The Women S Movement In The Church Of England 1850 1930

Contending that the current controversy over the role and status of women in the Church of England has its origins in the 19th century, Heeney here explores the early forms of female subordination and the limited roles women were allowed to play in Church activities and describes the gradual movement toward equality through 1930, as Church feminism increased and women won the right to participate in Church elections and act as preachers, pastors, and governors.

This volume is the first comprehensive overview of women, gender and religious change in modern Britain spanning from the evangelical revival of the early 1800s to interwar debates over women’s roles and ministry. This collection of pieces by key scholars combines cross-disciplinary insights from history, gender studies, theology, literature, religious studies, sexuality and postcolonial studies. The book takes a thematic approach, providing students and scholars with a clear and comparative examination of ten significant areas of cultural activity that both shaped, and were shaped by women’s religious beliefs and practices: family life, literary and theological discourses, philanthropic networks, sisterhoods and deaconess institutions, revivals and preaching ministry, missionary organisations, national and transnational political reform networks, sexual ideas and practices, feminist communities, and alternative spiritual traditions. Together, the volume challenges widely-held truisms about the increasingly private and domesticated nature of faith, the feminisation of religion and the relationship between secularisation and modern life. Including case studies, further reading lists, and a survey of the existing scholarship, and with a British rather than Anglo-centric approach, this is an ideal book for anyone interested in women's religious experiences across the nineteeth and twentieth centuries.

This new edition of an established text brings the history of the women's movement in Britain right up to the present day. Updated and expanded, the third edition features a new final chapter focusing on the parliamentary breakthrough of 1997 and the likely impact of women in the upcoming general election. Another major addition is the study of the effects of the Thatcher era on a generation of women, from a greater distance. The book has been thoroughly revised throughout to analyse the themes and developments of the new millennium, including women's employment, women and liberal society, and women in public life.

The British Christian Women’s Movement charts the British Christian women’s movement and its inception in the post-sixties decades, amid new currents generated in the British denominational churches, and the wider current of Women’s Liberation. Focusing on Christian women’s concern with the position of women in the church, this book identifies core Christian women’s theology which affirms a (rehabilitated) ‘new Eve in Christ’, and contrasts with a paradigm shift taking shape in North American feminist theology. It argues that this divergence is primarily because of the effect of prolonged Church of England women’s ordination debates upon the ethos of the British Christian women’s movement.

This book covers new ground in its focus on the Anglican Church congresses 1861-1938 as a public space in which the views of notable women were widely disseminated. It celebrates the contribution made by women to public life and discourse on womanhood as platform speakers, and commemorates the presence of the large numbers of women who joined congresses as audience members. Original research draws on extensive primary sources from official records, diaries and the press to capture women's views and voices and to evoke congress as a communicative social space and a window into topical affairs. Women and the Anglican Church Congress 1861-1938 examines the roles of women in the Church and reflects on how women with a sense of vocation negotiated contemporary attitudes to their positions and spirituality. The book also explores how women's secular aspirations towards citizenship in the context of poverty, work, temperance, eugenics, class and suffrage played out at congress.

This title was first published in 2002. This book presents a timely study of a neglected British Christian women's movement. Jenny Daggers charts the inception of the movement in the exciting times of the post-sixties decades, amid new currents generated in the British denominational churches, and the wider current of Women's Liberation. Focusing on Christian women's concern with the position of women in the church, this book identifies a core Christian women's theology which affirms a (rehabilitated) 'new Eve in Christ', and so contrasts with a concurrent paradigm shift taking shape in North American feminist theology. Daggers argues that this divergence is primarily due to the effect of the prolonged Church of England women's ordination debate upon the ethos of the British Christian women's movement.

British social reformers Emma Cons (1838–1911) and Lucy Cavendish (1841–1924) broke new ground in their efforts to better the lot of the working poor in London: they hoped to transform these people’s lives through great art, music, high culture, and elite knowledge. Although they did not recognize it as such, their work was in many ways an affirmation and display of citizenship. This book uses Cons’s and Cavendish’s partnership and work as an illuminating point of departure for exploring the larger topic of women’s philanthropic campaigns in late Victorian and Edwardian society. Andrea Geddes Poole demonstrates that, beginning in the late 1860s, a shift was occurring from an emphasis on charity as a private, personal act of women’s virtuous duty to public philanthropy as evidence of citizenly, civic participation. She shows that, through philanthropic works, women were able to construct a separate public sphere through which they could speak directly to each other about how to affect matters of significant public policy – decades before women were finally granted the right to vote.

Borderlines weaves together the study of gender with that of the evolution of nationalism and colonialism. Its broad, comparative perspective will rechart the war experiences and identities of women and men during this period of transformation from peace to war, and again to peace. Drawing on a wide range of materials, from government policy and propaganda to subversive trench journalism and performance, from fiction, drama and film to the record of activists in various movements and in various countries, Borderlines weaves together the study of gender with that of the evolution of nationalism and colonialism. Its broad, comparative perspective will rechart the war experiences and identities of women and men during this period of transformation from peace to war, and again to peace.