Thomas Hare And Political Representation In Victorian Britain

This book is a history of the emergence and development of the concept of proportional representation and its relation to political theory within the context of nineteenth-century British party politics focusing on Thomas Hare (1806-1891).

The notion of 'representative democracy' seems unquestionably familiar today, but how did the Victorians understand democracy, parliamentary representation, and diversity?

The Second Reform Act, passed in 1867, created a million new voters, doubling the electorate and propelling the British state into the age of mass politics. It marked the end of a twenty year struggle for the working class vote, in which seven different governments had promised change. Yet the standard works on 1867 are more than forty years old and no study has ever been published of reform in prior decades. This study provides the first analysis of the subject from 1848 to 1867, ranging from the demise of Chartism to the passage of the Second Reform Act. Recapturing the vibrancy of the issue and its place at the heart of Victorian political culture, it focuses not only on the reform debate itself, but on a whole series of related controversies, including the growth of trade unionism, the impact of the 1848 revolutions and the discussion of French and American democracy.

The letters of Richard Cobden (1804-1865)' provides, in four printed volumes, the first critical edition of Cobden's letters, publishing the complete text in as near the original form as possible. The letters are accompanied by full scholarly apparatus, together with an introduction to each volume which re-assesses Cobden's importance in their light. Together, these volumes make available a unique source of the understanding of British liberalism in its European and international contexts, throwing new light on issues such as the repeal of the Corn Laws, British radical movements, the Crimean War, the Indian Mutiny, Anglo-French relations, and the American Civil War. The fourth and final volume, drawing on some forty-six archives worldwide, is dominated by Cobden's search for a permanent political legacy at home and abroad, following the severe check to his health in the autumn of 1859. In January 1860, he succeeded in negotiating the Anglo-French Commercial Treaty, a landmark in Anglo-French relations designed to bind the two nations closer together, and to provide the basis for a Europe united by free trade.

A revisionist interpretation of eighteenth- and nineteenth-century political ideas, including novel readings of canonical authors such as Burke and Mill.

A comprehensive study of Mill's theory of liberty, uncovering Mill's solution to the problem of democracy, the tyranny of the majority

This groundbreaking history challenges traditional assumptions about the development of British democracy and the struggle for women's rights.

Between 1830 and 1914 in Britain a dramatic modification of the reputation of Edmund Burke (1730-1797) occurred. Burke, an Irishman and Whig politician, is now most commonly known as the "founder of modern conservatism" - an intellectual tradition which is also deeply connected to the identity of the British Conservative Party. The idea of "Burkean conservatism"--a political philosophy which upholds "the authority of tradition," the organic, historic conception of society, and the necessity of order, religion, and property--has been incredibly influential both in international academic analysis and in the wider political world. This is a highly significant intellectual construct, but its origins have not yet been understood. This volume demonstrates, for the first time, that the transformation of Burke into the "founder of conservatism" was in fact part of wider developments in British political, intellectual, and cultural history in the nineteenth and early twentieth centuries. Drawing from a wide range of sources, including political texts, parliamentary speeches, histories, biographies, and educational curricula, Edmund Burke and the Invention of Modern Conservatism shows how and why Burke's reputation was transformed over a formative period of British history. In doing so, it bridges the significant gap between the history of political thought as conventionally understood and the history of the making of political traditions. The result is to demonstrate that, by 1914, Burke had been firmly established as a "conservative" political philosopher and was admired and utilized by political Conservatives in Britain who identified themselves as his intellectual heirs. This was one essential component of a conscious re-working of C/conservatism which is still at work today.