Third Sex Third Gender

Most modern discussions of the relationship of biological sex to gender presuppose that there are two genders, male and female, founded on the two biological sexes. But not all cultures share this essentialist assumption, and even Western societies have not always embraced it. Bringing together historical and anthropological studies, Third Sex, Third Gender challenges the usual emphasis on sexual dimorphism and reproduction, providing a unique perspective on the various forms of socialization of people who are neither “male” nor “female.” The existence of a third sex or gender enables us to understand how Byzantine palace eunuchs and Indian hijras met the criteria of special social roles that necessitated practices such as self-castration, and how intimate and forbidden desires were expressed among the Dutch Sodomites in the early modern period, the Sapphists of eighteenth-century England, or the so-called hermaphrodite-homosexuals of nineteenth-century Europe and America. By contextualizing these practices and by allowing these bodies, meanings, and desires to emerge, Third Sex, Third Gender provides a new way to think about sex and gender systems that is crucial to contemporary debates within the social sciences.

These eleven essays in history and anthropology offer a novel perspective on these debates by questioning the place of sexual dimorphism in culture and history. In the 1990s, questions of sex roles and individual identity have taken a central position in intellectual debates. These eleven essays in history and anthropology offer a novel perspective on these debates by questioning the place of sexual dimorphism in culture and history. They propose a new role for the study of alternative sex and gender systems in cultural science, as a means of critiquing thinking that privileges standard male/female gender distinctions and rejects the natural basis of other forms of sexuality.The essays cover a wide range of times and cultures, starting in the Byzantine Empire and moving eclectically forward, with a special focus on the seventeenth through nineteenth centuries. The anthropological studies include the Native American berdache, the Indian Hijras caste, hermaphrodites in Melanesia, third genders in Indonesia and the Balkans, and transsexuals in America.Third Sex, Third Gender emphasizes desires on the margins of society, and pleasures and bodies outside the assumed arenas of social reproduction. It opens up the possibility of understanding in new ways how, for example, Byzantine palace eunuchs and the Hijras of India met the criteria of special social roles that necessitated self-castration, and how heartfelt yet forbidden desires were expressed among seventeenth-century Dutch Sodomites, the Mollys of eighteenth-century England, and the Intermediate Sex or so-called hermaphrodite-homosexual of nineteenth-century Europe and America. Essays Introduction, Gilbert Herdt - Living in the Shadows: Eunuchs and Gender in Byzantium, Kathryn M. Ringrose - London's Sapphists: From Three Sexes to Four Genders in the Making of Modern Culture, Randolph Trumbach - Sodomy and the Pursuit of the Third Sex in Early Modern Europe, Theo van der Meer - Woman Becomes Man in the Balkans, Rene Gremaux - A Female Soul in a Male Body: Sexual Inversion as Gender Inversion in Nineteenth Century Sexology, Gert Hekma - The Hijras: An Alternative Sex and Gender Role in India, Serna Nanda - How to Become a Berdache: Toward A Unified Analysis of Gender Diversity, Will Roscoe - The Third Sex Among the Sambia, Gilbert Herdt - The Waria of Indonesia: A Traditional Third Gender Role, Robert Oostvogels - Transcending and Transgendering - Male to Female Transsexuals in the United States, Anne Bolin - Historical and Cultural Reconsideration of the Mabu Third Gender in Tahitia, Niko Besnier

Tritiya-Prakriti: People of the Third Sex is a collection of years of research into a topic seldom discussed or easily found within the Hindu/Vedic scriptural canon. Based entirely upon authentic Sanskrit references and modern concurring facts, the book guides us through the original Hindu concept of a "third sex" (defined as homosexuals, transgenders and the intersexed), how such people were constructively incorporated into ancient Indian society, and how foreign influences eventually eroded away that noble system. It discusses how this concept can be practically applied in today’s modern world, the importance of all-inclusiveness in human society, and the spiritual principle of learning to transcend material designations altogether. Tritiya-Prakriti: People of the Third Sex will be a valuable source of reference for anyone interested in Hindu/LGBTI studies whether they are newcomers to the field or seasoned veterans of Vedic knowledge. It offers a veritable treasure trove of fresh information and ideas that will likely challenge the reader to rediscover and rethink Hinduism’s traditional understanding and treatment of gay, lesbian, and other gender-variant people within its culture. "The recognition of a third sex in ancient India and Hinduism is highly relevant in many ways. Our own modern-day society has only recently begun to understand sexual orientation, transgender identity, and intersex conditions, and our legal and social systems are just beginning to catch up with and accommodate such people in a fair and realistic way . . . yet ancient India had already addressed and previously resolved this issue many thousands of years ago in the course of its own civilization ́s development. Indeed, there is much we can learn from ancient India ́s knowledge regarding the recognition and accommodation of a 'third sex' within society." -Amara Das Wilhelm "In India there is a system where such people (the third sex) have their own society, and whenever there is some good occasion like marriage or childbirth, they go there and pray to God that this child may be very long living." -A.C. Bhaktivedanta Swami Prabhupada "Gay and lesbian people have always been a part of society from Vedic times to our postmodern times. They should be accepted for what they are in terms of their sexual orientation and encouraged like everyone else to pursue spiritual life." -B.V. Tripurari Swami "Initially, I did not really allow myself to go deep in trying to understand the third sex. I figured that this was necessary only for those who are insensitive, arrogant and fundamentalist . . . who think that they are compassionate and tolerant while basically being superficial and even condescending. It is quite amazing how most of us can be so prejudiced about so many things and not even know it . . . .I thank you and several others for your compassion and for your tolerance in making efforts to educate your Godfamily, so that we can be more authentic servants of the servant." -H.H. Bhakti Tirtha Swami

