Thomas Drew And The Making Of Victorian Belfast

In Thomas Drew and the Making of Victorian Belfast, Farrell analyzes the career of “political parson” Thomas Drew (1800-70), creator of one of the largest Church of Ireland congregations on the island and leading figure in the Loyal Orange Order. Farrell demonstrates how Drew’s success stemmed from an adaptive combination of his fierce anti-Catholicism and populist Protestant politics, the creation of social and spiritual outreach programs that placed Christ Church at the center of west Belfast life, and the rapid growth of the northern capital. At its core, the book highlights the synthetic nature of Drew’s appeal to a vital cross-class community of Belfast Protestant men and women, a fact that underlines both the success of his ministry and the long-term durability of sectarian lines of division in the city and province. The dynamics Farrell discusses were also not confined to Ireland, and one of the book’s central features is the close attention paid to the ways that developments in Belfast were linked to broader Atlantic and imperial contexts. Based on a wide array of new and underutilized archival sources, Thomas Drew and the Making of Victorian Belfast is the first detailed examination of not only Thomas Drew, but also the relationships between anti-Catholicism, evangelical Protestantism, and populist politics in early Victorian Belfast.

Bisi Adigun and Roddy Doyle’s centenary adaption of J. M. Synge’s classic The Playboy of the Western World had a sold-out run when it was produced at Dublin’s Abbey Theatre in 2007 and was brought back by popular demand in 2008. The new version is set in a contemporary Dublin pub and features the character of a Nigerian asylum-seeker in the lead role. Under the coauthorship of Bisi Adigun, artistic director of Arambe Productions—Ireland’s first African theater company—and best-selling, Booker Prize–winning novelist Roddy Doyle, the play engages with issues of race and immigration in modern Ireland and, when first released, aimed to be a model for intercultural collaboration. This critical edition features the full text of the play, published for the first time, along with a collection of essays exploring the play’s themes, cultural significance, critical reception, and the legal case that cut short its successful production run. Though the play was first produced over a decade ago, the topic of migration has only increased in its global importance over that time, and this adaptation of Playboy remains a popular touchstone among scholars of Irish theater and immigration.

Belfast Charitable Society was established in 1752 with the purpose of raising funds to build a poorhouse and hospital for the poor of Belfast; twenty years later, the foundation stone of the Poorhouse was laid. From here the Society would go on to assume increasing responsibility for a range of matters relating to health, welfare and public order, and its members would play a key part in the civic life of Belfast. It continues to provide vital social services to this day and its Poorhouse, now Clifton House, is still one of the finest buildings in the city. During the century following the establishment of the Society, Belfast was transformed from a relatively small mercantile town into a major industrial city, a transformation that was accompanied by political upheaval and the major societal challenges associated with rapid industrialisation and urban growth. Taking as its focus the work of the Society, the global connections that influenced its thinking and the societal issues it sought to address, this fascinating volume provides valuable insights into the wider social, economic and political life of the nineteenth-century Irish town of which the Society became such an iconic part.

This book vividly reconstructs the social world of upper middle-class Belfast during the time of the city's greatest growth, between the 1830s and the 1880s. Using extensive primary material including personal correspondence, memoirs, diaries and newspapers, the author draws a rich portrait of Belfast society and explores both the public and inner lives of Victorian bourgeois families. Leading business families like the Corrys and the Workmans, alongside their professional counterparts, dominated Victorian Belfast's civic affairs, taking pride in their locale and investing their time and money in improving it. This social group displayed a strong work ethic, a business-oriented attitude and religious commitment, and its female members led active lives in the domains of family, church and philanthropy. While the Belfast bourgeoisie had parallels with other British urban elites, they inhabited a unique place and time: 'Linenopolis' was the only industrial city in Ireland, a city that was neither fully Irish nor fully British, and at the very time that its industry boomed, an unusually violent form of sectarianism emerged. Middle-Class Life in Victorian Belfast provides a fresh examination of familiar themes such as civic activism, working lives, philanthropy, associational culture, evangelicalism, recreation, marriage and family life, and represents a substantial and important contribution to Irish social history.

Sectarian conflict in Northern Ireland has often had an air of inevitability about it. For over three decades of turmoil and warfare in the twentieth century, innumerable observers spoke of the 'ancient' hatred between Protestants and Catholics, their 'primordial' quarrel, and their 'deep-rooted' hostilities. The author challenges the notion that violent conflict was ever natural or inevitable in this troubled region. Focusing on the city of Belfast, he demonstrates how, through a series of riots beginning in the 1850s, working-class Protestants and Catholics constructed a new tradition of violence that set the stage for the tumultuous twentieth century. He locates the city's tradition of violence in the everyday lives of its people. Showing how violence became a regular, routine fact of urban life - how, in effect, violence shaped people's attitudes toward one another and toward the city itself - he charts the emergence of two polarized, mutually hostile communities in Belfast. At the same time, he also examines Belfast within its broader imperial context, asking what role the British state played in fostering this violence and comparing Belfast's experience with that of the relatively tranquil city of Glasgow.

Religion and empire were inseparable forces in the early modern Atlantic world. Religious passions and conflicts drove much of the expansionist energy of post-Reformation Europe, providing both a rationale and a practical mode of organizing the dispersal and resettlement of hundreds of thousands of people from the Old World to the New World. Exhortations to conquer new peoples were the lingua franca of Western imperialism, and men like the mystically inclined Christopher Columbus were genuinely inspired to risk their lives and their fortunes to bring the gospel to the Americas. And in the thousands of religious refugees seeking asylum from the vicious wars of religion that tore the continent apart in the sixteenth and seventeenth centuries, these visionary explorers found a ready pool of migrants—English Puritans and Quakers, French Huguenots, German Moravians, Scots-Irish Presbyterians—equally willing to risk life and limb for a chance to worship God in their own way. Focusing on the formative period of European exploration, settlement, and conquest in the Americas, from roughly 1500 to 1760, Empires of God brings together historians and literary scholars of the English, French, and Spanish Americas around a common set of questions: How did religious communities and beliefs create empires, and how did imperial structures transform New World religions? How did Europeans and Native Americans make sense of each other's spiritual systems, and what acts of linguistic and cultural transition did this entail? What was the role of violence in New World religious encounters? Together, the essays collected here demonstrate the power of religious ideas and narratives to create kingdoms both imagined and real.

55,000 biographies of people who shaped the history of the British Isles and beyond, from the earliest times to the year 2002.

This study focuses on the popular religious fanaticism and hatred caused by the religious conflicts of 16th-century France, particularly the St Bartholomew's Day massacres of 1572. It uses an array of sources to examine the violence which escalated during this period.