The Wolayta

The ethnography of the Wolayta people of southern Ethiopia by Eike Haberland goes back to his research in Wolayta in the years 1954/55, 1967, and 1970/71. Following his research, Haberland wrote the present work, which he did not publish. It is a classic ethnography divided into the following chapters: Sacred kingship, myths of state, court culture and administration, law and justice, the meritorious complex, feasts and rituals, crops, economy and folkloric material. The ethnography is illustrated by historical photographs from the archives of the Frobenius Institute.

Ethiopia s unique system of ethnic-based federalism claims to minimise conflict by organising political power along ethnic lines. This empirical study shows that the system eases conflict at some levels but also sharpens inter-ethnic and intra-ethnic divides on the ground.

The result of years of work by scholars from all over the world, The UNESCO General History of Africa reflects how the different peoples of Africa view their civilizations and shows the historical relationships between the various parts of the continent. Historical connections with other continents demonstrate Africa's contribution to the development of human civilization. Each volume is lavishly illustrated and contains a comprehensive bibliography. This fifth volume of the acclaimed series covers the history of the continent from the beginning of the sixteenth century to the close of the eighteenth century in which two themes emerge: first, the continuing internal evolution of the states and cultures of Africa during this period second, the increasing involvement of Africa in external trade--with major but unforeseen consequences for the whole world. In North Africa, we see the Ottomans conquer Egypt. South of the Sahara, some of the larger, older states collapse, and new power bases emerge. Traditional religions continue to coexist with both Christianity (suffering setbacks) and Islam (in the ascendancy). Along the coast, particularly of West Africa, Europeans establish a trading network which, with the development of New World plantation agriculture, becomes the focus of the international slave trade. The immediate consequences of this trade for Africa are explored, and it is argued that the long-term global consequences include the foundation of the present world-economy with all its built-in inequalities.

The essays in Transitions, Environments, Translations explore the varied meanings of feminism in different political, cultural, and historical contexts. They respond to the claim that feminism is Western in origin and universalist in theory, and to the assumption that feminist goals are self-evident and the same in all contexts. Rather than assume that there is a blueprint by which to measure the strength or success of feminism in different parts of the world, these essays consider feminism to be a site of local, national and international conflict. They ask: What is at stake in various political efforts by women in different parts of the world? What meanings have women given to their efforts? What has been their relationship to feminism--as a concept and as an international movement? What happens when feminist ideas are translated from one language, one political context, to another?

This book offers a comparative ethnography of the contested powers that shape democratization in Ethiopia. Although multi-party elections have become the norm in Africa, relatively little is known about the significance of non-state actors such as traditional authorities in electioneering. Focusing on Ethiopia’s competitive 2005 elections, this book analyzes how customary leaders, political parties and state officials confronted and complemented each other during election time. Case studies reveal the contemporaneousness of traditional authorities in modern politics, but also how multi-party competition reproduces traditional relations of domination among ethnic groups. The book documents the importance of customary authority in selecting party candidates and providing legitimacy to political parties, but also their limitations in a country dominated by a semi-authoritarian party-state.

Soils are critical to agriculture and, in turn, to food supply and livelihoods. Sustainable management of soils is crucial for a large proportion of the population of Africa. Contrary to many claims, soil fertility is improved and managed successfully by small-scale farmers there. Careful studies from widely different areas reveal how closely bound up soil management is with complex social, cultural and ecological factors - requiring a far more subtly tuned approach to development policy and practice. This work is a study of how the context of livelihood systems has to inform development policy and practice.

This book explores the interplay between African archaeology and geospatial methods from three broad perspectives. First, several contributors examine the technical possibilities and limits of using satellite imagery to detect archaeological sites and model their physical environs. A second perspective is the integration of new geospatial data and methods into site- and landscape-scale analyses to better address questions about social organization and subjective experience in African pasts. A final perspective considers the interplay between geospatial technologies and community archaeology in Africa. Recognizing that GIS and RS supersede traditional divisions in African archaeology, such as different periods, geographic regions, and theoretical orientations, the chapters aim to be widely applicable. Arranged by methodological emphasis, the case studies move from technical discussions of specific geospatial tools to general applications for addressing specific sociohistorical topics. Each chapter clearly explains the links between their archaeological questions and analytical methods, as well as how their results advance our understanding of African pasts and heritage resources. Many of the chapters can serve as learning models for archaeologists who are new to GIS or curious about its applications to their work. Others represent recent advances in geospatial applications of greater interest to more seasoned GIS practitioners, demonstrating the potential for African scholarship to contribute to methodological innovations. This book is of interest to students and researchers of African and historical archaeology and anthropology. Previously published in African Archaeological Review Volume 37, issue 1, March 2020

Worship and Mission for the Global Church offers theological reflection, case studies, practical tools, and audiovisual resources to help the global church appreciate and generate culturally appropriate arts in worship and witness. Drawing on the expertise and experience of over one hundred writers from twenty countries, the volume integrates insights from the fields of ethnomusicology, biblical research, worship studies, missiology, and the arts. This book is the first in a two-volume set on the principles and practices of ethnodoxology. The second volume, entitled Creating Local Arts Together, guides the practitioner through a detailed seven-step process of assisting a local community’s efforts at integrating its arts with the values and purposes of God’s kingdom.