A revolution in gender relations occurred in London around 1700, resulting in a sexual system that endured in many aspects until the sexual revolution of the 1960s. For the first time in European history, there emerged three genders: men, women, and a third gender of adult effeminate sodomites, or homosexuals. This third gender had radical consequences for the sexual lives of most men and women since it promoted an opposing ideal of exclusive heterosexuality. In Sex and the Gender Revolution, Randolph Trumbach reconstructs the worlds of eighteenth-century prostitution, illegitimacy, sexual violence, and adultery. In those worlds the majority of men became heterosexuals by avoiding sodomy and sodomite behavior. As men defined themselves more and more as heterosexuals, women generally experienced the new male heterosexuality as its victims. But women—as prostitutes, seduced servants, remarrying widows, and adulterous wives— also pursued passion. The seamy sexual underworld of extramarital behavior was central not only to the sexual lives of men and women, but to the very existence of marriage, the family, domesticity, and romantic love. London emerges as not only a geographical site but as an actor in its own right, mapping out domains where patriarchy, heterosexuality, domesticity, and female resistance take vivid form in our imaginations and senses. As comprehensive and authoritative as it is eloquent and provocative, this book will become an indispensable study for social and cultural historians and delightful reading for anyone interested in taking a close look at sex and gender in eighteenth-century London.

Gender relations were complex in Edo-period Japan (1603-1868). Wakashu, male youths, were desired by men and women, constituting a "third gender" with their androgynous appearance and variable sexuality. This book examines the fascination with wakashu in Edo-period culture. The book reproduces over a hundred works, mostly woodblock prints and illustrated books from the eighteenth and nineteenth centuries. The book is based on the collection of the Royal Ontario Museum, which houses the largest collection of Japanese art in Canada, including more than 2,500 woodblock prints.

The kathoey, the Thai term for ladyboys, have long been part of the cultural landscape of Thailand. Though they're a leading tourist attraction, the glamorous and attractive men who are now women are also a modern expression of an archaic tradition. Who are the ladyboys? Richard Totman introduces us to three individuals who started life as boys, but while at school decided to become kathoey. In The Third Sex, we follow their rites-of-passage as they become fully fledged kathoey, as their adult lives are witness to attitudes towards trans-gender in Thailand and the Western world. The Third Sex is a perceptive, accessible guide to the cultural, historical, religious, biological and psychological aspects of being trans-gender. The description of the kathoey is part of a wider discussion on trans-gender. 'Third sex' groups form part of many ancient communities, originating in beliefs that pre-date doctrinaire religions. Some religions, such as Buddhism, embrace trans-gendered individuals, but the role of other religions has led to persecution and repression. Many communities accept a 'third sex', from Thailand and Samoa to American Indians and the Philippines. Only in the West has savage repression occurred.

The term 'berdache' is a little-known, rarely discussed reference to Native American individuals who embodied both genders - what some might classify as 'the third sex.' Berdaches were known to combine male and female social roles with traits unique to their status as a third gender, defying and redefining traditional notions of gender-specific behavior. In Changing Ones , William Roscoe opens up and explores the world of berdaches, revealing meaningful differences between Native American culture and contemporary North American culture. Roscoe reveals that rather than being ostracized or forced into obscurity, berdaches were embraced by some 150 tribes, serving as artists, medicine people, religious experts, and tribal leaders. Indeed, Roscoe points out, berdaches sometimes even occupied a holy status within the tribal community. Roscoe begins with case studies of male and female berdaches, blending biography and ethnohistory, and he builds toward theoretical insights into the nature of gender diversity in North America. What results is highly engaging, readable, and illuminating. Changing Ones combines the fields of anthropology, sociology, queer theory, gay and lesbian studies, and gender studies to challenge conventional schools of thought and to expand every reader's horizons.