The Wages Of Guilt

In this now classic book, internationally famed journalist Ian Buruma examines how Germany and Japan have attempted to come to terms with their conduct during World War II—a war that they aggressively began and humiliatingly lost, and in the course of which they committed monstrous war crimes. As he travels through both countries, to Berlin and Tokyo, Hiroshima and Auschwitz, he encounters people who are remarkably honest in confronting the past and others who astonish by their evasions of responsibility, some who wish to forget the past and others who wish to use it as a warning against the resurgence of militarism. Buruma explores these contrasting responses to the war and the two countries’ very different ways of memorializing its atrocities, as well as the ways in which political movements, government policies, literature, and art have been shaped by its shadow. Today, seventy years after the end of the war, he finds that while the Germans have for the most part coped with the darkest period of their history, the Japanese remain haunted by historical controversies that should have been resolved long ago. Sensitive yet unsparing, complex and unsettling, this is a profound study of how people face up to or deny terrible legacies of guilt and shame.

This book asks a deceptively simple question: what are states actually doing when they do penance for past injustices? Why are these penitential gestures - especially the gesture of apology - becoming so ubiquitous and what implications do they carry for the way power is exercised? Drawing on the work of Schmitt, Foucault and Agamben, the book argues that there is more at stake in sovereign acts of repentance and redress than either the recognition of the victims or the legitimacy of the state. Driven, it suggests, by an interest in 'healing', such acts testify to a new biopolitical raison d'état in which the management of trauma emerges as a critical expression of attempts to regulate the life of the population. The Penitent State seeks to show that the key issue created by the 'age of apology' is not whether sovereign acts of repentance and redress are sincere or insincere, but whether the political measures licensed in the name of healing deserve to be regarded as either restorative or just.

This work aims to show that Japan even at it's height of success, while the successful version of capitalism was blighted at it's core, being unsustainable. This revised edition features n introduction which gives an analysis of Japan's contemporary crisis.

Vols. 1-3, 5-8 contain the political and literary portions; v. 4 the historical register department, of the numbers published from Oct. 1837 to Dec. 1840.

Guilt is the dark force behind haunting anxiety, obsessive-compulsive behaviour, life meaninglessness, and depression – a force to be kept in check. Yet guilt is equally our richest and most hidden resource, the essence of our humanness, and it drives us on to our highest achievements. Today, when individuals feel bad it is not usually because of something specific they have done. Rather, thundering around in the depths of their being is guilt: obscure, unconscious, yet irrepressible and ever-present. Where does it come from, what are its ways, and how might it be put to useful work? This book explores the nature of guilt, shedding light on how the modern West came increasingly to understand it as ‘the most terrible sickness’. It traces the psychological origins of guilt in each person’s family, and demonstrates the historical rise of guilt in parallel with civilization. It examines the modern predicament: the difficulty of finding explanations for guilt in a secular, post-church society – and the possibility of relief from its curse, while channelling it into a fulfilling life. As such it will appeal to those with interests in sociology, psychology, psychiatry, cultural studies, cultural history, and anthropology.