Thoreau S Complex Weave

7: Nature and the Origins of American Civilization in Cape Cod -- Part IV. America's Destiny and Ecological Succession -- 8: Thoreau and Manifest Destiny -- Works Cited -- Index

Thoreau in his early career did not consider nature a worthy subject for his pen. Beginning with only a superficial knowledge of nature--even while living at Walden Pond--he later began to study the subject more intensely in 1849. Over the next dozen years, he applied himself especially to botany and ornithology, seeking to integrate knowledge into the larger patterns of life. Independently deriving what today would be considered an ecological worldview, Thoreau devoted the last years of his writing career to nature studies, written in his own distinctive voice. In this revised edition of a standard study of Thoreau and nature, the author traces the origins and development of Thoreau's shift in viewpoint and his painstaking efforts thereafter.

Recent Thoreau studies have shifted to an emphasis on the green" Thoreau, on Thoreau the environmentalist, rooted firmly in particular places and interacting with particular objects. In the wake of Buell's Environmental Imagination, the nineteen essayists in this challenging volume address the central questions in Thoreau studies today: how “green,” how immersed in a sense of place, was Thoreau really, and how has this sense of place affected the tradition of nature writing in America? The contributors to this stimulating collection address the ways in which Thoreau and his successors attempt to cope with the basic epistemological split between perceiver and place inherent in writing about nature; related discussions involve the kinds of discourse most effective for writing about place. They focus on the impact on Thoreau and his successors of culturally constructed assumptions deriving from science, politics, race, gender, history, and literary conventions. Finally, they explore the implications surrounding a writer's appropriation or even exploitation of places and objects.

The most comprehensive and authoritative collection of Thoreau quotations ever published Few writers are more quotable than Henry David Thoreau. His books, essays, journals, poems, letters, and unpublished manuscripts contain an inexhaustible treasure of epigrams and witticisms, from the famous ("The mass of men lead lives of quiet desperation") to the obscure ("Who are the estranged? Two friends explaining") and the surprising ("I would exchange my immortality for a glass of small beer this hot weather"). The Quotable Thoreau, the most comprehensive and authoritative collection of Thoreau quotations ever assembled, gathers more than 2,000 memorable passages from this iconoclastic American author, social reformer, environmentalist, and self-reliant thinker. Including Thoreau's thoughts on topics ranging from sex to solitude, manners to miracles, government to God, life to death, and everything in between, the book captures Thoreau's profundity as well as his humor ("If misery loves company, misery has company enough"). Drawing primarily on The Writings of Henry D. Thoreau, published by Princeton University Press, The Quotable Thoreau is thematically arranged, fully indexed, richly illustrated, and thoroughly documented. For the student of Thoreau, it will be invaluable. For those who think they know Thoreau, it will be a revelation. And for the reader seeking sheer pleasure, it will be a joy. Over 2,000 quotations on more than 150 subjects Richly illustrated with historic photographs and drawings Thoreau on himself and his contemporaries Thoreau's contemporaries on Thoreau Biographical time line Appendix of misquotations and misattributions Fully indexed Suggestions for further reading

The writings of Henry David Thoreau (1817-1862) have captivated scholars, activists, and ecologists for more than a century. Less attention has been paid, however, to the author’s political philosophy and its influence on American public life. Although Thoreau’s doctrine of civil disobedience has long since become a touchstone of world history, the greater part of his political legacy has been overlooked. With a resurgence of interest in recent years, A Political Companion to Henry David Thoreau is the first volume focused exclusively on Thoreau’s ethical and political thought. Jack Turner illuminates the unexamined aspects of Thoreau’s political life and writings. Combining both new and classic essays, this book offers a fresh and comprehensive understanding of Thoreau’s politics, and includes discussions of subjects ranging from his democratic individualism to the political relevance of his intellectual eccentricity. The collection consists of works by sixteen prominent political theorists and includes an extended bibliography on Thoreau’s politics. A Political Companion to Henry David Thoreau is a landmark reference for anyone seeking a better understanding of Thoreau’s complex political philosophy.

Arguing against the most recent trend in Thoreau studies, Dolis contends that, for Thoreau, nature is primordially a construct; it cannot be understood apart from language, through cultural constructions, techniques by means of which the subject composes the object. Both "nature" and the very "nature of nature" itself are subject to this single configuration. Subjectivity, in turn, entails its own technology, its style. It figures out both nature and the composition of its self as well."--Jacket.

"In Above Time, James R. Guthrie explores the origins of the two preeminent transcendentalists' revolutionary approaches to time, as well as to the related concepts of history, memory, and change. Most critical discussions of this period neglect the important truth that the entire American transcendentalist project involved a transcendence of temporality as well as of materiality. Correspondingly, both writers call in their major works for temporal reform, to be achieved primarily by rejecting the past and future in order to live in an amplified present moment. Emerson and Thoreau were compelled to see time in a new light by concurrent developments in the sciences and the professions. Geologists were just then hotly debating the age of the earth, while zoologists were beginning to unravel the mysteries of speciation, and archaeologists were deciphering the Egyptian hieroglyphs. These discoveries worked collectively to enlarge the scope of time, thereby helping pave the way for the appearance of Darwin's Origin of Species in 1859. Well aware of these wider cultural developments, Emerson and Thoreau both tried (although with varying degrees of success) to integrate contemporary scientific thought with their preexisting late-romantic idealism. As transcendentalists, they already believed in the existence of "correspondences"--Affinities between man and nature, formalized as symbols. These symbols could then be decoded to discover the animating presence in the world of eternal laws as pervasive as the laws of science. Yet unlike scientists, Emerson and Thoreau hoped to go beyond merely understanding nature to achieving a kind of passionate identity with it, and they believed that such a union might be achieved only if time was first recognized as being a purely human construct with little or no validity in the rest of the natural world. Consequently, both authors employ a series of philosophical, rhetorical, and psychological strategies designed to jolt their readers out of time, often by attacking received cultural notions about temporality."--Publishers website

"This volume includes fifty original essays from a group of renowned scholars as well as a compact chronology and specialized bibliographies. It offers a rich, authoritative, interdisciplinary account, providing scholars with the definitive resource on this seminal movement in American culture."--From the dust jacket.