The Work Of The Holy Spirit In The Human Heart

Part A of this book highlights the Work of the Holy Spirit based on John 16 since He has already come. Part B unfolds the events of the end which also tells that only Christ is worthy to open the scroll of the world. This scroll contains full accounts of what God has till the end. Inside the scroll are seals which are located throughout the scroll so when each is broken, more of the scroll can be read to reveal all phases of Gods plan to end sin. Part C tells about the history and future of Abrahams descendants.

In this volume, originally published in English in 1900-it was translated by HENRI DE VRIES (1847-1932)-Abraham Kuyper addresses what he feels is a scarcely discussed topic among theologians and practicing Christians: the person and work of the Holy Spirit. Much had been written about Jesus and the Father, but he found very little about the Holy Spirit, whose job it is to sanctify the soul. Kuyper divides his work into three volumes. Volume One covers the work of the Holy Spirit in the Church; Volumes Two and Three cover the work of the Holy Spirit in the individual. Dutch theologian ABRAHAM KUYPER (1837?1920) was prime minister of the Netherlands from 1901 to 1905. He developed Neo-Calvinism, which emphasizes the sovereignty of Jesus over all mental pursuits and supports the idea that there exists a grace given by God to all things in order to sustain the continued unfolding of creation. Kuyper wrote a number of books including Conservatism and Orthodoxy (1870), The Social Question and the Christian Religion (1891), and Common Grace (1902).

The Holy Spirit has become an object of greater attention in Trinitarian theology, and indeed in the broader life of the Church, since the rise of Pentecostalism at the beginning of the twentieth century. Different understandings of the Holy Spirit have had different impacts on worship; here, Elizabeth Welch examines four surprising overlaps in the thought of two radically different traditions of the church about the relationship between the Holy Spirit and worship. These traditions are represented by John Owen, from seventeenth-century England, and John Zizioulas, from contemporary Greece. Welch explores in turn the common themes of the personal and relational nature of the triune God, the immediacy of the encounter with God through the Holy Spirit in worship, the role of the Holy Spirit in leading people into truth, and the transformative nature of worship that draws people into sharing God's purpose for the world. In each, the insights of Owen and Zizioulas shed new light on the ongoing debate in the Church today.