Third Way Reforms

This book examines the transformation of contemporary social democracy through the concept of "third way" reforms. It proposes a set of theories about the possibility for continuing social democratic ideological adaptation, for ideologies to overcome institutional constraints in triggering path-breaking innovations, and for social democracy to bridge the insider-outsider divide. Empirically, the book utilizes these theories to account for social democratic welfare state and labor market reforms in nine OECD countries after the end of the Golden Age. Based on the logic of "public evils," the book proposes that the ideologically contested nature of institutions provides incentives for institutional innovation. Social democratic ideology shapes the fundamental characteristics and content of the third way policy paradigm, and the paradigm's practical implementation continues to be path-dependent on historical institutional settings.

The Third Way is said to be the guiding philosophy for New Labour and center-left parties and governments across the globe. Moving beyond attempts to define and defend the Third Way, this innovative collection embarks on a critical examination of this key concept. The editors draw on expert contributions from a range of disciplines and perspectives to dissect the Third Way in theory and in practice, assess its legacy and suggest alternatives. The book begins by reviewing attempts to define the Third Way. It then examines what the Third Way implies for our understanding of the economy and the state, before critically addressing the philosophical and practical implications of its attempt to use the term "community." The final section deconstructs Third Way rhetoric and discourse. The conclusion reviews how these critical insights might form a basis for alternative political projects.

From 1949 to 1978, communist elites held clashing visions of China’s economic development. Mao Zedong advocated the “first way” of semi-autarchy characteristic of revolutionary Stalinism (1929–34), while Zhou Enlai adapted bureaucratic Stalinism (1934–53) to promote the “second way” of import substitution industrialization. A Third Way tells the story of Deng Xiaoping’s experimentation with export-led development inspired by Lenin’s New Economic Policy and the economic reforms of Eastern Europe and Asia. Having uncovered an extraordinary collection of internal party and government documents, Lawrence Reardon meticulously traces the evolution of the coastal development strategy, starting with special economic zones in 1979 and evolving into the fourteen open coastal cities, the Hainan SEZ, and eventual accession to the global trade regime in 2001. Reardon details how Deng and Zhao Ziyang tackled large-scale smuggling operations, compromised with Chen Yun’s conservative views, and overcame Deng Liqun’s ideological opposition. Although Zhao Ziyang was airbrushed out of official Chinese history after June 4, 1989, Reardon argues that Zhao was the true architect of China’s opening strategy. A Third Way provides important new insights about the crucial period of the 1980s and how it paved the way for China’s transformation into a global economic superpower.

This thorough legal resource guides those pushing the frontlines of the nation's oldest battle: the fight to protect indigenous cultures.

The idea of finding a 'third way' in politics has been widely discussed over recent months - not only in the UK, but in the US, Continental Europe and Latin America. But what is the third way? Supporters of the notion haven't been able to agree, and critics deny the possibility altogether. Anthony Giddens shows that developing a third way is not only a possibility but a necessity in modern politics.

The New Labour government elected in May 1997 claimed that it would modernise the welfare state, by rejecting the solutions of both the Old Left and the New Right. New Labour, new welfare state? provides the first comprehensive examination of the social policy of New Labour; compares and contrasts current policy areas with both the Old Left and the New Right and applies the concept of the 'third way' to individual policy areas and to broader themes which cut across policy areas. The contributors provide a comprehensive account of developments in the main policy areas and in the themes of citizenship and accountability, placing these within a wider framework of the 'third way'. They find a complex picture. Although the exact shape of the new welfare state is difficult to detect, it is clear that there have been major changes in areas such as citizenship, the mixed economy of welfare, the centrality of work in an active welfare state, and the appearance of new elements such as joined up government at the centre and new partnerships of governance at the periphery. New Labour, new welfare state? provides topical information on the debate on the future of the welfare state and is essential reading for students and researchers in social policy, politics and sociology.

Left-of-centre governments are currently in power in many countries. In greater or lesser degree, all have moved away from traditional doctrines and policies of the left, recognizing that left values have to be pursued by different means today. The term 'third way' has become a widely accepted, if controversial, label understood by many modernizing social democrats to refer to these attempts at ideological and policy innovation. The debate that has arisen around these developments is a truly world-wide one, stretching from the US and Europe through to Asia, Australasia and Latin America. Anthony Giddens has been perhaps the foremost contributor to the global third way discussion. In this book he has brought together some of the key contributions from around the world. Articles included cover, among other topics: the development of the third way policies in EU countries; welfare institutions and welfare reforms; economic and social policy; trust, the civic order and government; the strains and stresses of democracy; the regulation of corporate power; ecological modernization; the third way viewed from the South; global governance. This book will be of interest to everyone concerned with the future of progressive politics. It provides perhaps the most comprehensive and integrated account to date of core developments in leftist political thinking.

Between 1974 and 1990 more than thirty countries in southern Europe, Latin America, East Asia, and Eastern Europe shifted from authoritarian to democratic systems of government. This global democratic revolution is probably the most important political trend in the late twentieth century. In The Third Wave, Samuel P. Huntington analyzes the causes and nature of these democratic transitions, evaluates the prospects for stability of the new democracies, and explores the possibility of more countries becoming democratic. The recent transitions, he argues, are the third major wave of democratization in the modem world. Each of the two previous waves was followed by a reverse wave in which some countries shifted back to authoritarian government. Using concrete examples, empirical evidence, and insightful analysis, Huntington provides neither a theory nor a history of the third wave, but an explanation of why and how it occurred. Factors responsible for the democratic trend include the legitimacy dilemmas of authoritarian regimes; economic and social development; the changed role of the Catholic Church; the impact of the United States, the European Community, and the Soviet Union; and the "snowballing" phenomenon: change in one country stimulating change in others. Five key elite groups within and outside the nondemocratic regime played roles in shaping the various ways democratization occurred. Compromise was key to all democratizations, and elections and nonviolent tactics also were central. New democracies must deal with the "torturer problem" and the "praetorian problem" and attempt to develop democratic values and processes. Disillusionment with democracy, Huntington argues, is necessary to consolidating democracy. He concludes the book with an analysis of the political, economic, and cultural factors that will decide whether or not the third wave continues. Several "Guidelines for Democratizers" offer specific, practical suggestions for initiating and carrying out reform. Huntington's emphasis on practical application makes this book a valuable tool for anyone engaged in the democratization process. At this volatile time in history, Huntington's assessment of the processes of democratization is indispensable to understanding the future of democracy in the world.