puritan theology, Puritan evaluations of womanhood, and the Salem witchcraft episodes. She finds in those intersections the basis for understanding why women were accused of witchcraft more often than men, why they confessed more often, and why they frequently accused other women of being witches. In negotiating their beliefs about the devil's powers, both women and men embedded womanhood in the discourse of depravity.Puritan ministers insisted that women and men were equal in the sight of God, with both sexes equally capable of cleaving to Christ or to the devil. Nevertheless, Reis explains, womanhood and evil were inextricably linked in the minds and hearts of seventeenth-century New England Puritans. Women and men feared hell equally but Puritan culture encouraged women to believe it was their vile natures that would take them there rather than the particular sins they might have committed.Following the Salem witchcraft trials, Reis argues, Puritans' understanding of sin and the devil changed. Ministers and laity conceived of a Satan who tempted sinners and presided physically over hell, rather than one who possessed souls in the living world. Women and men became increasingly confident of their redemption, although women more than men continued to imagine themselves as essentially corrupt, even after the Great Awakening.

The centerpiece of The Case of Mistress Mary Hampson is the autobiographical narrative of a 17th-century woman in an abusive and violent marriage. Composed at a time when marital disharmony was in vogue with readers and publishers, it stands out from comparable works, usually single broadsheets. In her own words, Mary recounts various dramatic and stressful episodes from her decades-long marriage to Robert Hampson and her strategies for dealing with it. The harrowing tale contains scenes of physical abuse, mob violence, abandonment, flight, and destitution. It also shows moments of personal courage and interventions on the author's behalf by friends and strangers, some of whom are subject to severe reprisals. Mary wrote her story to come to terms with her situation, to justify her actions, and to cast herself in a virtuous light. The accompanying discussion of her life, drawn from other sources, provides chilling evidence of the vulnerability of seventeenth-century women and the flawed legal mechanisms that were supposed to protect them. Readers are also invited to consider in what ways the self-portrait is accurate and what elements of it may be considered fabrication. Malay's archival efforts have thus rescued a compelling and complicated voice from the past.

Article abstracts and citations of reviews and dissertations covering the United States and Canada.

"These women were passionate, dynamic, and full of conviction...Engaging and quick reading that should appeal to students in women's studies, Quakerism, and New England history". -- Library Journal